Problems of Conduct: An Introductory Survey of EthicsHoughton Mifflin, 1914 - 455 páginas |
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Página 28
... truth to observe is not the particular details of their haphazard origin but the causes of their survival . Overlaying the count- less originating - causes of moral ideals are two main preser- vation - causes , two constant factors ...
... truth to observe is not the particular details of their haphazard origin but the causes of their survival . Overlaying the count- less originating - causes of moral ideals are two main preser- vation - causes , two constant factors ...
Página 62
... truth and right , founded in the eternal and necessary reason of We cannot but recognize a certain amount of practical truth 62 THE EVOLUTION OF MORALITY.
... truth and right , founded in the eternal and necessary reason of We cannot but recognize a certain amount of practical truth 62 THE EVOLUTION OF MORALITY.
Página 63
... truth in this picture . But it is over - simplified , and it is fun- damentally unsatisfactory to the intellect . We shall now pass in review its most obvious inadequacies . Do the deliverances of different people's consciences agree ...
... truth in this picture . But it is over - simplified , and it is fun- damentally unsatisfactory to the intellect . We shall now pass in review its most obvious inadequacies . Do the deliverances of different people's consciences agree ...
Página 75
... of some prac- tical truth , as , the wisdom of acquiescence , and the futility of preoccupation with evil . But taken seriously and liter- ally such statements are simply untrue to the facts and THE BASIS OF RIGHT AND WRONG 75.
... of some prac- tical truth , as , the wisdom of acquiescence , and the futility of preoccupation with evil . But taken seriously and liter- ally such statements are simply untrue to the facts and THE BASIS OF RIGHT AND WRONG 75.
Página 77
... truth in other terms , things are good or bad only with respect to their effect upon our conscious experience.2 Primitive man , indeed , imagines in- animate things as having intrinsic goodness or badness , i.e. , as feeling happy or ...
... truth in other terms , things are good or bad only with respect to their effect upon our conscious experience.2 Primitive man , indeed , imagines in- animate things as having intrinsic goodness or badness , i.e. , as feeling happy or ...
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