Lange's Commentary on the Epis-
tles of James, Peter, John, and
Jude, noticed,
Lea, (Henry C.), An Historical
Sketch of Sacerdotal Celibacy in
the Christian Church, noticed,
Lea, (H. C.), Superstition and Force,
noticed,
Lightfoot, (J. B.), Epistle to the
Galatians, noticed,
Linguistic Science: Its Value to
Ethnology, Article, by William
D. Whitney,
Livingstone, (David and Charles),
Narrative of an Expedition to
the Zambesi and its Tributaries,
1858-1864, noticed,
Longfellow, (H. W.), Flower-de-
Luce, noticed,
Niedner's, (C. W.), Church History,
noticed,
Norton, (W. A.), Astronomy, no-
ticed,
Phelps, (Austin), The New Birth,
noticed,
Masson, (David), Recent British
Phelps, (S. D.), Poems, noticed,
Plumer, (W. S.), Studies in the
Book of Psalms, noticed,
Pond, (E.), Lectures on Christian
Theology, noticed,
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Article,
Riverside Magazine, noticed,
Sadler, (M. J.), Emmanuel; or the
Incarnation of the Son of God,
noticed,
Sanitary Commission, Article, by
Noah Porter,
Schaff, (Philip), Church History, 358
Schaff, (Philip), Edition of Lange's
Commentary on the Acts,
Schaff, (Philip), Edition of Lange's
Commentary on the Epistles of
James, Peter, John, and Jude, 764.
Schele de Vere, (M.), Studies in
English,
Schenkel's Portraiture of the Char-
acter of Jesus, noticed,
Schönberg-Cotta Family, Poems by
the author of, noticed,
Schools, (Common), of America, re-
port of James Fraser on the, no-
ticed,
School Question, New Phases in
Connecticut of the, Article, by
D. C. Gilman,
Schuyler, (Eugene), Translation
from the Russian, of "Fathers
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Tafel, (R.), Emmanuel Swedenborg
as a Philosopher and Man of Sci-
ence, noticed,
Tarbox, (I. N.), Present Condition
and Prospects of Unitarianism, 191
Taxation, Tyranny in, Article, by T.
Bacon,.
Taylor, (Bayard), The Picture of St.
John, noticed,
Taylor, (Isaac), The Restoration of
Belief, noticed,
Tegner, (E.), Frithiof's Saga,
That Good Old Time. By Vieux
Moustache, noticed,
Thoreau, (H. D.), A Yankee in
Canada, noticed,
Simson, (W.), History of the Gip-
sies, noticed,
Walker, (A.), The Science of Wealth 442
Walsh, (M. McN.), The Lawyer in
the School-Room, noticed,
Ward, (J. H.), Life of Percival, by
T. Dwight,
Smith, (W.), Dictionary of the
Bible. Prof. Hackett's American
Weeks, (Robert), Poems, noticed, 181
Wesley, (Charles), Less Familiar
Poems, noticed,
Soule and Wheeler. First Lessons
in Reading, noticed,
Southern Regeneration, Article, H.
T. Blake,
Speke, (J. H.), Journal of the Dis-
covery of the Source of the Nile, 425
Spencer, (Herbert), The Principles
of Biology, noticed,
Stuart, (George), Caii Julii Cæsaris
Commentarii de Bello Gallico,
with notes, noticed,
Sugenheim, (Samuel), Geschichte
der Entstehung und Ausbildung
des Kirchenstaates, noticed,
Swedenborg, (E.), The Divine At-
tributes, noticed,
Whipple, (E. P.). Character and
Characteristic Men, noticed,
Whitney, (William D.), Language
and the Study of Language,
Whitney, (William D.), The Value
of Linguistic Science to Ethnol.
ogy, Article,
Williams, (E. S.), Christian Amuse-
ments, noticed,
Woolsey, (T. D.), Address at the
Funeral of President Day,
Woolsey, (T. D.), Divorce, 88, 212, 482
Worship, (Public), Thoughts on,
Article, by J. M. Hoppin.
Geschichte der Entstehung und Ausbildung des Kirchenstaates. Von SAMUEL SUGENHEIM. Leipzig. 1854.
L'Eglise et La Sociéte Chrétiennes en 1861. Par M. GUIZOT. Quatrième edition. Paris. 1866.
THE great Popes in the middle ages endeavored to realize the splendid, but impracticable, conception of a theocratic empire, which should embrace all Christian nations, and of which the Pope was to be the head. The attempt was made to establish an administration such as would require wisdom, justice, and benevolence, as well as power, in a superhuman measure. The Popes renounce no pretension that has once been made; but the extravagant claims of Hildebrand, Innocent III., and Boniface VIII., are silently dropped-the claim to set up and pull down princes, and to settle international disputes-and the revival of such claims at the present day would only excite ridicule. For several centuries, national interests have been strong enough, in the politics of Europe, to override ecclesias
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