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actual advantage affords againſt alſo amongſt appears application attended authority becauſe become called caſe cauſe Chriſtian civil command common concerning conſequence conſider conſideration conſtitution continue courts crime danger depend deſign direct diſtinction doubt duty effect equal eſtabliſhed evil example exerciſe exiſtence expected expediency fabbath fame firſt force founded give hand happineſs hath himſelf houſe human importance influence intereſt itſelf judge juſtice king known labour land leſs liberty Lord manner means meaſure ment mind moſt muſt nature neceſſary object obligation obſerved offices opinion parliament particular parties perſon political prayer preſent prince principle produce proportion proviſion puniſhment purpoſe queſtion reaſon receive religion religious reſt rule ſame ſecurity ſeems ſhall ſhould ſome ſtate ſubject ſuch themſelves theſe thing thoſe tion truth univerſal uſe whole whoſe worſhip
Página 73 - And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the Lord thy God commanded thee to keep the sabbath day.
Página 142 - Wilt thou then not be afraid of the power? do that which is good. and thou shalt have praise of the same: for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath- but also for conscience
Página 36 - Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever. And the LORD repented of the evil which he thought to do unto his people.
Página 151 - Submit yourselves to every ordinance of man for the LORD'S sake; whether it be to the king, as supreme; or unto governors, as unto them that are sent by him, for the punishment of evildoers, and for the praise of them that do well, For so is the will of GOD, that with welldoing ye may put to silence the ignorance of foolish men: as free, and not using your liberty for a cloak of maliciousness ; but as the servants of GOD.
Página 36 - AND he spake a parable unto them to this end, that men ought always to pray, and not to faint...
Página 142 - For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power ? Do that which is good, and thou shalt have praise of the same.
Página 63 - And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man. And all the rulers of the congregation came and told Moses.
Página 142 - Wherefore ye must needs be subject not only for wrath, but also for conscience sake. For, for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing. Render therefore to all their dues: tribute, to whom tribute is due; custom, to whom custom ; fear, to whom fear; honour to whom honour.
Página 35 - I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
Página 3 - ... in such a company, at such a tavern. And this may be the reason that, if a habit of drunkenness be ever overcome, it is upon some change of place, situation, -company, or profession. A man sunk deep in a habit of drunkenness will, upon such occasions...