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Until this season of reunion arrive, no principle of religion discourages our holding correspondence of affection with them by means of faith and hope.

Meanwhile, let us respect the virtues, and cherish the memory of the deceased. Let their little failings be now forgotten. Let us dwell on what was amiable in their character, imitate their worth, and trace their steps. By this means the remembrance of those whom we loved shall become useful and improving to us, as well as sacred and dear; if we accustom ourselves to consider them as still speaking and exhorting us to all that is good ; if, in situations where our virtue is tried, we call up their respected idea to view, and, as placed in their presence, think of the part which we could act before them without a blush.

Moreover, let the remembrance of the friends whom we have lost, strengthen our affection to those that remain. The narrower the circle becomes of those we love, let us draw the closer together. Let the heart that has been softened by sorrow, mellow into gentleness and kindness; make liberal allowance for the weaknesses of others; and divest itself of the little prejudices that may have formerly prepossessed it against them. The greater havock that death has made among our friends on earth, let us cultivate connection more with God, and heaven, and virtue. Let those noble views which man's immortal character affords, fill and exalt our minds. Passengers only through this sublunary region, let our thoughts often ascend to that divine country, which we are taught to consider as the native seat of the soul. There we form connections that are never broken. There we meet with friends who never die. Among celestial things there is firm and lasting con

stancy, while all that is on earth changes and passes away. - Such are some of the fruits we should reap from the tender feelings excited by the death of friends. But they are not only our friends who die. Our enemies also must go to their long home : Let us, therefore,

III. CONSIDER how we ought to be affected, when they from whom suspicions have alienated, or rivalry has divided us; they with whom we have long contended, or by whom we imagine ourselves to have suffered wrong, are laid, or about to be laid, in the grave. How inconsiderable then appear those broils in which we had been lorig involved, those contests and feuds which we thought were to last for ever! The awful moment that now terminates them, makes us feel their vanity. If there be a spark of humanity left in the breast, the remembrance of our common fate then áwakens it. Is there a man who, if he were admitted to stand by the death-bed of his bitterest enemy, and beheld him enduring that conflict which human nature must suffer at the last, would not be inclined to stretch forth the hand of friendship, to utter the voice of forgiveness, and to wish for perfect reconciliation with him before he left the world? Who is there that when he beholds the remains of his adversary deposited in the dust, feels not, in that moment, some relentings at the remembrance of those past animosities which mutually embittered their life?

" There lies the man with whom I contended so

long, silent and mute for ever. He is fallen, and “ I am about to follow him. How poor is the ad. “ vantage which I now enjoy? Where are the fruits 66 of all our contests ? In a short time we shall be

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“ laid together; and no remembrance remain of «6 either of us under the sun. How many mistakes may

there have been between us? : Had not he “ his virtues and good qualities as well as I ? When “ we both shall appear before the judgment-seat of

God, shall I be found innocent and free of blame, “ for all the enmity I have borne to him?" - My friends, let the anticipation of such sentiments serve now to correct the inveteracy of prejudice, to cool the heat of anger, to allay the fierceness of resentment. How unnatural is it for animosities so lasting to possess the hearts of mortal men, that nothing can extinguish them but the cold hand of death? İs there not a sufficient proportion of evils in the short span of human life, that we seek to increase their number, by rushing into unnecessary contests with one another? When a few suns more have rolled over our heads, friends and foes shall have retreated together; and their love and their hatred be equally buried. Let our few days, then, be spent

in

peace. While we are all journeying onwards to death, let us rather bear one another's burdens, than harass one another by the way. Let us smooth and cheer the road as much as we can, rather than fill the valley of our pilgrimage with the hateful monuments of our contention and strife.

Thus I have set before you some of those meditations which are naturally suggested by the prevalence of death around us; by the death of strangers, of friends, and of enemies. Because topics of this nature are obvious, let it not be thought that they are without use. They require to be recalled, repeated, and enforced. Moral and reli

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gious instruction derives its efficacy not so much from what men are taught to know, as from what they are brought to feel. It is not the dormant knowledge of any truths, but the vivid impression of them, which has influence on practice. Neither let it be thought that such meditations are unseasonable intrusions upon those who are living in health, in affluence, and ease. There is no hazard of their making too deep or painful an impression. The gloom which they occasion is transient; and will soon, too soon, it is probable, be dispelled by the succeeding affairs and pleasures of the world. To wisdom it certainly belongs that men should be impressed with just views of their nature and their state; and the pleasures of life will always be enjoyed to most advantage when they are tempered with serious thought. There is a time to mourn, as well as a time to rejoice. There is a virtuous sorrow, which is better than laughter. There is a sadness of the countenance, by which the heart is made better.

SERMON XXXVI.

On the PROGRESS of VICE.

1 CORINTHIANS, xv. 33.

Be not deceived: Evil communications corrupt good

manners.

THOUGH human nature be now fallen from its

original honour, several good principles still remain in the hearts of men. There are few, if any, on whose minds the reverence for a Supreme Being continues not, in some degree, impressed. In every breast, some benevolent affections are found, and conscience still retains a sense of the distinction between moral good and evil. These principles of virtue are always susceptible of improvement; and, in favourable situations, might have a happy influence on practice. But such is the frailty of our nature, and so numerous are the temptations to evil, that they are in perpetual hazard of being either totally effaced, or so far weakened as to produce no effect on conduct. They are good seeds originally sown in the heart; but which require culture, in order to make them rise to any maturity. If left without assistance, they are iikely to be stifled by that profusion of noxious weeds which the soil sends forth around them.

Among the numerous causes which introduce cor

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