The Principles of Moral and Political PhilosophyJohn West, 1801 - 492 páginas |
Dentro del libro
Resultados 1-5 de 35
Página vi
... cause of intellectual and religious liberty , That your Lordship's life may be prolonged in health and honour , that it may continue to afford an inftructive proof how ferene and eafy old age can be made by the memory of import- ant and ...
... cause of intellectual and religious liberty , That your Lordship's life may be prolonged in health and honour , that it may continue to afford an inftructive proof how ferene and eafy old age can be made by the memory of import- ant and ...
Página 32
... cause alfo , that the process of affociation , defcribed in the laft paragraph but one , is little now either per- ceived or wanted . Amongst the caufes affigned for the continuance and diffufion of the fame moral fentiments amongst ...
... cause alfo , that the process of affociation , defcribed in the laft paragraph but one , is little now either per- ceived or wanted . Amongst the caufes affigned for the continuance and diffufion of the fame moral fentiments amongst ...
Página 39
... cause may be removed , and the uneafiness will ceafe . But those imaginary diftreffes which men feel for want of real ones ( and which are equally tormenting , and fo far equally real ) as they depend upon no fingle or affignable ...
... cause may be removed , and the uneafiness will ceafe . But those imaginary diftreffes which men feel for want of real ones ( and which are equally tormenting , and fo far equally real ) as they depend upon no fingle or affignable ...
Página 42
... cause . I fay to know " beforehand , ” for after the experiment is tried , it is commonly im- practicable to retreat or change ; befide that fhifting and changing is apt to generate a habit of reftleffness , which is deftructive of the ...
... cause . I fay to know " beforehand , ” for after the experiment is tried , it is commonly im- practicable to retreat or change ; befide that fhifting and changing is apt to generate a habit of reftleffness , which is deftructive of the ...
Página 47
... causes , and yielding to the fame management , as our bodily conftitution . Health , in this fenfe , is the one thing needful . Therefore no pains , expense , self - denial , or restraint , to which we subject ourselves , for the fake ...
... causes , and yielding to the fame management , as our bodily conftitution . Health , in this fenfe , is the one thing needful . Therefore no pains , expense , self - denial , or restraint , to which we subject ourselves , for the fake ...
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Términos y frases comunes
againſt alfo almoſt alſo amongſt anfwer authority becauſe cafe caufe cauſe Chapter Chriftian circumftances civil conclufion confent confequence confideration confiftent conftitution crime defign diftinction duty eftate eſtabliſhed exercife exift exiſtence fabbath fafe faid fame fcripture fecurity feems fenfe feparate fervant fervice fhall fhould fide firft firſt fituation fociety fome fometimes fpecies ftate ftill fubfiftence fubject fuccefs fuch fuffer fufficient fuperior fupply fuppofe fupport fyftem happineſs hath himſelf houſe human impoffible increaſe induſtry inftance inftitution intereft itſelf juft juftice juftify labour lefs liberty magiftrate mankind marriage meaſure ment mifchief moft moral moſt muft muſt nature neceffary neceffity oath obferved obligation occafions oppofition ourſelves paffions perfon pleaſure poffeffion poffefs poffible pofitive prefent principle profeffion promiſe provifion puniſhment purpoſe queftion reafon referve refpect reft religion rule ſtate thefe themſelves theſe thing thofe thoſe tion univerfal uſe virtue whilft whofe
Pasajes populares
Página 326 - ... he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath- but also for conscience
Página 326 - For he is the minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain : for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
Página 173 - Therefore, when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues, and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Página 267 - And he spake a parable unto them to this end, that men ought always to pray, and not to faint...
Página 296 - I say unto you, Swear not at all : neither by heaven ; for it is God's throne : nor by the earth ; for it is his footstool...
Página 54 - His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed : thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
Página 187 - Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded ? 8 Nay, ye do wrong, and defraud, and that your brethren.
Página 266 - Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever. And the LORD repented of the evil which he thought to do unto his people.
Página 326 - Submit yourselves to every ordinance of man for the LORD'S sake; whether it be to the king, as supreme; or unto governors, as unto them that are sent by him, for the punishment of evildoers, and for the praise of them that do well, For so is the will of GOD, that with welldoing ye may put to silence the ignorance of foolish men: as free, and not using your liberty for a cloak of maliciousness ; but as the servants of GOD.
Página 144 - And the oath of allegiance, as administered for upwards of six hundred years, contained a promise " to be true and faithful to the king and his heirs, and truth and faith to bear of life and limb and terrene honour, and not to know or hear of any ill or damage intended him, without defending him therefrom.