Journal of the Rocky Mountain Medieval and Renaissance Association, Volumen12Rocky Mountain Medieval and Renaissance Association., 1991 |
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Página 9
Once the devil's predator , he has now become the devil's prey . A twisted version of the normally healthy inversion of relationships at a shrine manifests itself throughout the poem : Rufanus's restoration to health ( the only cure in ...
Once the devil's predator , he has now become the devil's prey . A twisted version of the normally healthy inversion of relationships at a shrine manifests itself throughout the poem : Rufanus's restoration to health ( the only cure in ...
Página 34
... so that they will practice moderation in the use of their goods , and avoid becoming like me . ” ? ... moral significance to the tales of love because they have themselves rejected the counsel of reason to become servants of Venus .
... so that they will practice moderation in the use of their goods , and avoid becoming like me . ” ? ... moral significance to the tales of love because they have themselves rejected the counsel of reason to become servants of Venus .
Página 150
The poor become marginal , excluded from the social order ; they became outsiders produced by processes of cultural exclusion , hence the felicitous definition of culture as a system of exclusions legislated from above .
The poor become marginal , excluded from the social order ; they became outsiders produced by processes of cultural exclusion , hence the felicitous definition of culture as a system of exclusions legislated from above .
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Contenido
Hagiographical Parody in the Ysengrimus | 1 |
Mythological Lovers in Chaucers Troilus and Criseyde | 13 |
GENERAL | 22 |
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