...University Press, 1996), pp. 55-78. 4. N. Katherine Hayles, "Virtual Bodies and Flickering Signifiers," in How We Became Posthuman: Virtual Bodies in Cybernetics, Literature, and Informatics (Chicago: University of Chicago Press, 1999), pp. 25-49. 5. Henry James, "In the Cage," The Complete...

...chapter 1 . See also N. Katherine Hayles on "incorporating practices and embodied knowledge," 199-207 in How We Became Posthuman: Virtual Bodies in Cybernetics, Literature, and Informatics (Chicago: University of Chicago, 1999). 12. The remediation of one medium by another newer medium has...

...the Late Twentieth Century," in Simians, Cyborgs, and Women: The Reinvention of Nature, 178, 181). 3. In How We Became Posthuman: Virtual Bodies in Cybernetics, Literature, and Informatics, N. Katherine Hayles describes the posthuman not as "antihuman," but as the dispersed opposite of the...

...Pragmatism (London: Routledge, 1998). See also N. Katherine Hayles's critical analysis of the concept in How We Became Posthuman: Virtual Bodies in Cybernetics. Literature, and Informatics (Chicago: University of Chicago Press, 1999). 14. Felicity Nussbaum similarly points out the danger...

...technologies as prosthetic devices. N. Katherine Hayles, for example, adopts the term "prosthetic extension" in How We Became Posthuman: Virtual Bodies in Cybernetics, Literature, and Informatics, a leading study of technocultural embodiment. 6 Donna Haraway's Simians, Cyborgs, andWbmen:The Reinvention...

...the triumph of informatics over flesh, of software and hardware over "wetware." N. Katherine Hayles, in How We Became Posthuman: Virtual Bodies in Cybernetics, Literature and Informatics (Chicago: University of Chicago Press, 1999), rightly criticizes theorists such as Hans Moravec and...

...Human Beings (New York: Doubleday, 1956), 21. 3. N. Katherine Hayles narrates much of this history in How We Became Posthuman: Virtual Bodies in Cybernetics, Literature, and Informatics (Chicago: University of Chicago Press, 1999). See especially chapter 3. For an alternative philosophy...