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Duty and Happiness are inseparable. Whether lie has succeeded in this Noble, and Generous Attempt, the Reader will be better able to judge, if he reads with the same Freedom, anu !mpartiality, as the Author wrote.
The Manner of debating a Subject Dialoguewise, (as This between A. and B.) was esteemid by the Ancients the most proper, as well as most prudent; Way of exposing prevailing Absurdities ; and Tully's two Discourses, de Natura Deorum, and de Divinatione, both levell d against the Superstition of his Country-men; are living Monuments of the Expediency, and Usefulness of this Way of Writing : And certainly, the Reader may be better entertain’d thus, than by that dry Way of Objeca tion and Answer, with which Controversies are: usually manag’d.
CH A P. I.
which our Reason, by considering the Nature of God and
CH A P. III.
supreme, as well as subordinate, consists in living up to
C HA P. IV.
nalties cminex'd to them, are for the Good of Mankind;
CH A P. v.
Worship we are to render him, nor the Faith we are
| C H A P. VI.
gión; and that external Revelation can neither add to.
. p. 69.
C HA P. VIII.
cerning the Nature of God, has been the Occafion of all
kind, on the Account of Religion, have done either to then-
. . p. 85.
c H A P. X.
leaves those Things, that can only be consider'd as Means
gredients of Religion, is inconhstent with the Good of
CHA P. XII.
of the Religion of Reason and Nature, strike at all Re-
CH A P.
C HA P. XIII.
distinguish between Religion and Superstition ; otherwise
Natural Religion, and the Truth, and Certainty of the