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green fields, to which you had lately access. they used to retire into the deserts for mortification. If I was to set myself a moderate penance, it might be to spend a fortnight in London in the height of summer. But I forget myself: I hope the Lord is with you, and then all places are alike. . He makes the dungeon and the stocks comfortable, Acts xvi. yea, a fiery furnace, and a lion's den. A child of God in London seems to be in all these trying situations: but Jesus can preserve I honour the grace of God in those few, (comparatively few, I fear,) who preserve their garments undefiled in that Sardis. The air is filled with infection; and it is by special power and miraculous preservation they enjoy spiritual health, when so many sicken and fall around them on the right hand and on the left. May the Lord preserve you from the various epidemical soul diseases which abound where you are, and be your comfort and defence from day to day.

his own.

Last week we had a lion in town. I went to see him. He was wonderfully tame; as familiar with his keeper, as docile and obedient as a spaniel. Yet the man told me he had his surly fits, when they durst not touch him. No looking-glass could express my face more justly than this lion did my heart. I could trace every feature as wild and fierce by nature; yea, much more so but grace has in some measure tamed me. I know and love my Keeper, and sometimes watch his looks that I may learn his will. But oh! I have my surly fits too; seasons when I relapse into the savage. again, as though I had forgotten all.

I am, &c.

My Dear Friend,

As

LETTER IV.

July 13, 1778.

we are so soon to meet, as I have nothing very important to communicate, and many things occur which might demand my time; I have no other plea to offer, either to you or myself, for writing again, but because I love you.

I pity the unknown considerable minister, with whom you smoked your morning pipe. But we must take men and things as we find them: and when we fall in company with those from whom we can get little other good, it is likely we shall at least find occasion for the exercise of patience and charity towards them, and of thankfulness to him who hath made us to differ. And these are good things, though perhaps the occasion may not be pleasant. Indeed, a Christian, if in a right spirit, is always in his Lord's school, and may learn either a new lesson, or how to practise an old one, by every thing he sees or hears, provided he does not wilfully tread upon forbidden ground. If he were constrained to spend a day with the poor creatures in the common side of Newgate, though he could not talk with them of what God has done for his soul, he might be more sensible of his mercy, by the contrast he would observe around him. He might rejoice for himself, and mourn over them, and thus perhaps get as much benefit as from the best sermon he ever heard.

It is necessary, all things taken together, to have connexion more or less with narrow-minded people. If they are, notwithstanding their prejudices, civil to us, they have a right to some civility from us. We may

love them, though we cannot admire them, and pick something good from them, notwithstanding we see much to blame. It is perhaps the highest triumph we can obtain over bigotry, when we are able to bear with bigots themselves. For they are a set of troublesome folks, whom Mr. Self is often very forward to exclude from the comprehensive candour and tenderness which he professes to exercise towards those who differ from him.

I am glad your present home, (a believer should be always at home,) is pleasant; the rooms large and airy; your host and hostess kind and spiritual; and, upon the whole, all things as well as you could expect to find them, considering where you are. I could give you much such an account of my usual head-quarters in the city; but still London is London. I do not wish you to live there, for my own sake as well as yours; but if the Lord should so appoint, I believe he can make you easy there, and enable me to make a tolerable shift without you. Yet I certainly should miss you; for I have no person in this neighbourhood with whom my heart so thoroughly unites in spirituals, though there are many whom I love. But conversation with most Christians is something like going to court; where, except you are dressed exactly according to a prescribed standard, you will either not be admitted, or must expect to be heartily stared at. But you and I can meet and converse, sans contrainte, in an undress, without fear of offending, or being accounted offenders, for a word out of place, and not exactly in the pink of the mode.

I know not how it is: I think my sentiments and experience are as orthodox and Calvinistical as need be; and yet I am a sort of speckled bird among my Cal

vinist brethren. I am a mighty good Churchman, but pass amongst such as a Dissenter in prunella. On the other hand, the Dissenters, (many of them I mean,) think me defective, either in understanding or in conscience, for staying where I am. Well! there is a middle party, called Methodists, but neither do my dimensions exactly fit with them. I am somehow disqualified for claiming a full brotherhood with any party. But there are a few among all parties who bear with me and love me, and with this I must be content at present. But so far as they love the Lord Jesus, I desire, and by his grace I determine, (with or without their leave,) to love them all. Party-walls, though stronger than the walls of Babylon, must come down in the general ruin, when the earth and all its works shall be burnt up, if no

sooner.

LETTER V.

My Dear Sir,

I am, &c.

July-1778.

I WAS glad to hear that you were again within a few

miles of me; and I would praise the Lord, who led you out and brought you home in safety, and preserved all in peace while you were abroad, so that you found nothing very painful to embitter your return. Many go abroad well, but return no more. The affectionate wife, the prattling children, listen for the well-known sound of papa's foot at the door; but they listen in vain; a fall or a fever has intercepted him, and he is gone far, far away. Some leave all well when they go from home; but how changed, how trying the scene, when they come back! In their absence the Lord has taken away the de

sire of their eyes with a stroke; or perhaps ruffians have plundered and murdered their family in the dead of the night, or the fire devoured their habitation.

Ah! how large and various is the list of evils and calamities with which sin has filled the world! You and I and ours escape them: we stand, though in a field of battle, where thousands fall around us, because the Lord is pleased to keep us. May he have the praise, and may we only live to love and serve him.

Mrs. **** has been very ill, and my heart often much pained while you have been absent. But the Lord has removed his hand she is much better, and I hope she will be seen in his house to-morrow. I have few trials in my own person; but when the Lord afflicts her, I feel it. It is a mercy that he has made us one; but it exposes us to many a pain, which we might have missed if we cared but little for each other. Alas! there is usually an ounce of the golden calf, of idolatry and dependence, in all the warm regard we bear to creatures. Hinc illæ lacryma! for this reason, our sharpest trials usually spring from our most valued comforts.

I cannot come to you, therefore you must come hither speedily. Be sure, to bring Mr. B**** with you. I shall be very glad to see him, and I long to thank him for clothing my book. It looks well on the outside, and I hope to find it sound and savoury. I love the author, and that is a step towards liking the book. For where we love, we are generally tender, and favourably take every thing by the best handle, and are vastly full of candour: but if you are prejudiced against the man, the poor book is half-condemned before we open it. It had need be written well, for it will be read with a suspicious eye, as if we wished to find treason in every page. I am glad I diverted and profited you by calling you a

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