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CXXXII

Thine eyes I love, and they, as pitying me,
Knowing thy heart torments me with disdain,
Have put on black and loving mourners be,
Looking with pretty ruth upon my pain.
And truly not the morning sun of heaven
Better becomes the grey cheeks of the east,
Nor that full star that ushers in the even
Doth half that glory to the sober west,

As those two mourning eyes become thy face:
O, let it then as well beseem thy heart

To mourn for me, since mourning doth thee grace,
And suit thy pity like in every part.

Then will I swear beauty herself is black
And all they foul that thy complexion lack.

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CXXXIII

Beshrew that heart that makes my heart to groan
For that deep wound it gives my friend and me!
Is 't not enough to torture me alone,

But slave to slavery my sweet'st friend must be?
Me from myself thy cruel eye hath taken,
And my next self thou harder hast engross'd:
Of him, myself, and thee, I am forsaken;
A torment thrice threefold thus to be cross'd.
Prison my heart in thy steel bosom's ward,

But then my friend's heart let my poor heart bail; 10
Whoe'er keeps me, let my heart be his guard;
Thou canst not then use rigour in my gaol:
And yet thou wilt; for I, being pent in thee,
Perforce am thine, and all that is in me.

CXXXIV

So, now I have confess'd that he is thine
And I myself am mortgaged to thy will,
Myself I'll forfeit, so that other mine
Thou wilt restore, to be my comfort still:
But thou wilt not, nor he will not be free,
For thou art covetous and he is kind;
He learn'd but surety-like to write for me,
Under that bond that him as fast doth bind.
The statute of thy beauty thou wilt take,
Thou usurer, that put'st forth all to use,
And sue a friend came debtor for my sake;
So him I lose through my unkind abuse.

Him have I lost; thou hast both him and me:
He pays the whole, and yet am I not free.

ΤΟ

CXXXV

Whoever hath her wish, thou hast thy 'Will,'
And 'Will' to boot, and 'Will' in overplus ;
More than enough am I that vex thee still,
To thy sweet will making addition thus.
Wilt thou, whose will is large and spacious,
Not once vouchsafe to hide my will in thine?
Shall will in others seem right gracious,
And in my will no fair acceptance shine?
The sea, all water, yet receives rain still
And in abundance addeth to his store;

So thou, being rich in 'Will,' add to thy 'Will'
One will of mine, to make thy large 'Will' more.
Let no unkind, no fair beseechers kill;
Think all but one, and me in that one 'Will.'

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CXXXV. 13. Let no unkind posed 'skill' (for 'kill') with the 'No,' Dowden's suggestion for meaning 'avail.'

'no unkind, no,'

Rossetti pro

CXXXVI

If thy soul check thee that I come so near,
Swear to thy blind soul that I was thy 'Will,'
And will, thy soul knows, is admitted there;
Thus far for love my love-suit, sweet, fulfil.
'Will' will fulfil the treasure of thy love,
Ay, fill it full with wills, and my will one.
In things of great receipt with ease we prove
Among a number one is reckon'd none:
Then in the number let me pass untold,
Though in thy stores' account I one must be ;
For nothing hold me, so it please thee hold
That nothing me, a something sweet to thee:

Make but my name thy love, and love that still,
And then thou lovest me, for my name is 'Will.'

CXXXVII

Thou blind fool, Love, what dost thou to mine eyes,
That they behold, and see not what they see?
They know what beauty is, see where it lies,
Yet what the best is take the worst to be.
If eyes corrupt by over-partial looks
Be anchor'd in the bay where all men ride,
Why of eyes' falsehood hast thou forged hooks,
Whereto the judgement of my heart is tied?
Why should my heart think that a several plot
Which my heart knows the wide world's common
place?

Or mine eyes seeing this, say this is not,

To put fair truth upon so foul a face?

In things right true my heart and eyes have erred, And to this false plague are they now transferr'd. Without the sweet society of men.

cxxxvi. 1. check, chide.

8. Among a number, etc.; a proverb. Cf. Hero and Leand. i.: One is no number; maids are nothing then

L.

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cxxxvii. 9. several, private, enclosed, ground, as opposed to

commons.

CXXXVIII

When my love swears that she is made of truth
I do believe her, though I know she lies,
That she might think me some untutor❜d youth,
Unlearned in the world's false subtleties.
Thus vainly thinking that she thinks me young,
Although she knows my days are past the best,
Simply I credit her false-speaking tongue :
On both sides thus is simple truth suppress'd.
But wherefore says she not she is unjust?
And wherefore say not I that I am old?
O, love's best habit is in seeming trust,
And age in love loves not to have years told:
Therefore I lie with her and she with me,
And in our faults by lies we flatter'd be.

ΤΟ

CXXXIX

O, call not me to justify the wrong

That thy unkindness lays upon my heart;
Wound me not with thine eye but with thy tongue;
Use power with power and slay me not by art.
Tell me thou lovest elsewhere; but in my sight,
Dear heart, forbear to glance thine eye aside:
What need'st thou wound with cunning when thy
might

Is more than my o'er-press'd defence can bide?
Let me excuse thee: ah! my love well knows
Her pretty looks have been mine enemies,
And therefore from my face she turns my foes,
That they elsewhere might dart their injuries :
Yet do not so; but since I am near slain,
Kill me outright with looks and rid my pain.
cxxxix. 14. rid, deliver me of.

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CXL

Be wise as thou art cruel; do not press
My tongue-tied patience with too much disdain;
Lest sorrow lend me words and words express
The manner of my pity-wanting pain.
If I might teach thee wit, better it were,
Though not to love, yet, love, to tell me so;
As testy sick men, when their deaths be near,
No news but health from their physicians know;
For if I should despair, I should grow mad,
And in my madness might speak ill of thee:
Now this ill-wresting world is grown so bad,
Mad slanderers by mad ears believed be.

That I may not be so, nor thou belied,
Bear thine eyes straight, though thy proud heart
go wide.

CXLI

In faith, I do not love thee with mine eyes,
For they in thee a thousand errors note;
But 'tis my heart that loves what they despise,
Who in despite of view is pleased to dote;

ΤΟ

Nor are mine ears with thy tongue's tune delighted; s
Nor tender feeling, to base touches prone,

Nor taste, nor smell, desire to be invited
To any sensual feast with thee alone:
But my five wits nor my five senses can
Dissuade one foolish heart from serving thee,
Who leaves unsway'd the likeness of a man,
Thy proud heart's slave and vassal wretch to be:
Only my plague thus far I count my gain,
That she that makes me sin awards me pain.

cxl. 11. ill-wresting, twisting to an evil meaning.

cxli. 6. base touches, sensual

commerce.

9. five wits; they were currently understood to be 'common wit,' 'imagination,' 'fantasy,'' estimation,' 'memory.'

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