its whole circumference; their faces turned towards each other, in rapturous converse on the promised glory to be revealed on the redemption of the purchased possession. (1 Pet. v. 1.) For if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance, which glory was to be done away, how shall not the ministration of the Spirit be rather glorious? For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory; for even that which was made glorious had no glory in this respect, by reason of the glory that excelleth. For if that which is done away was glorious, much more that which remaineth is glorious. (2 Cor. iii. 7-10.) In this emblematic sanctum sanctorum was likewise deposited the golden censer, used by the high legal priest on the great solemn day of annual expiation, (Levit. xvi. 34,) when he approached nearest to the Divine Presence, in the holiest of holies, (Levit. xvi. 15,) where the Shekinah, or Divine glory, visibly rested, (Levit. xvi. 2,) to make atonement for the errors of the whole people of Israel.* For repented sins and sins of igno * "And all else of that nation who served God according to the Levitical law, made it the centre of their worship, and not only in the temple when they came up thither to worship, but everywhere else in their dispersion through the whole world, whenever they prayed they turned towards the place where the ark stood, and directed all their devotions that way. And therefore the author of the book, Cozri, justly saith, that the ark, with the mercy-seat and cherubims, were the foundation, rance," to the first and last of which, not those presumptuously committed, the efficacy of the atonement extended."* (Numb. xv. 30.) It is, we conceive, needless here to prove our essential requisition of a mediatorial priest, that being a position already established. (p. 27.) That the Aaronic priests ordained by the law were designed to typify that high illustrious Personage, the heavenly High Priest, is a fact of acknowledged notoriety. These only served as shadowy examples of things in the heavens, (Heb. viii. 5,) as frail precursors of the great consecrated Priest (Heb. vii. 28) over God's own house above; (Heb. x. 21;) the true sanctuary, the true tabernacle, pitched by the Lord, not man, (Heb. viii. 2,) as symbols of the sacred Minister of this true sanctuary, this true tabernacle; as representatives of the glorious regal Priest, who is now set on the right hand of the throne of the Majesty in the heavens. (Heb. viii. 1.) He is the golden censer; his righteousness the fragrant incense fuming ambrosial clouds around the mercy-seat, sweet scented and acceptable with God. Stored in this hallowed treasury, within a golden vase, was also kept the precious relic of the blest heavenly manna, showered down in earnest of the blessed hidden manna, the promised blessed life that is hid with Christ in God. (Coloss. iii. 3.) In this holy repository was likewise preserved the Aaronic rod which root, heart, and marrow of the whole temple, and all the Levitical worship therein performed."-Prideaux. * Doddridge. budded buds, and bloomed blossoms, yielding dulcet almonds,* till grafted with the mighty rodt from out the stem of Jesse, it branched gloriously|| up to its resting-place,§ budding beauteous buds,¶ blooming balsamic blossoms,** teeming celestial fruit, love, gentleness, and joy. (Gal. v. 22.) But the type of highest importthe type which in its signification comprised the meaning of all other types, was the symbolic blood of sprinkling over the mercy-seat; the prefigurative blood, which signed and sealed the everlasting covenant;†† without which, the legal * Numbers xvii. 8. And it came to pass, that when Moses went into the tabernacle of witness before the Lord; behold the rod of Aaron for the house of Levi was budded, and brought forth buds, and bloomed blossoms, and yielded almonds. + Psalm 1xxxix. 19. Then thou spakest in vision to thy Holy One, and saidst, I have laid help upon one that is mighty : I have exalted one chosen out of the people. Isaiah xi. 1. And there shall come forth a rod out of the stem of Jesse, and a branch shall grow out of his roots. || Isaiah iv. 2. In that day shall the branch of the Lord be beautiful and glorious. § Isaiah xi. 10. And in that day there shall be a root of Jesse, and his rest shall be glorious. Zechariah vi. 12, 13. Thus saith the Lord of hosts, Behold the man whose name is the branch; he shall grow up out of his place, and he shall build the temple of the Lord: even he shall build the temple of the Lord, and he shall bear the glory, and shall sit and rule upon his throne, and he shall be a priest upon his throne, and the counsel of peace shall be between them both. But of these passages more particularly hereafter. ¶ Isaiah iv. 2. The branch of the Lord shall be beautiful. ** Malachi iv. 2. The sun of righteousness shall arise with healing in his wings. + It is through that righteousness which was demonstrated high priest could not enter into the most holy place, where He appeared alone (when typifying him who alone has trod the wine-press) once each revolving year, as representative of the great heavenly Priest, who by his own precious blood alone has entered into the most holy place above. Therefore the first testament was not dedicated without blood, and almost all things by the law are purified with blood, for without shedding of blood is no remission; (without overcoming evil by good, which could not be effected in our nature without the endurance of every evil unto which our nature was become obnoxious, there could be no remission; and this could not be brought to pass without the shedding of blood.) It was, therefore, necessary that the patterns of things in the heavens should be purified by blood, but the heavenly things themselves with a far better sacrifice-the precious blood of Christ, who, through the eternal Spirit, offered himself without spot to God. (Heb. ix. 7. 12. 18. 22-24.) As to attempt the dispersion of that gloom which has often so lamentably overspread that beautiful system of ethics, the Christian religion, by sufferings, that the incense of sweet savour ascended up to God; it was through the promised atonement resolved on in the eternal purpose of Almighty God, that the heavenly manna, which typified the heavenly grace infused in man's heart, was imparted by the Lord;-it was through that perfection which was made perfect, or evinced by sufferings, that the mighty rod from out the stem of Jesse branched gloriously up to its restingplace, and teemed celestial fruit, love, gentleness, and joy. in consequence of the false ideas imbibed respecting the death of its author, has been a very principal stimulus to the writing of this work ; and as in this place it would occasion too long a digression, were we to commence our promised very particular inquiry into the necessity of that great event, it is still reserved for a future page. But some remarks relevant to this subject appearing here indispensable, they must not remain unstated. We have already laid down the following positions-first, that the liability of imbibing evil is essential to the production of the highest possible good, (page 48;) secondly, that God could be at no loss for the administration of trials previous to the committal of evil actions, and the existence of an evil agent, (page 4.) And we now venture to propound a third, namely, that when evil had been once demonstrated, it became an indispensable quality in perfect good to oppose the adverse principle, and to overcome evil by good. Now the operations of this principle are so constructed, as frequently, if not invariably, to involve its opposer in some degree of sufferance, when conflicting with it. The first consequence produced by exemplified evil, was, we are informed, a revolt in heaven; it even disturbed the peace of the angelic regions: and immediately subsequent to its introduction on earth, we are informed that our nature would sustain some personal injury from its pernicious influence, when destined to contend with its malign infuser: Thou shalt break his head, and he shall bruise thy heel. (But still our heavenly Patron |