Sermons...J.P. Knapton, 1744 |
Dentro del libro
Resultados 1-5 de 47
Página 10
... regard ; if his greater Knowledge and Understanding ferves only to make him feel and be fenfible of his Subjection to those lower Appetites , which the other Creatures are naturally fubject to , with- out being fenfible or having any ...
... regard ; if his greater Knowledge and Understanding ferves only to make him feel and be fenfible of his Subjection to those lower Appetites , which the other Creatures are naturally fubject to , with- out being fenfible or having any ...
Página 23
... regard to thofe , who are not notorioully wicked ; their being under the Law , is in general called the Spirit of Bondage to Fear , Rom . viii . 15. And their Deliverance from that Fear ' by the gracious Terms of the Gofpel , is ftiled ...
... regard to thofe , who are not notorioully wicked ; their being under the Law , is in general called the Spirit of Bondage to Fear , Rom . viii . 15. And their Deliverance from that Fear ' by the gracious Terms of the Gofpel , is ftiled ...
Página 39
... regard to worldly Employments , men of Parts and Learning can dispute and contend a- bout them , without understanding them ; but Those only are truly fkilful , who have exercised themselves in the Practife of the particular Imployments ...
... regard to worldly Employments , men of Parts and Learning can dispute and contend a- bout them , without understanding them ; but Those only are truly fkilful , who have exercised themselves in the Practife of the particular Imployments ...
Página 70
... regard to God . FOR the further clearing of which ex- plication of our Lord's fenfe , ' tis to be obferved in the general nature of language , that when Any Perfon or Thing is faid to draw another , the word ( draw ) may with equal ...
... regard to God . FOR the further clearing of which ex- plication of our Lord's fenfe , ' tis to be obferved in the general nature of language , that when Any Perfon or Thing is faid to draw another , the word ( draw ) may with equal ...
Página 73
... Regard towards Him as Governing the World , there can be no fuch thing as True Virtue : No man can become a true and good Chriflian , without first having a Senfe of the original natu- ral obligation he lies under , of Love and Duty SER ...
... Regard towards Him as Governing the World , there can be no fuch thing as True Virtue : No man can become a true and good Chriflian , without first having a Senfe of the original natu- ral obligation he lies under , of Love and Duty SER ...
Términos y frases comunes
2dly abfolute alfo Apoſtle arifing becauſe beſt Bleffings cafe caufe cauſe Charity Chrift Chriftian Church of Rome Commands confequently confider confifts corrupt defcribed Defign Defire Difciples Difpofition Doctrine Duty Earth Evil exhorts expreffes expreffion faid Faith fame Father fays felf felves fenfe fent fhall fhould fignifies fincere fome fpeaking ftand ftill fuch Gofpel Heart Heaven himſelf Holy Humility Inftances inftructed itſelf Jefus Jews judge Judgment juft Laftly lefs Liberty ligion Lord Love Luft manner means Meekness Mind moft Moral moſt Nature nefs neral obey obferve Obligation oppofition Paffions particular perfons pleaſure poffibly Practice prefent Pride Promife racter Reafon Religion Repentance Righteoufnefs righteous Saviour Scripture Senfe SERM ſhall Sinners St Paul Text thee thefe themſelves ther theſe things thofe thoſe thou true Truth underſtand underſtood univerfal unto uſe Virtue vitious whatſoever whofoever Wicked wife words World
Pasajes populares
Página 242 - And the people gave a shout, saying, "It is the voice of a god and not of a man." And immediately the Angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
Página 251 - Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches : but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth : for in these things I delight, saith the Lord.
Página 128 - A good man out of the good treasure of his heart bringeth forth that which is good ; and an evil man out of the evil treasure of his heart bringeth forth that which is evil : for of the abundance of the heart his mouth speaketh.
Página 53 - Ahab, that he may go up and fall at Ramoth-gilead ? And one said on this manner, and another said on that manner.
Página 343 - I delivered the poor that cried, and the fatherless, and him that had none to help him. The blessing of him that was ready to perish came upon me : and I caused the widow's heart to sing for joy. I put on righteousness, and it clothed me : my judgment was as a robe and a diadem.
Página 220 - But be not ye called Rabbi, for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth : for one is your Father, which is in heaven. Neither be ye called masters: for one is your Master, even Christ.
Página 220 - But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, and love the uppermost rooms at feasts, and the chief seats in the synagogues, and greetings in the markets, and to be called of men, Rabbi, Rabbi.
Página 229 - The secret things belong unto the LORD our God : but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.
Página 218 - And Moses said unto him, Enviest thou for my sake? Would God that all the LORD's people were prophets, and that the LORD would put his spirit upon them!
Página 355 - There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.