PrudentiaUniversity of Auckland Bindery, 1994 |
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Página 43
... beginning . . . . The interpreter dealing with a traditional text seeks to apply it to himself . But this does not mean the text is for him as something universal , that he understands it as such and only afterwards uses it for ...
... beginning . . . . The interpreter dealing with a traditional text seeks to apply it to himself . But this does not mean the text is for him as something universal , that he understands it as such and only afterwards uses it for ...
Página 174
... Beginning of Christian Philosophy ( Cambridge 1981 ) , pp.173-4 . 32 " Clement , in fact , was the first to point out clearly that man never hope to understand or fully reach God and that his mystical search for Him is in effect an ...
... Beginning of Christian Philosophy ( Cambridge 1981 ) , pp.173-4 . 32 " Clement , in fact , was the first to point out clearly that man never hope to understand or fully reach God and that his mystical search for Him is in effect an ...
Página 314
... beginning to describe , they are so liable to suggest a mere diet to be consumed with little understanding of its significance or potential . We know that Plato distrusted both books and lectures , and especially valued discussion with ...
... beginning to describe , they are so liable to suggest a mere diet to be consumed with little understanding of its significance or potential . We know that Plato distrusted both books and lectures , and especially valued discussion with ...
Contenido
Mary Harnett | 17 |
John Ibbett | 38 |
David Coffey | 51 |
Derechos de autor | |
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Términos y frases comunes
Adversus Haereses Anglican Apostles appeal to tradition argues argument Aristotle Australian Balthasar Barker become believe bishop Capell Catholic tradition Christ Christian Christian identity Church of England claim clergy concept of tradition concern Congar consciousness contemporary Crisis critical culture divine doctrine dogma ecumenical Eliot Elkin essay experience expression faith Gadamer Gnostic Greek hermeneutics historical human Hume Hume's Husserl Ibid idea identity interpretation Irenaeus Jesus Jewish Jewish Christianity kind language Latitudinarian living London magisterium Marcion meaning metaphysical miracles moral mystery nature nineteenth century object op.cit Orthodox Parmenides past person Phenomenology philosophy Philostorgius Plato possible Pravoslavnoe obozrenie prejudices present principle problem question reason recognise reference religion religious revelation role Scripture sense social Sozomen Spirit Sydney Sykes symbol T.S. Eliot teaching teleology Testament theologians theology theory thought truth understanding University University of Sydney words writings