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it make any difference whether he shut his eyes to it or no ? O misguided man, hast thou brought thyself to a state of comfortable unbelief? Do warning admonitions fall upon thee like hail upon a steel roof? Then, while it is not mine to say thou hast sinned away thy day of grace, yet reason and revelalation alike declare that there is not a more dangerous and awful condition than thine. Thou hast been for years shutting out of thy mind God and his lawpersistently hast thou kept the door closed and barred; how hard will it be for them now to enter. Here are several rooms where machinery is fitted up: but the uppermost room in which the finest and most delicate works are placed is closed, the bands connecting the works with the engine are broken, the dust and damp have accumulated, rust and decay have for years been clogging up the wheels, shafts, and spindles. Go up into that room, try to start the machinery. Can you? No! It is out of gear, it is rusted up, it is useless. What a trouble it would be to make that machinery go. How little of good is left in it. Oh, how hard for an old sinner to turn to God; he says, “Let me alone in my sleep-let me alone in my rust; don't, don't stir me. I can't bear it. This ease is so comfortable.” The fool says in his heart there is no God; because he has become corrupt and aboininable in his doings, and because for so long a time “ God has not been in all his thoughts." Were it not that * nothing is too hard for the Lord," we might be disposed to say of such a one, " Let him alone, don't waste time upon him—it is quite useless, he is lost!" Yet the Lord is long-suffering, and full of compassion, and it may be, if the sinner, even this sinner cry, the Lord will have mercy upon him. Let dim cry mightily unto God to help him, for assuredly he cannot help himself.

The second class of unbelievers is not much better than the first, though perhaps they are more likely to recover from the disease, seeing they generally have youth on their side. I refer to those who become doubters from vanity and pride of intellect.

We reckon ourselves a wise and enlightened generation, and our enlightenment takes the special form of going down and meddling with (or “ muddling” with) foundation truths. Literary and debating societies abound, and young men of magnificent intellects having sharpened their wits on the grindstones of the Philistines (without, however, having asked counsel of the Lord), try their keen-edged logic on all that past generations have venerated. These young Iconoclasts having cut (not their wisdom teeth but) the cords of faith, (beg pardon, credulity), rejoice in, nay, wallow in perfect freedom of thought. * Those old fogies, our forefathers," say they, “ what duffers they were—how charmingly simple in their ignorance. Groaning and droning over their prayers and their psalms, and never daring to open any book but that old-fashioned Bible. Well, well, we've got past that, one book is as good as another, and the man who makes himself acquainted with all literary productions, gets a glorious expansion of intellect which emancipates him from the thraldom and bigotry of a narrow-minded religion. With what docile gullibility have past generations swallowed the notion of a God, and all the absurdities and old wives' fables that follow, when a little common sense would have prevented such moonshine being credited. Who ever saw this so-called God, who ever knew anybody that did see bim-and what need is there of a God? Does not science prove that all things have been evolved, by a system of laws operating in the ages, and by the affinities of particles and natural selections, producing the various forms of life we see.

Away, then, with these absurd and Hold, friend! not so fast, wait a bit, let me speak. You love logic I see. Well, come with me. Let us travel in imagination across the ocean; here we are in America. Now we will dive into the vast forests, and go where man has never trod before. On we plod for days and weeks. This will do ; let us stop at the foot of this giant tree. How solitary is all around. We are surely the first human beings that have ever visited here. But you, being the sharper of he two, reply, “ Are we, though-what's this ? ” and, stooping down, pick up couple of rails fastened together by a rusty nail. “ You are mistaken, we

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are not the first visitors to this spot; look at this." "Well," I reply, “what of that?” “Why, that could not get there of itself ; somebody must have put it there." “ How do you know; did you see that somebody?" No."

" Do you know anybody who saw him ? " “No, but my own sense iells me that two pieces of wood nailed crosswise could not get there of themselves.” “Why not, might it not have happened somehow ?” “How happened ?". " Why, by the law of affinity, by natural selection-wood to wood you know.”

- Now you're trying to gull me. Could two pieces of wood fasten themselves together by a nail ; besides, how could the nail make itself? Stupid! I think you must be cracked, or else the wood is akin to your head! Don't you see there's design, contrivance, mechanism ; and how could that happen without a designer and worker to execute it? It's against all common sense to suppose it possible for those two rails either to put themselves together so, or to get there without some one having brought them; therefore I conclude, and I think these rails demonstrate to an absolute certainty, that somebody has been here before us."

Right, friend; you've hit the nail on the head this time. Now, look at this tree. Observe its massive trunk, admirably adapted for holding its great boughs; see how its gnarled roots strike all ways into the ground, that it may be firmly held against the blast. Yet that is but one thing; the roots perform another function; through their many thousand mouths they take from the soil innumerable atoms, which even now are marching in wonderful regularity up the great trunk, and each one will find its way to the exact spot designed for it for the building up of the tree. That which is for making bark will not go to leaf-that which is for branch will not by mistake go to blossom, but every single particle will traverse its intended course, and rest in the exact spot which it is best adapted to fill. Is there no design here, no contrivance, no skill ?” “ Yes,” you reply, “ but this is only development. This is a gradual process of uniting particle to particle, according to a law of natural selection, as I said, but the other operation was different ; in that there were existing substances interfered with and fastened together by a third in an unnatural way."

Granted ; but, wherein is the difference? Here was a man who took materials already in existence, and put them together, fastening them by piece of iron, which also pre-existed, and the result you take to be proof of skill and design. Supposing the man had made the nail and the wood out of nothing, would not that be evidence of still greater skill and more wonderful design; or, supposing he had power to set in operation certain existing forces by which he developed the wood and iron gradually from nothing, would not that be yet more marrellous ? and yet, further, imagine that he had created the forces by which he developed the wood and iron, would not that be the most wonderful of all? Do you know of any man who can perform such wonders ? Are they not above man's power altogether? Has not some one, some won. derful One then been at work? Will you tell me that all this has happened somehow—by a power which made itself—according to laws, which laws made themselves. You could not swallow my suggestion about the two rails, and yet you are rather proud of your own nonsense about this great tree-nay, the whole forest, and the world itself. Verily, the gullibility of Atheism is great. Talk about the credulity of Christians ! We do believe in a few marvels, and our swallow may be somewhat large, but never was the most capacious Christian gullet guilty of the gullibility of the Atheist. Here is a bolus for you:—“Everything we see and everything we don't see, this great world and all the other worlds there may be, made themselves, out of particles, by a system of laws, and the particles and laws made themselves--out of nothing!” Behold the reductio ad absurdum of Atheistic logic ! Liverpool.



now for


Types and Emblems, being a Collection Spurgeon's Illustrated Almanack. Price of Sermons preached on Sunday and One Penny. Passmore & Alabaster. Thursday Evenings at the Metropolitan Tabernacle. By C. H.

This is an old acquaintance, and has SPURGEON. Price 3s. Passmore and

many years enjoyed a very large Alabaster, 4, Paternoster Buildings.

share of public favour. We do not

think this year's production is worse We hope this volume will please our than its predecessors; we always try to friends. Of the matter we can say

do our best. Our friends had better nothing, but the printing and binding get it and review it for themselves ; we are commendably done, the size is cannot review our own productions handy, and the price is within the reach unless we imitate Cobbett's style and of the many. Several readers have told say, “If any one wants a good penny us that they think the selection from Almanack, let him buy mine at once." the sermons have been wisely made by the publishers if they aimed at giving John Ploughman's Sheet Almanack, for the more striking specimens of our 1874. Price One Penny. Passmore preaching. Our publishers tell us that and Alabaster. the whole of their first issue was taken

This is now on sale. If employers of up by the trade, and they have the

labour would introduce it to their workwork again on the press. We cannot

people we think they would be doing quarrel with il public opinion of so

thein good service. The almanack is practical a nature.

meant mainly for the working classes, Man a Special Creation; or, the Pre

and inculcates thrift, sobriety, and ordained Evolution of Species. By

kindness to animals, in a style which WILLIAM SHARPE, M.D. Robert they can understand. Hardwicke, 192, Piccadilly.

Incidents in my Sunday-school Life, or An interesting argument against the

Short Chapters for Teachers and theory of Mr. Darwin. Those who

Scholars. By LILLIE MONTFORT. combine with their love of the Scrip

Wesleyan Conference Office. tures a propensity for studies in Natural History, will read this work with much A NUMBER of pleasing incidents. Nopleasure and profit. Many curious facts thing very thrilling or unusual, but good, are narrated, and are brought to bear gracious and practical. upon the question of the origin of species. It is a very praiseworthy at

Notes on the Parables, according to literal tempt to defend the declarations of the

and futurist principles of interpretaBible.

tion. By Mrs. MACHLACHLAN. Wm.

Blackwood and Sons.
Our Own Sheet Almanack for 1874.
Partridge and Co. One Penny.

These interpretations will delight the The Reformation. By GEORGE P. FISHER, Vivian and His Friends; or, Tico HunD.D. Hodder and Stoughton, 27,

brethren who hail from Plymouth, for Our esteemed brother, W. J. Mayers, they are oracular and dogmatical in the has prepared this almanack with much highest degree, and about as far-fetched care, and devotes all the profits to the as the comments of Origen. When we new. College Buildings. It is a good reached a point at which the authoress sheet almanack-indeed, we do not feels it needful to warn us that the gosknow

a better. Any congregation pels are Jewish in their teaching, we taking two hundred and fifty for £1 judged it time to have done. Systems can have special matter inserted, and a of interpretation which find it necestitle adapting it to their own use, by sary to depreciate inspired books give addressing, Walter J. Mayers, Kelvedon very clear evidence that their origin is flouse, Queen's Road, Battersea Park, not from above. When we peruse such S.W. We wish our esteemed friend a nonsense we ask, what next? And circulation of tens of thousands.

what next

dred Years Ago. By GEORGE E. Paternoster Row.

SARGENT. Religious Tract Society. We commenced reading this volume A story of the plague of London, which with the impression that he must be a has already appeared in the “ Sunday bold man who thinks he can make a at Home." The name of the author is book on this portion of church history sufficient guarantee for the godly tone; after D’Aubigné's famous work. “What the story itself possesses absorbing shall the man do that cometh after the interest. Illustrations abound, and the king ?” The author has, however, quite binding of the book is very attractive; justified to our judgment the attempt he it would make a very handsome present. has made. It is a capital digest of the subject, with a good index and tables, An entirely Vew Series of Scripture and forms a first-class book for general

Texts has been issued by Messrs. readers as well as for students. We Morgan and Scott, 12, Paternoster find nothing new, but are glad to have

Buildings. the old facts in so convenient and ad- These texts are printed on very large mirable a form.

sheets of paper (size 35 inches by 22

inches), and are very suitable for the Introduction to the knowledge of Holy walls of mission rooms, schoolrooms, reScripture. By the Rev. SAMUEL

fuges, &c. We are best pleased with the GREEN. Sunday School Union, 56, one entitled the ABC of the gospel of Old Bailey.

the blessed God. It contains the three A BOOK for teachers and senior scholars texts, “ All have sinned and come short in Sunday schools. A small volume of the glory of God; Behold the Lamb after the style of Dr. Angus's “ Bible

of God, who taketh away the sin of the Handbook," and likely to be very useful

world ; Come unto me all ye that labour from its cheap and condensed form. We

and are heavy laden." Our specimen is welcome it warmly, and commend it

mounted on canvas, varnished, with heartily.

eyelet holes, and if hung upon a wall

would preach the gospel for many years, Christ Crucified. By ADOLPHE SAPHIR. It is printed in chocolate colour, and

James Nisbet and Co., 21, Berners costs 18. 6d. Other colours are the Street. 1873.

same in price. There are seventeen MR. SAPHIR is too well known to need

varieties of texts. Here is an excellent any commendation from us. He is plan of doing good. always found at the cross, or not far

Biblical Cyclopedia ; or, Dictionary of from it. Here, especially, where the the Old and New Testament. By Wy. subject is Christ crucified, he stands

Jones, M.A. London: Wm. Tegu. immovably; not as some would say, under the shadow of the cross, because We have no hesitation in pronouncing with him the cross has no shadows, but

this to be a valuable addition to the in the midst of its glories, changed library of all those who aspire to a cor into the same image, from glory to rect and extensive acquaintance with glory, as by the Spirit of the Lord. the sacred writings. It is a Biblical Such teachers never need go beyond library in itself, and is precisely adapted the plain meaning of Scripture for the to those who, from necessity or choice, confirmation of their views; they al- are seeking one book in the place of ways speak much of their beloved bro- many. It is not a mere dictionary of ther Paul; and by looking at all Scrip-words, but a dissertation upon their ture doctrines in their relation to the meaning, more or less extensive, accord. cross, have no difficulty in perceiving ing to their position in a sound theological their relation to each other. Their system. We have turned to several writings are both learned and simple, test-words, and found them to be quite deep and yet clear. We rejoice in them, in harmony with our views. We reas most valuable, because most useful commend it strongly both to teachers in the present age.

and taught.


Wonderful Works of Christ. By a

Clergyman's Daughter. Second Series.

Religious Tract Society. We do not remember baving seen the first series of these most instructive conversations, but we like this second series immensely. The children talk about the miracle3 as we fear no children ever do, and so far the machinery of the book is rather unnatural: but the instruction given is most precious. We cannot imagine a better book for a mother who wants to give her children a holy and interesting Sabbath evening's lesson. Instead of further remarks, we subjoin an extract upon Peter's walking on the sea, which to us is the very beuu idéal of suggestive commenting in simple language:

" What made him want to go?" asked Charlie. “I would rather have kept safe in the boat."

"He was influenced, no doubt, by mingled motives. Perhaps, being so impulsive, he had shown most terror at the first sight of the figure moving towards them on the waves, and now he may have wished to prove how heroic he could be. There was, we may be sure, love to the Saviour, and a desire to be near him; but mingled with these were more selfish feelings-among others, I think, a desire for pre-eminence, a wish to push himself into notice-something of the same spirit which led him at a later day to utter those boastful words, .Though all shall be offended, yet will not I,' words followed by a sadder fall than the one that overtook him now."

“I notice he says, “bid me come,' not bid U3; he was evidently only thinking of himself,” said Lizzie.

“ Mark the love and wisdom of the Saviour's answer. He does not chill bis impulsive disciple by a refusal, though he knows the faults that lurk in Peter's desire. He permits him to learn this needful lesson. Yet it is but by a single word that he answers Peter's request—a word which, while it does not refuse the trial, in no way promises success.”

“ Peter said, “Bid' me come unto thee,' and our Saviour only replied, “Come,'"' observed Herbert.

“Yes; the "come, is no command, only a permission. Peter had said unto thee, but our Lord gives no such definite invitation. The result was now to depend entirely on the disciple's faith. How strong that faith seemed at first! He clambered down the side of the rolling vessel, his feet touched the heaving waves, and he stood upon them. With eyes fixed on the Saviour, he took the first few steps in safety; then, as the great billows rolled towards him, and he saw them rising and falling between him his Master, Peter forgot the secret source of his strength, and while gazing into the yawning gulfs of

the angry sea his heart sank with fear, his faith wavered, and he began to sink.'

" And yet his faith did not altogether leavo him, said Herbert, thoughtfully, “ for even in that terrible moment he believed in Christ's power and love-he cried at once, 'Lord, save

“But could he not swim?" asked Charlie, “He was a fisherman, you know.”

* He could swim ; in the twenty-first chapter of St. John's Gospel we have proof of that. One writer on this miracle remarks, that Peter, in his terror, forgot his usual resource; while another says, •In this hig peril, his fisher's art profits him nothing; for there is no mingling of nature and grace in this way.' Probably some sense of his sin and presumption may have flashed on Peter's mind, and made him feel that he would honour Christ by seeking help only from him."

“How graciously Christ rebuked him," said Lizzie. The Lord recognised his faith, weak as it was, He did not call Peter unbe lieving' but of little faith.'»

** And the Saviour says also, Wherefors didst thou doubt?' notówherefore didst thou come.'added Herbert.

“ And then you forgot one thing,” said Charles, “The Saviour helped Peter first, and rebuked him when he was safe. I do think that was the kindest part of it. Yesterday, when I rolled down that hollow and fell among the brambles, nurse kept on scolding me all the time that she was helping me out, and I didn't feel half so much obliged to her as I should have done. But Jesus saved Peter immediately, and then after that he told him of his fault."

The book is very prettily got up, and is so good that we hope the "clergyman's daughter” will give us more of the same kind.


Homes Made and Murred: a Book for

Working Men and their Wires. Re

ligious Tract Society. A Book to give a newly-married couple, and if it should lead them both to be teetotallers so much the better. It aims, however, at something higher, even at their conversion. The sad tale thrills the reader, and leaves, perhaps, too melancholy a feeling upon the mind; but there are some who will never be made to fly from sin unless they see the horrible results which it may produce. Bad temper in the wife in this story drove the husband to the publichouse, and led on to the ruin of the family. God grant that such a scene may never occur in actual life to any of our young readers ; but, alas! it may do if sin be not conquered by the grace of Gud.

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