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5 Bow then, my soul, submissive, bow,
And trust thy gracious Father's love:
His kind design, in bringing low,
Is to prepare for joys above.

6 This transient scene will soon be o'er,
Its joys, its sorrows, pass away!
This night of gloom returns no more,
But ushers in a glorious day.

7 Then shall the Goodness of my God
In full, resplendent lustre shine;
Diffusing thro' the bless'd abode
A joy unspeakably Divine.

The following is an imperfect translation of a Song of Exhortation and Consolation, by Tomiers, a Troubadour poet, written during the crusade against his countrymen, the Albigenses. It is curious, as a specimen of the light in which some of his contemporaries viewed that bigoted and cruel monster who was dignified by the name of St. Louis, and whose God is now invoked to support the hypocrisy of another sort of crusade against the liberties of mankind.

The Song notices, in the first instance, the long-deferred promises to employ in the Holy Land the arms which it was found more easy and profitable to devote to plundering the wealthy and prosperous heretical towns of the Counts of Toulouse. It refers the dispirited knights of Provence to the protection of Providence, and anticipates (as the event proved, too securely,) the triumph of truth and justice. The Emperor of Germany is referred to as one who ought to extend protection to his fief, and the King of England, (the weak Henry III.,) it is expected, would not tamely see the conquest of possessions adjoining his own. The Bishops are glanced at as preferring the plunder of Belcaire to the toils attendant on a pilgrimage to the Holy Land; and Cardinal Bertrand, the Pope's legate, who joined them in the spoils of the unfortunate Counts' territory, comes in for his share of the odium. The poet concludes by a confident appeal to the courage and zeal of the inhabitants of Avignon.

This very ancient protest against the bigoted hypocrisy of the defenders of the faith will, perhaps, be thought interesting at this moment, and, we may add, that it is pleasing to see some of the earliest efforts of European poetry employed in the cause of humanity and resistance to oppression.

T.

Translation of a Song of Exhortation and Consolation to the Albigenses. BY TOMIERS, A TROUBADOUR POET.

I'll make a song shall body forth
My full and free complaint,
To see the heavy hours pass on

And witness still the feint

Of Coward souls, whose vows were made
In falsehood, and are yet unpaid;

Yet, noble Sirs, we will not fear,
Strong in the hope of succours near.

Yes! full and ample help for us
Shall come, so trusts my heart;
God fights for us, and these our foes,
The Frenchmen, must depart,
For on the souls that fear not God
Soon, soon, shall fall the vengeful rod;
Then, noble Sirs, we will not fear,
Strong in the hope of succours near.

And hither they expect to come,

(The treacherous, false crusaders,)
But e'en as quickly as they come
We'll chase these base invaders ;
Without a shelter they shall fly
Before our valiant chivalry,

So, noble Sirs, we will not fear,
Strong in the hope of succours near.

And e'en if Frederic on the throne
Of powerful Germany,
Submits the cruel ravages

Of Louis here to see,

Yet in the breast of England's king,
Wrath deep and vengeful shall upspring;

Then, noble Sirs, we will not fear,
Strong in the hope of succours near,

Not much those meek and holy men,
The traitorous bishops, mourn,
Tho' from our hands the sepulchre
Of our dear Lord be torn ;
More tender far their anxious care
For the rich plunder of Belcaire ;

Yet, noble Sirs, we will not fear,
Strong in the hope of succours near.

And look at yon proud Cardinal!
Whose hours in peace are pass'd;
Look at his splendid dwelling-place,
(Pray heaven it may not last!)
He heeds not while he lives in state
What ills on Damietta wait;

Yet, noble Sirs, we will not fear,
Strong in the hope of succours near.

It cannot be that Avignon
Will lose her holy zeal,

In this our cause so ardently

Her citizens can feel :

Then shame to him who will not bear

In this our glorious cause his share!

And, noble Sirs, we will not fear,
Strong in the hope of succours near.

TRANSLATION,

From the Hippolytus of Euripides.

Πᾶς οδυνηρὸς βιος ανθρώπων,
Κεκ εςι πονων αναπαυσις· &c.

All grievous is the state of men, who find
No rest from labour in this world of care;
While lovelier realms of heaven, that sooth the mind,
By clouds lie buried in the deep of air.

Enamour'd of the charms of life, we deem
Peerless its beauties, present to the sight;
And Faith appears a fable, Hope a dream,
To souls unconscious of eternal light.

W. EVANS.

OBITUARY.

1822. Sept. 3, at Benares, of debility, Lieutenant-Col. WILFORD. This eminent scholar has been long celebrated as a most learned and indefatigable cultivator of the Asiatic History and Literature. He was one of the earliest members of the Asiatic Society, and soon distinguished himself by his contributions to their researches; his extensive erudition and unwearied diligence received the highest encomiums from Sir William Jones, and secured the favourable notice of Warren Hastings, by whose encourage ment Lieutenant Wilford was induced to address his whole attention to those studies, to which, with a perseverance superior to all selfish considerations, he devoted the rest of his life. His zeal has reaped its reward; his labours have been the theme of praise in all the leading languages of Europe, and his authority has become the basis on which the ablest scholars of the West repose their speculations. The name of Wilford is, in short, identified with the reputation of Great Britain, and is one of the many proofs she may adduce that her Indian empire

has not been exercised in vain.

4, at Calcutta, the venerable HENRY LLOYD LORING, D.D. Archdeacon of Calcutta, in consequence of a violent attack of cholera morbus, which baffled all medical skill. He appears to have been highly and deservedly esteemed, and is sincerely lamented.

1823. Jan. 10, at Portsmouth, aged 45, the Rev. JOHN EYTON, M. A., twenty years vicar of Wellington and Eyton-onWildmore, county of Salop, being presented in 1802, by T. Eyton, Esq. He was of St. John's College, Cambridge, where he took the degrees of B. A. 1799; M. A., 18**. He was a man whose character was marked by independence of mind and suavity of manners. As a minister, he was eloquent, impressive and persuasive; and his labours have been attended with great success, in that very populous neighbourhood, where his death is now and will be long lamented. He was the author of several religious and moral tracts, and of the following sermons, &c. "On the Victory of Trafalgar," 8vo. 1805. "Christ's Sermon on the Mount, with a Course of Questions and Answers, explaining that Portion of Scripture," 12mo. 1805. "Two Sermons, at Birmingham, for the Benefit of

the Blue Coat School," 8vo. 1807. "A Sermon preached at St. Chad's, Shrewsbury, for the Benefit of the Boys' Sunday School in that Parish," 8vo. 1810.-(Gent. Mag.)

Mr. Eyton also published "Sermons, on Various Subjects," in 2 vols. 8vo.

Feb. 5, aged 72, RICHARD GREAVES TowNLEY, Esq., of Fulbourn, one of the Deputy Lieutenants and Magistrates of the county of Cambridge. Mr. Townley was not, in the common acceptation of the term, "an active magistrate," but he was an upright one. In his political life, he was a Whig of the old school; and such was his nice sense of the high degree of liberty the people ought to enjoy, that, although possessed of extensive property, he would never even ask a tenant, or a tradesman with whom he dealt, for a vote in the support of that interest to which he himself was attached. He is succeeded in his principal estates by his eldest son, Greaves Townley, Esq. (Gent. Mag.)

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– 21, at Tavistock, in his 71st year, Mr. SAMUEL LANG, a member of the society at the Abbey Chapel. It may be observed that this good and worthy man is entitled to the character of a Christian, which he was most zealous to attain, as a devout disciple of Jesus. Inured from his youth to the vicissitudes of an infirm and delicate state of health, he was blessed by Divine Providence with resources, arising from the valuable endowments of his own heart and mind, and from the unfailing solace, afforded him in his sufferings, by the endearments of a sister, "born for adversity;" and unwearied in ministering to relieve her afflicted brother, as "the restorer of life, the nourisher of old age." In his last illness, his tranquil spirit was exhilarated by animadverting on the Letters, recently published, of the transatlantic veterans, Jefferson and Adams, delineating an exquisite por

traiture of" venerable age." He perused them in his favourite miscellany, the Monthly Repository. His regard was sincere and disinterested for the welfare of his connexions; more especially for the happiness of the young children, by whose caresses he was daily amused. He exulted in the hope of the gradual amelio. ration of mankind, with respect to the important institutions of law and liberty, and the increase of true religion; and above all, in the prospect revealed in the Gospel, of their ultimate triumph over death and the grave. "What is the present dying life in the flesh, compared with this second life? The soul now dwells in a decaying body, necessarily occupied in conducting and preserving it. Pilot of this small vessel, it steers it through the stream of time, amidst rocks and shoals and tempests. There are some calm days, but there are more that are dark and stormy." The example of this eminently pious and amiable man may be adduced as furnishing an additional testimony, from experience, to the salutary efficacy of his religious principles and habits, in living and in dying. The beneficial tendency of the views entertained by the conscientious advocates of the Unity and Supremacy of the Divine Being, the God and Father of Jesus, cannot be disproved, as it is supported by incontrovertible facts. But if their truth be denied, and neither integrity of life nor serenity in death be deemed a sufficient test of their validity; by what other criterion may their final result be ascertained? Wait, until the Judge shall pronounce from the throne of his glory, "Well done! Thou good and faithful servant, enter thou into the joy of thy Lord." Farewell! dear friend, for ever remembered and ever loved! The poor who cannot recompense thee, strew thy grave with the flowers of sorrow: thine is the tribute of unavailing sighs and tears; but thy virtue, thy praise, are consecrated to friendship, and survive in the living tablet of the heart.†

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Feb. 26, at Lausanne, in Switzerland, in the 66th year of his age, JOHN P. KEMBLE, Esq., the celebrated tragedian. He was attacked on the 24th with a paralytic seizure, and this was followed almost immediately by another, and on the 26th by a third, which, after a short struggle, carried him off. He was the eldest son of Mr. Roger Kemble, and was born, in 1757, at Prescot, in Lancashire. received the first part of his education at the Roman Catholic Seminary at Sedgeley Park, in Staffordshire, and was afterwards sent to the University of Douay to be qualified for one of the learned professions. Here he soon became distinguished for that talent for elocution which afterwards raised him to such eminence. Having finished his academical studies, he returned to England, and preferring the stage to either of the professions for which he had been intended, he performed at Liverpool, York, Edinburgh and Dublin, and then at London, where he made his first appearance, in the character of Hamlet, Sept. 30, 1783. His subsequent history is well known. He published about the year 1780 a small collection of verses, under the title of Fugitive Pieces, but was so dissatisfied with his own performance, that he soon stopped the sale and afterwards destroyed every copy that he could procure. The few copies that escaped have fetched high prices. When he was at Edinburgh, in early life, Mr. Kemble delivered a Lecture of his own composition on Sacred and Profane Oratory, which, from the talent and sound criticism it displayed, gained him the reputation of refined taste among

instead of Death. "Our friend Lazarus sleepeth. They that sleep in the dust of the earth shall awake; and them that sleep in Jesus, shall God bring with him."

"Attulit et nobis aliquando optantibus

ætas

Auxilium adventumque Dei," *-qui Solis ut ortus,

Discuteret tenebras animi, et per cæca viarum

Duceret, ipse regens certo vestigia filo.

"Fuit" was the idiom of the politer Romans, for the departed, to avoid the

harshness of "mortuus est." Instead of periimus, it is, "fuimus Troës, fuit Ilium: Venit summa dies:"-notmors vel letum ::

Ἔσσεται ἦμαρ, ὅτ ̓ ἂν ποτ' ὀλώλῃ Ἵλιθ ipn. (Iliad, vi.)

* Virg. Æn. viii. 200.

men of letters. He had the reputation of a scholar, and was curious in the formation of his library. His manners are said to have been courteous and polished.

Feb. 27, the Rev. CHARLES TALBOT, Dean of Salisbury, youngest son of the late Hon. and Rev. Dr. Talbot. After amusing himself in his garden on the preceding Thursday, he retired to his drawing-room, and seated himself on a sofa, when one of his children inquired of him whether he had finished. "Yes," replied the Dean, "I have done my work," and immediately fell back in a fit of apoplexy, from which he never sufficiently recovered to speak again. He has left a widow, the Lady Elizabeth Talbot, sister to the Duke of Beaufort, with eleven children.

-27, the Rev. J. BARTLAM, of Alceston, Warwickshire, in a fit of apoplexy. He had entered Lloyd's Reading Room in Harley Street and taken up a newspaper, and in about two minutes afterwards fell lifeless on thé floor.

March 13, at his seat at Rochetts, near Brentwood, in Essex, in the 89th year of his age, the Earl of ST. VINCENT, G. C. B. His extreme old age, and the very infirm state of his health for some time previous to his death, in some degree prepared the public for the announcement of that event. The distinctive merits of this great man, and the services which he rendered to his country, are happily seized in the following character which we transcribe from one of our contemporaries:-" Perhaps no public man of the present age has rendered such important services to his country as the Earl St. Vincent. By his great victory over the Spanish fleet in 1797, he saved the British empire. But for that victory a French army would have been thrown into Ireland, at a moment when the inveterate system of misrule, which has so long created misery and excited disaffection, had driven the population of that ill-fated country into open rebellion against England. The discipline which he infused into the naval service contributed in an eminent degree to subsequent triumphs, which conferred immortality on Nelson. The economical reforms which, as First Lord of the Admiralty, he introduced into the civil administration of the navy, stemmed for a time that tide of lavish and corrupt expenditure which, under the influence of the Pitt

system, bore down the resources of the country. The characteristics of the Earl St. Vincent's mind were vigilance, promptitude, energy, and a penetration which 'looked through the very souls of men.' His elevated love of fame was superior to the jealousy which depresses congenial excellence, and bears like the Turk, no brother near the throne.' Instead of endeavouring to keep Nelson in the shade, he selected him for command. He was the Bayard of the British service, not only without fear and without reproach, but without fear and without envy. His politics were liberal. Take him for all in all, he was the greatest commander that England has produced in the present age." The following particulars have been communicated to us by a gentleman long honoured with the confidence of his Lordship:-He always prided himself more on the discipline which he introduced, his success in the preservation of the health of seamen, and putting down mutiny, than in the battles which he fought, though a victory of more importance to the country never was achieved than that which, at a most momentous crisis, he gained over the Spanish fleet. So delicate, indeed, were his feelings, with respect to his achievements in battle, that whenever an allusion was made to them in his presence, he always endeavoured to change the conversation. But on the subject of the discipline of the navy and the correction of abuses, he was warm and communicative. The merits of his services in these respects are, by universal confession, inestimable. That excellent corps, the Marines, whose value he so well knew, has lost in him a most devoted friend. His first request of his late Majesty, when offered the highest seat at the Admiralty, was, that he should be freed from sitting in the Cabinet, in order to devote his whole attention to the affairs of the navy. This request was not acceded to. When every effort to conclude a peace with Bonaparte failed, his language was always "Economise and go on." His love of liberty and independence continued unabated throughout his long life, and even within a few hours of his death he expressed a warm attachment to the cause of the Spaniards and his wishes for their independence. It is remarkable that Lord Keith, who entered the navy as a midshipman under Lord St. Vincent, when he commanded the Alarm, should have died on the same day. Lord Keith was always anxious to acknowledge the pride he felt at having received the rudiments of his education under Lord St. Vincent, a feeling which, we believe, he

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