Moral essaysJ. and P. Knapton, 1751 |
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Página 5
... ture and End , his Paffions and Purfuits . The Exordium relates to the whole work , of which the Essay on Man was only the first book . The 6th , 7th , and 8th lines allude to the fubjects of this Effay , viz . the general Order and ...
... ture and End , his Paffions and Purfuits . The Exordium relates to the whole work , of which the Essay on Man was only the first book . The 6th , 7th , and 8th lines allude to the fubjects of this Effay , viz . the general Order and ...
Página 7
... ture and end muft needs be very imperfect . VER . 21. Thro ' worlds un- number'd & c . ] Hunc cognofci- mus folummodo per Proprietates fuas & Attributa , & per fapien- tiffimas & optimas rerum ftruc- turas caufas finales . New- toni ...
... ture and end muft needs be very imperfect . VER . 21. Thro ' worlds un- number'd & c . ] Hunc cognofci- mus folummodo per Proprietates fuas & Attributa , & per fapien- tiffimas & optimas rerum ftruc- turas caufas finales . New- toni ...
Página 31
... ture is , & c . ] A certain exa- miner remarks , on this line , that A Spinozift would ex- 66 prefs himself in this Man- " ner . " I believe he would , | and fo , we know , would St. Paul too , when writing on the fame fubject , namely ...
... ture is , & c . ] A certain exa- miner remarks , on this line , that A Spinozift would ex- 66 prefs himself in this Man- " ner . " I believe he would , | and fo , we know , would St. Paul too , when writing on the fame fubject , namely ...
Página 50
... Reafon , the fu- ture and the confequence . ] i . By experience Reafon collects the future ; and by argumen- tation , the confequence . 79 Attention , habit and experience gains ; Each strengthens 2 30 EP . II . ESSAY ON MAN . ΟΝ.
... Reafon , the fu- ture and the confequence . ] i . By experience Reafon collects the future ; and by argumen- tation , the confequence . 79 Attention , habit and experience gains ; Each strengthens 2 30 EP . II . ESSAY ON MAN . ΟΝ.
Página 59
... ture , the poet fhews ( from 160 to 167 ) that this road is to be followed . So that the office of Reason is not to direct us what Paffion to exercise , but to affift us in RECTIFYING , and keeping within due bounds , that which Nature ...
... ture , the poet fhews ( from 160 to 167 ) that this road is to be followed . So that the office of Reason is not to direct us what Paffion to exercise , but to affift us in RECTIFYING , and keeping within due bounds , that which Nature ...
Otras ediciones - Ver todas
Términos y frases comunes
abfurd againſt arifing Balaam beauty becauſe beft beſt bleffing bleft blifs Cæfar caufe cauſe Characters cife COMMENTARY conclufion confequently confifts courſe Dæmon defcribed defign Epiftle ev'ry evil faid falfe fame fatire fays fecond fenfe ferves fhall fhews fhould firft firſt folly fome fool foul ftate ftill ftrength fubject fublime fuch fuppofed fupport fure fyftem give Happineſs hath Heav'n himſelf human illuftrates inftance itſelf juft juſt knave laſt lefs Mankind mind miſtake moft moral moſt muft muſt Nature neceffary neral NOTES obfervation occafion ourſelves perfon philofophic Plato pleaſure poet poet's pow'r praiſe prefent Pride principle purpoſe purſue racter raiſe Reafon reft Religion Riches rife riſe ruling Paffion Self-love Senfe ſenſe ſhall ſtanding ſtate ſtill ſyſtem Tafte Taſte thefe themſelves theſe things thofe thoſe thouſand thro tion true truth univerfal uſe Vice Virtue whofe whole whoſe wife wiſdom
Pasajes populares
Página 82 - Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven.
Página 109 - Parnassian laurels yield, Or reap'd in iron harvests of the field ? • Where grows ? — where grows it not? If vain our toil, We ought to blame the culture, not the soil...
Página 28 - Planets and suns run lawless through the sky ; Let ruling angels from their spheres be hurl'd, Being on being wreck'd, and world on world ; Heaven's whole foundations to their centre nod, And Nature trembles to the throne- of God. All this dread order break — for whom ? for thee ? Vile worm ! —oh madness ! pride ! impiety ! IX.
Página 29 - The great directing mind of all ordains. All are but parts of one stupendous whole, Whose body Nature is, and God the soul ; That chang'd through all, and yet in all the same ; Great in the Earth, as in th...
Página 150 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That more than heaven pursue.
Página 12 - Lo, the poor Indian! whose untutor'd mind Sees God in clouds, or hears him in the wind; His soul, proud science never taught to stray Far as the solar walk, or milky way...
Página 82 - Praise ye him sun and moon : praise him all ye stars of light. Praise him ye heavens of heavens, and ye waters that be above the heavens ; let them praise the name of the Lord ; for he commanded, and they were created.
Página 67 - The learn'd is happy nature to explore, The fool is happy that he knows no more ; The rich is happy in the plenty given, The poor contents him with the care of Heaven.
Página 40 - With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and...
Página 27 - Were we to press, inferior might on ours; Or in the full creation leave a void, Where, one step broken, the great scale's destroy'd: From Nature's chain whatever link you strike, Tenth, or ten thousandth, breaks the chain alike. And, if each system in gradation roll Alike essential to th' amazing whole, The least confusion but in one, not all That system only, but the whole must fall.