Journal of the Rocky Mountain Medieval and Renaissance Association, Volumen12Rocky Mountain Medieval and Renaissance Association., 1991 |
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Página 9
... Satan rather than a saint — hell rather than heaven - touches ground within the contours of his flesh ( 1.567 ; 2.660 ; 3.1115–1116 , 1135 ; 4.633 ; 5.981 ) .13 Ysengrimus forfeits rather than gains the potentia of a saint at his shrine ...
... Satan rather than a saint — hell rather than heaven - touches ground within the contours of his flesh ( 1.567 ; 2.660 ; 3.1115–1116 , 1135 ; 4.633 ; 5.981 ) .13 Ysengrimus forfeits rather than gains the potentia of a saint at his shrine ...
Página 12
... Satan or the devil is Reynard ( 1.21 , 190 , 227 , 344 , 748 ; 5.28 , 349 , 416 ; 6.162 ) . 14. While the exorcism in this gospel pericope involves both a casting out of a legion of demons from a man into a herd of swine and his ...
... Satan or the devil is Reynard ( 1.21 , 190 , 227 , 344 , 748 ; 5.28 , 349 , 416 ; 6.162 ) . 14. While the exorcism in this gospel pericope involves both a casting out of a legion of demons from a man into a herd of swine and his ...
Página 32
... Satan . Arnulf of Orleans and John of Garland both use the tale as the basis for moralizations on the bitterness of love ; Arnulf notes that Myrrha's son Adonis ( identified with myrrh through the Greek adon , " sweet savor " ) was ...
... Satan . Arnulf of Orleans and John of Garland both use the tale as the basis for moralizations on the bitterness of love ; Arnulf notes that Myrrha's son Adonis ( identified with myrrh through the Greek adon , " sweet savor " ) was ...
Contenido
Hagiographical Parody in the Ysengrimus | 1 |
Mythological Lovers in Chaucers Troilus and Criseyde | 13 |
GENERAL | 22 |
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