move. > 6 “Who has not often read Troy's twice sung fires, They sneer, they grin.---Like to his like will And at the second tiine twice better sung? Who has not beard th’ Arcadian shepherd's quires, Yet never let them greater mischief prove Which now have gladly chang'd their native That this, • Who batcs not oue, may he the other tongue; love." And, sitting by slow Mincius, sport their fill, “ Witness our Colin'; whom tho' all the Graces With swecter voice and never-equall'd skill, Chanting their amorous lays uuto a Roman quill? And all the Muses nurs'd; whose well taught Parnassus' self and Glorian embraces, [song “ And thou, choice wit, Lore's scholar, and Love's And all the learn'd, and all the shepherd's throng ; master, Yet all his hopes were cross'd, all suits deny'd; Art known to all, where Love himself is known : Discourag'd, scorn'd, his writings vilify'd : Whether thou did'st Ulysses hie hin faster, Poorly, poor man, he liv'd: poorly, poor man, he died. Or dost thy fault and distant exile moan; Who has not seen upon the mouroing stage, “And had not that great Hart (whose honour'd Dire Atreus' feast, and wrong'd Medea's rage; head, Marching in tragic state, and buskin'd equipage ? Ah! lics full low) pity'd thy woful plight ; “ And now of late th' Italian fisher swain' There had'st thou lain unwept, unburied, Unbless'd, nor grac'd with any common rite : Sits on the shore, to watch his trembling line, There teaches rocks and prouder seas to plain Yet shalt thou live when thy great foe shall sink, (stink: By Nesis fair, and fairer Mergiline : While his thin net, upon his oars twin'd, Beneath his mountain tomb, whose fame shall With wanton strife catches the Sun and wind; And time his blacker wame shall blurre with black est ink. Which still do slip away, and still remain behind. "O let th' lambic Muse revenge that wrong, " And that French Muse's eagle eye and wing, Which cannot slumber in thy sheets of lead: Hath soar'd to Heaven, and there hath learn'd Let thy abused honour cry as long the art As there be quills to write, or cyes to read : To frame angelic strains, and canzons sing : On his rank name let thine own votes be turn'd, Too high and deep for every shallow heart. Oh, may that man that hath the Muses Ah, blessed soul! in those celestial rays, scorp'd, Which gave thee light, these lower works to Alive, nor dead, be ever of a Muse adorn'd.' blaze, Thou sitt'st imparadis'd, and chant'st eternal lays. “ Oft therefore have I chid my tender Muse ; Oft my chill breast beats off her Autt'ring wing : “ Thrice happy wits, which in your springing May, Yet when new Spring her gentle rays infuse, (Waru'd with the Sun of well deserved favours) All storms are laid, again to chirp and sing : Disclose your buds, and your fair blooms display, At length soft fires, dispers'd in cvery veing Perfume the air with your rich fragrant savours ! Yield open passage to the thronging train, Nor may, nor ever shall, those honour'd flow'rs And swelling numbers' tide rolls like the surging main. “ So where fair 'Thames, and crooked Isis son, Pays tribute to his king, the mantling stream, .“ Happy, thrice happy times, in silver age ! Encounter d by the tides, (now rushing on When generous plants advanc'd their lofty crest; With equal force) of's way doth doubtful seem, When Honour stoop'd to be learn'd Wisdom's page; At length the full grown sea and water's kirg When baser weeds starv'd in their frozen nest; Chid the bold waves with hollow murmuring : When th' highest flying Muse still highest Back fy the streams to shroud them in their mother climbs ; spring. And virtuc's rise, keeps down all rising crimes: Happy, thrice happy age! happy, thrice happy “ Yet thou, sweet numerous Muse, why should'st times ! thou droop, That every vulgar car thy music scorns ? “ But wretched we, to whom these iron days, Vor can they rise, nor thon so low canst stoop; (Hard days !) afford nor matter, nor reward ! No seed of Heav'n takes root in mud or thorns. Sings Maro? Men deride high Maro's lays, Wheu owls or crows, iinping their faggy wing Their hearts with lead, with steel their sense is With thy stol'n pluies, their votes through bag'd: th' air do ling; (strain to sing. Sing Linys, or his father, as he uses, Oh shame! they howl and croak, whilst fond they Our Midas' ears their well tand verse refuses. “ Enough for thee in Heav'n to build thy nest; What cares an ass for arts? he brays at sacred Muses. (Far be dull thoughts of winning dunghill praise) Enough, if kings enthrone thee in their breast, “ But if fond Barius rent his clouted song, And crown their golden crowns with higher bays : Or Mævius chant his thoughts in Brothel charm ; Enough that those who wear the crown of kings, The witless vulgar, in a num'rous throng, (Great Israel's princes) strike thy sweetest Like summer flies about their dunghill swarm: strings: [heav'nly wings. Heaven's dove, when high'st he flies, flies with thy Spenser. 1 sell; « Let others trust the seas, dare death and Hell, 'Thou First and Last, inspire thy sacred skill; Scarch either Ind', vaunt of their scars and Guide thou my hand, grace thou my artless wounds: quill; Let others their dear breath (nay, silence) sell So shall I first begin, so last shall end thy will. To fools, and (swol'n, not rich) stretch out their bounds, [dead; Hark then, ah, hark! you gentle shepherd crew; By spoiling those that live, and wronging An isle I fain would sing, an island fair , That they may drink in pearl, and conch A place too seldom view'd, yet still in view; their head [béd. Near as ourselves, yet farthest from our care; In soft, but sleepless down; in rich, but restless Which we by leaving lind, by seeking lost ; A foreign home, a strange, tho' native coast; “ ), let them in their gold quaff dropsies down! Most obvious to all, yet most unknown to most. 0, let them surfeits feast in silver bright! Whilst sugar hires the taste the brain to drown, “ Coeval with the world in her nativity, And bribes of sauce corrupt false appetite, Which tho' it now hath pass'd thro' many ages, His master's rest, health, heart, life, soul, to And still retain'd a natural proclivity To rain, compass'd with a thousand rages Thus plenty, fulness, sickness, ring their knell. Of foe-men's spite, which still this island tosses, Death weds, and beds them; first in grave, and Yet ever grows more prosp'rous by her crosses, then in Hell. Mantran By with'ring, springing fresh, and rich by often losses. But, ah! let me, under some Kentish hill, Near rolling Medway, 'mong my shepherd peers, “ Vain men, too fondly wise, who plough the seas, With fearless merry-make, and piping stiil, With dang'ruus pains another earth to find; Securely pass my few and slow-pac'd years : Adding new worlds to th' old, and scorning ease, Wbile yet the great Augustus of our nation The earth's vast limits daily more unbind! Shuts up old Janus in this long cessation, The aged world, thongh now it falling shows, Strength’ning our plcasing ease, and gives us sure And bastes to set, yet still in dying grows : vacation. Whole lives are spent to win, what one death's hour inust lose. “ There may I, master of a little flock, Peed my poor lambs, and often change their fare: “ How like's the world unto a tragic stage ! She My lovely mate shall tend my sparing stock, Where ev'ry changing scene the actors change ; And nurse my little ones with pleasing carc; Sonne, subject, crouch and fawn; some reign and Whose love, and look, shall speak their father rage: (strange, plain. [gain; And new strange plots bring scenes as new and Health be my feast, Heaven bope, 'content my Till most are slain; the rest their parts have doue : So in my little house my lesser heart shall reign. [groan, So here, some laugh and play, some weep and The beech shall yield a cool, safe canopy, Till all put off their robes ; and stage and actors While down I sit, and chant to th' echoing wood: gone. Ah, singing might I live, and singing die! “ Yet this fair isle, scited so nearly near, So by fair Thames, or silver Medway's food, The dying swan, when years her temples pierce, That from our sides, nor place, nor time, may In diusic's strains breathes out her life and sev'r; (dear, verse, [hearsc. Chough to yourselves Fourselves are not more And, chanting her own dirge, tides on her wat'ry Yet with strange carelessness you travel nev'r: Thus while yourselves and native home for" What shall I then need seek a patron out; getting, (sweating, Or beg a favour from a mistress' eyes, You search for distant worlds, with needless To fence my song against the vulgar rout: You never find yourselves; so lose ye more by Or shine upon me with her geminines ? getting. What care I, if they praise my slender song? “ When that Great Pow'r, that All far more than Or reck I, if they do me right or wrong? all, A shepherd's bliss, nor stands, nor falls, to ev'ry (When now his time fore-set was fully come) tongue. Brought into act this indigested ball, “Great Prince of Shepherds, tban thy Hear'ns Which in himself, till then, had only room ; more high, He labour'd not, nor suffer'd pain, or ill; Low as our Farth, here serving, ruling there; But bid each kind their several places fill : Who taught'st our death to live, thy life to jie; He bid, and they obey'd, their action was his will: Who, when we broke thy bonds, our bonds would'st bear; (Hell; “ First stept the light, and spread his cheerful rays Who reigned'st in thy Heaven, yet felt'st our Through all the chaos; darkness beadlong fell, Who (God) bought'st man, whom man (though Prightend with sudden beams, and new-born days; God) did sell, (would'st dwell. And plung'd her ugly head in deepest Hell : Who in our flesh, our graves, and worse, our hearts, Not that he meant to help his feeble sight To frame the rest; he made the day of night: “ Great Prince of Shepherds, thou who late didst All else but darkness ; he the true, the only light. deign To lodge thyself within this wretched breast, “ Fire, water, earth, and air, (that fiercely strove) (Most wretched brcast, such guest to entertain, His sov'reign hand in strong alliance ty'd, Yet, ol! most bappy lodge in such a guest!) Binding their deadly hate in constant love : So that Great Wisdom temper'd all their pri لواد (Commanding strife and love should never cease) [peace, That by their peaceful fight, and fighting The world might die to live, and lessen to increase. "Thus earth's cold arm, cold water friendly holds, But with his dry the other's wet defies: Warm air, with mutual love, hot fire unfolds, As moist, his drought abhors, dry earth allies With fire, but heats with cold new wars prepare: [turns air; Yet earth drencht water proves, which boil'd Hot air makes fire: condens'd, all change, and home repair. Now when the first we k's life was almost spent ; And this world built, and richly furnished; To store Heaven's courts, and steer Earth's regiment, He cast to frame an isle, the heart and head Of all his works, compos'd with curious art; Which like an index briefly should impart The sum of all; the whole, yet of the whole a part. "That Trine-one with himself in council sits, And purple dust takes from the now-born earth; Part circular, and part triang'lar fits; Endows it largely at the unborn birth; Deputes his favourite viceroy; doth invest With aptness thereto, as scem'd him best; And lov'd it more than all, and more than all it bless'd. [it; "Then plac'd it in the calm pacific seas, Against all outward force, or inward spite; And know what falls within the verge of notion: No time might change it, but as ages went, So still return'd; still spending, never spent: More rising in their fall, more rich in detriment. 4 “So once the cradle of that double light, Whereof one rules the night, the other day, (Till sad Latona flying Juno's spite, Her double burthen there did safely lay) Not rooted yet, in every sea was roving, "Look as a scholar, who doth closely gather And being one, soon into two he fram'd it; "Thrice happy was the world's first infancy; 4. Delos, The willing earth brought tribute to her king "Of all the winds there was no difference: Or else no wind, or harmful wind was none: But one wind was in all, and all the winds in one. "None knew the sea: oh, blessed ignorance! Noue nam'd the stars, the north car's constant race, Taurus' bright horns, or Fishes' happy chance: sery'd; And seldom comes, and soon away will go: And seck out ill, and search for wretchedness. Ah, fond to seek what then was in thy will! full of fright, Empty their sulphur waves in endless night; Where thousand deaths, and hells, torment the damned sprite. "So when a fisher swain by chance hath spy'd A big-grown pike pursue the lesser fry, He sits a withy labyrinth beside, And with fair baits allures his nimble eye; "For ever had this isle in that foul ditch With cureless grief and endless errour stray'd, Mare mortuum. Unsnarl'd that chain, then firm that lake secur'd; For which ten thousand tortures he endur'd: "O thon deep well of life, wide stream of love, Thy love no time began, no time decays; "My callow wing, that newly left the nest, How can it make so high a tow'ring flight? Then let me end my easier taken story, • A book called Christ's Victory and Triumph. CANTO II. DECLINING Phoebus, as he larger grows, (Where all his flock he rouud might feeding Sits down, and, circled with a lovely crew Of nymphs and shepherd-boys, thus 'gan his song renew. "Now was this isle puil'd from that horrid main, By Him who twice had giv'n (once forfeit) breath: "That glorious image of himself was raz'd ; Ah! scarce the place of that best part we find : Then mortal made; yet as one fainting dies, "Whose looser ends are glew'd with brother "Upon this base a curious work is rais'd, Like undivided brick, entire and oue, And that the rougher frame might lurk un- "As when a virgin her snow-circled breast Displaying hides, and hiding sweet displays; "Nor is there any part in all this land, But is a little isle: for thousand brooks The foundation of the body is the bones. Bones are a similar part of the body, most dry or cold; made by the virtue generative through heat of the thicker portion of seed, which is most earthy and fat, for the establishment and figure of the whole. 2 A cartilage, or grisle, is of a middle nature, betwixt bones and ligaments, or sinews, made of the same matter, and in the same manner, as bones, for a variety and safety in motion. 3 Some of these (even as bones) sustain and uphold some parts. 4 Both these are knit with ligaments: a ligament, or sinew, is of a nature between grisles and nerves, framed of a tough and clammy portion of the seed, for hitting and holding the bones toge And drooping stock, with branches fresh immor-ther, and fitting them for motion. talize. "So that lone bird, in fruitful Arabie, When now her strength and waning life decays, Upon the bones, as the foundation, is built the flesh. Flesh is a similar part of the body, soft, ruddy, made of blood, and differently dried, covered with the common membrane of skin. The whole body is, as it were, watered with great plenty of rivers, veins, arteries, and nerves. 7 A vein is a vessel, long, round, hollow, rising from the liver, appointed to contain, concoct, and distribute the blood: it hath but one tunicle, and that thin; the colour of this blood is purple. An artery is a vessel, long, round, hollow, formed for conveyance of that more sprightly blood, which is elaborate in the heart-This blood is frothy, yellowish, full of spirits, therefore compassed with a double tunicle, that it might not exhale or sweat out by reason of the thinness. 9 A nerve is a spermatical part rising from the brain and the pith of the back-bone: the outside skin, the inside full of pith; carrying the animal spirits for sense and motion, and therefore doubly skinned, as the brain; none of them single, but run in couples. 10 The veins convey the nourishment from the liver; the arteries, life and heat from the heart; the nerves, sense and motion from the brain will commands, the nerve brings, and the part executes the mandate, all almost in an instant. "The whole body may be parted into three regions: the lowest, or belly; the middle, or breast; the highest, or head. In the lowest the liver is sovereign, whose regiment is the widest, but meanest. In the middle, the heart reigns, most necessary. The brain obtains the highest place, and is, as the least in compass, so the greatest in dignity. The lowest hath the worst, but largest seé; The middle less, of greater dignity: The highest least, but holds the greatest sov'reignty. "Deep in a vale doth that first province lie, And for a fence from foreign enmity, With many a city grac'd, and fairly town'd; [round; With five strong builded walls 12 encompass'd Which my rude pencil will in limning stain: A work, more curious than which poets feign Neptune and Phoebus built, and pulled down again. "The first of these, is that round spreading fence", Which, like a sea, girts th' isle in ev'ry part; Of fairest building, quick, and nimble sense, Of common matter fram'd with special art; Of middle temper, outwardest of all, To warn of ev'ry chance that may befall: The same a fence and spy; a watchman and a wall. "His native beauty is a lily white 14; Which still some other colour'd stream infecteth, Lest, like itself, with divers stainings dight, The inward disposition it detecteth: If white, it argues wet; if purple, fire; If black, a heavy cheer, and fix' desire; Youthful and blithe, if suited in a rosy tire. "It cover'd stands with silken flourishing", Which, as it oft decays, renews again, The other's sense and beauty perfecting; Which else would feel, but with unusual pain: Whose pleasing sweetness and resplendent shine, [eyn, Soft'ning the wanton touch, and wand'ring Doth oft the prince himself with witch'ries undermine. "The second rampier of a softer matter, 12 The parts of the lower region, are either the contained or containing the containing either common or proper; the common are the skin, the fleshy panicle, and the fat; the proper are the muscles of the belly-piece, or the inner rim of the belly. 13 The skin is a membrane of all the rest the most large and thick, formed of the mixture of seed and blood; the covering and ornament of parts that are under it: the temper moderate, the proper organ of outward touching (say physicians.) 14 The native colour of the skin is white, but (as Hippocrates) changed into the same colour which is brought by the humour predominant. Where melancholy abounds, it is swarthy; where phlegm, it is white and pale; where choler reigns, it is red and fiery; but in sanguine, of a rosy colour. 15 The skin is covered with the cuticle, or flourishing of the skin; it is the mean of touching, without which we feel, but with pain. It polisheth the skin, which many times is changed, aud (as it is with snakes) put off, and a new and more ainiable brought in. 16 The fat cometh from the airy portion of the blood; which when it flows to the membranes, by their weak heat (which physicians account and call cold) grows thick and close. |