at the right hand of God, who alfo maketh interceffion for us. Rom. viii. 31, $34. 1. If any man fin, we have an ADVOCATE with the Father, JESUS CHRIST the righteous. I John ii, 1. 1. CHRIST ever liveth to make INTERCESSION for them that come unto God by him. Heb. vii, 25. 1. The Son of man hath 'power on earth to FORGIVE SINS. Mark ii. ro. 1. CHRIST, by whom we have now received the ATONEMENT. Rom. v, II. 1. There is ONE Mediator between GoD and men, the man CHRIST JESUS. 1 Tim. ii, 5. 1. OGod, fhine on thy fanctuary, for the LORD's SAKE. - For MY NAME'S SAKE will I defer mine anger. Dan. ix, 17. Ifa. xlviii, 19. 1. The Son of man is come to -&c. SAVE that, which him, and caufe every man to find according to HIS WAYS. Yea, furely Gop will not DO WICKEDLY, neither will the Almighty PERVERT JUDGMENT. Job Xxxiv, 10, 11, 12. 2. If ANY MAN fee his brother fin, &c. HE SHALL ASK, and he [God] wil GIVE HIM LIFE for them, that fin not unto death. 1 John v. 16. 2. I will that INTERCESSIONS be made for all men.-The effectual fervent prayer of a righteous man availeth much. 1 Tim. ii, 1. James v, 16. 2. Whofe-foever SINS YE REMIT, they are remitted to them. John xx, 23. 2. PHINEHAS was zealous for God, and made ATONEMENT for the children of Ifrael. Numb. XXV, 13. an 2. MOSES his chofen ftood before him in the breach to TURN AWAY his wrath, left he fhould deftroy them. Pf. cvi. 23. 2. I will not do it [i. e. I will not rain fire and brimfione from the Lord upon Sodom] for TEN RIGHTEOUS'S SAKE. Gen. xviii, 32. 2. He became the author of eternal SALVATION to Is it not evident from the balance of these, and the like fcriptures, that Honeftus and Zelotes are both under a capital, tho' contrary mistake? and that, to do the gofpel juftice, we must fcripturally join together what they rafhly put asunder? SECTION V. Setting forth the glory of FAITH and the honour of 1. Abraham BELIEVED God, &c. and he was called the FRIEND of God. James ii, 23. 1. To him that worketh not, but BELIEVETH, &C. his faith is counted for righteousness. Rom. iv. 5. 1. IF YE BELIEVE NOT that I am he, YE SHALL DIE in your fins. John viii, 24. 1. ONLY believe: [I particularly require a firong exertion of thy faith at this time.] Luke viii, 50. 1. He that BELIEVETH on him that fent me, hath EVERLASTING LIFE, and fhall not come into condemnation but is paffed from death unto life. John 2. Ye are my FRIENDS,' if ye nowhatsoever I com MAND you. John xv. 14. 2. Faith, IF IT HATH NOT WORKS, is dead, being alone. James ii, 17. 2. Brethren, &c. IF YE LIVE after the flesh, YE SHALL DIE. Rom. viii 13. 2. The DEVILS believe, [Therefore faith is not fufficient without its works.] James ii, 19. 2. With the MERCIFUL thou [O God] wilt fhew thyfelf merciful - and with the froward, thou wilt fhew thyself unfavoury. 2 Sam. xxii. 26, 27. 2. We are SAVED by HOPE. Rom. viii, 24. 2. Remembering, &c. your LABOUR of LOVE. Let patience have her perfect work. 1 Thef. i. 3. James i. 4. 2. And with the MOUTH confeffion is MADE to SALVATION. Ibid. 2. I know thy WORKS, that thou art neither cold nor hot, &c. fo then, &c. I will fpue thee out of my mouth. Rev. iii, 15, 16. 2. FORGIVE and ye fhall be forgiven.-If we CON FES3 FESS Our fins, he is faithful and just to forgive us. Luke vi. 37. 1 John i. 9, 2. Was not ABRAHAM our Father JUSTIFIED by WORKS? James ii. 21. 2. O vain man, faith without WORKS is dead. James ii. 20. 2. If ye were Abraham's children ye would do the woRKS of ABRAHAM. John viii. 39. 2. GIVE ALMS, &c. and behold ALL THINGS are CLEAN unto you. Luke xi. 14. 2. If thou Do well, fhalt not thou be ACCEPTED? Gen. iv. 7. 2. In every nation he that FEARETH God, and WORKETH righteousness, is ACCEPTED with him.. Acts. x. 35. 2. If ye, thro' the fpirit, MORTIFY the deeds of the body, ye shall Rom. viii. 13. LIVE. 2. KEEP my command-ments and LIVE. Prov. iv. 4. 2. His my Father's] COMMANDMENT is LIFE EVERLASTING. John xii. 1. He that BELIEVETH on the Son, hath everlasting life. 2. And he that [RT] the Son, DISOBEYETH shall not fee life. John iii. 36. 2. If any man among you. &c. BRIDLETH NOT his tongue, &c. this man's religion is vain. Pure.religion and undefiled before God is this: TO VISIT the fatherlefs and widows 1. Ifrael, which followed after the law of righteoufnefs, hath not attained to the law of righteoufDefs. Wherefore? Becaufe they fought it not by FAITH, but as it were by the works of the law [op-in their affliction, and to pofed to Chrift]: for they tumbled at that ftumbling ftone. Rom.ix. 31, 32. I. Abraham BELIEVED God, and it was IMPUTED [or counted] to him for righteoufnels. Rom. iv. 3. 2. We l KEEP himself unspotted from the world. James i.. 26, 27. 2. Phinehas EXECUTED judgment, and that was counted [or IMPUTED] unto him for righteousness for evermore. Pf. cvi, 30, 31. 2. If I REGARD iniquity in my heart the Lord will not hear me-IF our › heart condemn us not, THEN have we CONFIDENCE towards God. Pf. lxvi, 18. 1 John iii. 21. 2. He that HUMBLETH himself fhall be exalted, and every one that EXALTETH HIMSELF. fhall be abafed. Luke xiv. II. 2. The DOERS of the law [of fatih] shall be jus-: TIFIED,in the day when God fhall judge the fecrets of men, &c. according to my GOSPEL, Rom. ii, 13, 16. 2. In |