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hasty reading. Books may be piled on the brain till it cannot work. Some men are disabled from thinking by their putting meditation away for the sake of much reading. They gorge themselves with bookmatter, and become mentally dyspeptic.

Books on the brain cause disease. Get the book into the brain, and pou will grow. In D'Israeli's “ Curiosities of Literature” there is an invective of Lucian upon those men who boast of possessing large libraries, which they either never read or never profit by. He begins by comparing such a person to a pilot who has never learned the art of navigation, or a cripple who wears embroidered slippers but cannot stand upright in them. Then he exclaims, “ Why do you buy so many books ? 'You have no hair, and you purchase a comb; you are blind, and you must need buy a fine mirror ; you are deaf, and you will have the best musical instrument !”-a very well-deserved rebuke to those who think that the possession of books will secure them learning. A measure of that temptation happens to us all; for do we not feel wiser after we have spent an honr or two in a bookseller's shop? A man might as well think himself richer for having inspected the vaults of the Bank of England. In reading books let your motto be, “Much, not many." Think as well as read, and keep the thinking always proportionate to the reading, and your small library will not be a great misfortune.

There is very much sound sense in the remark of a writer in the Quarterly Review many years back. “ Give us the one dear book, cheaply picked from the stall by the price of the dinner, thumbed and dog-eared, cracked in the back and broken in the corner, noted on the fly-leaf and scrawled on the margin, sullied and scorched, torn and worn, smoothed in the pocket and grimed on the hearth, damped by the grass and dusted among the cinders, over which you have dreamed in the grove and dozed before the embers, but read again, again, and again, from cover to cover. It is by this one book, and its three or four single successors, that more real cultivation has been imparted than by all the myriads which bear down the mile-long, bulging, bending shelves of the Bodleian.”

But if you feel you must have inore books, I recommend to you a little judicious borrowing. You will most likely have some friends who have books, and who will be kind enough to let you have them for a time; and I specially advise you, in order to borrow again, to return whatsoever is lent, promptly, and in good condition. I hope there is not so much need that I should say much at this time about returning books, as there would have been a few months ago, for I have lately met with a statement by a clergyman, which has very much raised my opinion of human nature; for he declares that he has a personal acquaintance with three gentlemen who have actually returned borrowed umbrellas! I am sorry to say that he moves in a more favoured circle than I do, for I have personal acquaintance with several young men who have borrowed books and never returned them. The other day, a certain minister, who had lent me five books, which I have used for two years or more, wrote me a note to request the return of three of them. To his surprise, he had them back by the next u Parcels' Delivery," and two others which he had forgotten. I had

carefully kept a list of books borrowed, and, therefore, could make a complete return to the owner. I am sure he did not expect their prompt arrival, for he wrote me a letter of mingled astonishment and gratitude, and when I visit his study, I feel sure I shall be welcome to borrow again. You know the rhyme which has been written in many a man's book

“If thou art borrowed by a friend,
Right welcome shall he be
To read, to study, not to lend,
But to return to me.
Not that imparted knowledge doth
Diminish learning's store,
But books, I find, when once they're lent,

Return to me no more." Sir Walter Scott used to say that his friends might be very indifferent accountants, but he was sure they were good “book-keepers.” Some have even had to go the length of the scholar, who, when asked to lend a book, sent word by the servant that he would not let the book go out of his chamber, but that the gentleman who sought the loan might come and sit there and read as long as he liked. The rejoinder was unexpected but complete, when, his fire being slow to burn, he sent to the same person to borrow a pair of bellows, and received for answer that the owner would not lend the bellows out of his owu chamber, but the gentleman might come and blow there as long as he liked. Judicious borrowing may furnish you with much reading, but remember the man's axe-head in the Scriptures, and be careful of what you borrow. “The wicked borroweth and payeth not again.”

In case the famine of books should be sore in the land, there is one book which you all have, and that is your Bible; and a minister with his Bible is like David with his sling and stone, fully equipped for the fray. No man may say that he has no well to draw from while the Scriptures are within reach. In the Bible we have a perfect library, and he who studies it thoroughly will be a better scholar than if he had devoured the Alexandrian Library entire. To understand the Bible should be our ambition ; we should be familiar with it, as familiar as the housewife with her needle, the merchant with his ledger, the mariner with his ship. We ought to know its general run, the contents of each book, the details of its histories, its doctrines, its precepts, and everything about it. Erasmus, speaking of Jerome, asks,“ Who but he ever learned by heart the whole Scripture ? or imbibed, or meditated on it as he did ?" It is said of Witsius, a learned Dutchman, author of the famous work on .“ The Covenants,” that he also was able, not merely to repeat every word of Scripture in the original tongues, but to give the context, and the criticisms of the best authors; and I have heard of an old minister in Lancashire, that he was “a walking Concordance," and could either give you chapter and verse for any passage quoted, or, vice versâ, could correctly give the words when the place was mentioned. That may have been a feat of memory, but the study needful to it must have been highly profitable. I do not say that you must aspire to that; but if you could, it would be well worth the gaining. It was one of the fortes of that singular genius, William Huntington (whom I will not now either commend or censure), that in preaching he incessantly quoted Holy Scripture, and was accustomed, whenever he did so, to give the chapter and the verse ; and in order to show his independence of the printed book, it was his uncomely habit to remove the Bible from the front of the pulpit.

A man who has learned not merely the letter of the Bible, but its inder spirit, will be no mean man, whatever deficiencies he may labour under. You know the old proverb, “Cave ab homine unius libriBeware of the man of one book. He is a terrible antagonist. A man who has his Bible at his fingers' ends and in his heart's core, is a champion in our Israel ; you cannot compete with him; you may have an armoury of weapons, but his Scriptural knowledge will overcome you ; for it is a sword like that of Goliath, of which David said, “ There is none like it.” The gracious William Romaine, I believe, in the latter part of his life, put away all his books and read nothing at all but his Bible. He was a scholarly man, yet he was monopolized by the one Book, and was made mighty by it. If we are driven to do the same by necessity, let us recollect that some have done it by choice, and let us not bemoan our lot, for the Scriptures will be sweeter than honey to our taste, and will make us “ wiser than the ancients.” We shall never be short of holy matter if we are continually studying the inspired volume; nay, it is not only matter that we shall find there, but illustration too; for the Bible is its own best illustrator. If you want anecdote, simile, allegory, or parable, turn to the sacred page. Scriptural truth never looks more lovely than when she is adorned with jewels from her own treasury. I have lately been reading the Books of the Kings and the Chronicles; I have become enamoured of them : they are as full of divine instruction as the Psalms or Prophets, if read with opened eyes. I think it was Ambrose who used to say, “I adore the infinity of Scripture." I hear that same voice which sounded in the ears of Augustine, concerning the Book of God, Tolle, lege-“ Take, read.” It may be you will dwell in retirement in some village, where there is no one to converse with who is above your own level, and where you will meet with very few books worth your reading; then read and meditate in the law of the Lord both day and night, and you shall be “ as a tree planted by the rivers of water.” Make the Bible the man of your right hand, the companion of every hour; and you will have little reason to lament your slender equipment in inferior things.

I would earnestly impress upon all, the truth that a man who is short of apparatus can make up for it by much thought. Thinking is better than possessing books. Thinking is an exercise of the soul which both develops its powers and educates them. A little girl was once asked whether she knew what her soul was, and, to the surprise of all, she said, “Sir, my soul is my think.” If this be correct, some persons have very little soul. Without thinking, reading cannot benefit the mind, but it may delude the man into the idea that he is growing wise. Books are a sort of idol to some men. As the image with the Roman Catholic is intended to make him think of Christ, and in effect keeps him from Christ, so books are intended to make men think, but are often a hindrance to thought.

When George Fox took a sharp knife and cut out for himself a pair of leather breeches, and, having done with all the fashions of society, hid himself in a hollow tree, to think by the month together, he was growing into a man before whom the men of the books speedily beat a retreat. What a flutter he made not only among the Poperies, and Prelacies, and Presbyteries of his day, but also among the well-read proprieties of Dissent. He swept no end of cobwebs out of the sky, and gave the bookworms a hard time of it. Thought is the backbone of study, and if more ministers would think, what a blessing it would be ! Only, we want men who will think about the revealed truth of God, and not dreamers who evolve religions out of their own consciousness. Now-a-days we are pestered with a set of fellows who must needs stand on their heads and think with their feet. Romancing is their notion of meditation. Instead of considering revealed truth, they excogitate a mess of their own, in which error, and nonsense, and conceit appear in about equal parts ; and they call this broth "modern thought.” We want men who will try to think straight, and yet think deep, because they think God's thoughts. Far be it from me to urge you to imitate the boastful thinkers of this age, who empty their meeting-houses, and then glory that they preach to the cultivated and intellectual. It is miserable cant. Earnest thought upon the things which are assuredly believed among us is quite another matter, and to that I urge you. Personally, I owe much to many hours, and even days, spent alone, under an old oak-tree by the river Medway. Happening to be somewhat indisposed at the time when I was leaving school, I was allowed considerable leisure, and, armed with an excellent fishing-rod, I caught a few small fishes, and enjoyed many day-dreams, intermingled with searchings of heart, and much ruminating of knowledge gained. If boys would think, it would be well to give them less class work and more opportunity for thought. All cram and no digestion makes flesh destitute of muscle, and this is even more deplorable mentally than physically. If your people are not numerous enough to supply you with a library, they will make fewer demands on your time, and, in having time for meditation, you will be even better off than your brethren with many books and little space for quiet contemplation.

Without books a man may learn much by keeping his eyes open. Current history, incidents which transpire under his own nose, events recorded in the newspaper, matters of common talk-he may learn from them all. The difference between eyes and no eyes is wonderful. If you have not books to try your eyes, keep them open wherever you go, and you will find something worth looking at. Can you not learn from nature ? Every flower is waiting to teach you. “Consider the lilies,” and learn from the roses. Not only may you go to the ant, but every living thing offers itself for your instruction. There is a voice in every gale, and a lesson in every grain of dust it bears. Sermons glisten in the morning on every blade of grass, and homilies fly by you as the sere leaves fall from the trees. A forest is a library, a corn field is a volume of philosophy, the rock is a history, and the river at its base a poem. Go, thou who hast thine eyes opened, and find lessons of wisdom everywhere, in heaven

above, in the earth beneath, and in the waters under the earth. Books are poor things compared with these.

Moreover, however scant your libraries, you can study yourselves. There is a mystic volume, the major part of which you have never read. If any man thinks that he knows himself thoroughly, he deceives himself; for the most difficult book you will ever read is your own heart. I said to a doubter the other day, who seemed to have got into a maze, Well, really I cannot understand you ; but I am not vexed, for I never could understand myself ;” and I certainly meant what I said, Watch the twists and turns and singularities of your own minds, and the strangeness of your own experience ; the depravity of your heart, and the work of divine grace; your tendency to sin, and capacity for holiness ; how akin you are to a devil, and yet how allied to God himself! Note how wisely you can act when taught of God, and yet how foolishly you bebave when left to yourseif. You will find the scudy of your heart to be of immense importance to you as a watcher over the souls of others. A man's own experience should be to liim the laboratory in which he tests the medicines which he is to prescribe to others. Even your own faults will instruct you if you bring them to the Lord. Perfect men would be unable to deal with imperfect men and women. Study the Lord's dealings with your own souls, and you will understand others.

Read other men; they are as iostructive as books. Suppose there should come up to one of our great hospitals a young student, 50 poor that he could not purchase surgical books ; it would certainly be a great detriment to him ; but if he had the run of the hospital, if he saw operations perforined, and watched Cases from day to day, I should not wonder but what he might turn out as skilful a surgeon as his more favoured companions. His observation would show him what books alone could not; and as he stood by to see the removal of a limb, the binding up of a wound, or the tying up of an artery, he might, at any rate, pick up enough practical surgery to be of immense service to him. Now, much that a ininister needs to know he must learn by actual observation. All wise pastors have walked the hospitals spiritually, and dealt with inquirers, hypocrites, backsliders, the despairing, and the presumptuous. A man who has had a sound practical experience in the things of God himself, and watched the hearts of others, other things being equal, will be a far more useful man than he who knows only what he has read. It is a great pity for a man to be a sort of college Jack-a-dandy, who comes out of the class-room as out of a band-box, into a world he never saw before, to deal with men he has never observed, and handle things with which he has never come into personal contact. “Not a novice," says the apostle ; and it is possible to be a novice and yet a very accomplished scholar, a classic, a mathematician, and a theoretical theologian. We should have practical dealings with men's souls ; and if we have much of it, the fewness of our books will be a light affliction. “Bat," says an inquiring brother, “how can you read a man?” I have heard of a gentleman of whom it was said that you could never stop five minutes under an archway with him but what he would teach you something. That was a wise man ; but he would be a wiser man still who would

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