The Republic of God: An Institute of TheologyHoughton, Mifflin, 1881 - 260 páginas |
Dentro del libro
Resultados 1-5 de 31
Página 1
... existence of the world , nor the eternal from the temporal , nor the infinite from the finite ; and yet the temporal has its ground in the eternal , and the finite in the infinite . The eternal is not 1 REESE " HE OF LIBRARY CHAPTER ...
... existence of the world , nor the eternal from the temporal , nor the infinite from the finite ; and yet the temporal has its ground in the eternal , and the finite in the infinite . The eternal is not 1 REESE " HE OF LIBRARY CHAPTER ...
Página 3
... through the these notions are so , nor is the existence of God implied by them . See Hegel's Philosophie der Religion , vol . ii . p . 214 . being of God . The idea and the being of THE CONSCIOUSNESS OF GOD . 3 The consciousness of.
... through the these notions are so , nor is the existence of God implied by them . See Hegel's Philosophie der Religion , vol . ii . p . 214 . being of God . The idea and the being of THE CONSCIOUSNESS OF GOD . 3 The consciousness of.
Página 4
... existence is to be appended , and if existence be an attribute or per- fection of God it must take the place of an attribute and not of the subject . 2 The ontological argument of S. Anselm , as it has been represent ed in the ...
... existence is to be appended , and if existence be an attribute or per- fection of God it must take the place of an attribute and not of the subject . 2 The ontological argument of S. Anselm , as it has been represent ed in the ...
Página 5
... existence is necessarily implied in it . The representation of S. Anselm's argument by a school of formal logic , as Hegel says , implies an antithesis of thought and being . But S. Anselm compares two modes of conceiving the perfect be ...
... existence is necessarily implied in it . The representation of S. Anselm's argument by a school of formal logic , as Hegel says , implies an antithesis of thought and being . But S. Anselm compares two modes of conceiving the perfect be ...
Página 11
... existence , it is " The rack of this tough world , ” and one form passes beyond another form by sur- Of nature's germens tumble all together , Even till destruction sicken ; answer me . " Macbeth , Act IV . , Scene 1 . Man , as involved ...
... existence , it is " The rack of this tough world , ” and one form passes beyond another form by sur- Of nature's germens tumble all together , Even till destruction sicken ; answer me . " Macbeth , Act IV . , Scene 1 . Man , as involved ...
Otras ediciones - Ver todas
Términos y frases comunes
abstract abstract law Æneid apostle apprehended argument Aristotle assertion attributes becomes brought character Christ says Church coming communion conception conflict conscience consciousness course death determined divine earth elements eousness eternal ethical ethical process evil existence expression faith Father forces formal forms foundation fulfillment glory God.¹ gospel ground hath Hegel Heraclitus Holy humanity ical ideal individual infinite involved Jesus Jesus of Nazareth judgment kingdom of heaven knowledge light ligion limitations live Lord Macbeth manifestation manifestation of God manity Maurice ment moral nation nature necessity ness ontological argument pass Paul says perfect realization Pharisee phrase physical process physical world Plato principle prophets realization of personality recognizes reconciliation redemption rela relation religious resurrection revelation righteousness and freedom sacrifice self-determination Sermons significance simply Son of God spirit suffering teleological argument temple things thou thought tion transient transmuted unity universal unto words worship
Pasajes populares
Página 159 - But blessed are your eyes, for they see: and your ears, for they hear. For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
Página 138 - So shalt thou feed on Death, that feeds on men, And, Death once dead, there's no more dying then.
Página 112 - Watch therefore ; for ye know not what hour your Lord doth come. But know this, that if the good man of the house had known in what watch the thief would come, he would have •watched, and would not have suffered his house to be broken up. Therefore be ye also ready : for in such an hour as ye think not the Son of man cometh.
Página 213 - I will put my law in their inward parts, and write it in their hearts ; and will be their God, and they shall be my people. And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD : for they shall all know me, from the least of them unto the greatest of them. saith the LORD : for I will forgive their iniquity, and I will remember their sin no more.
Página 159 - He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
Página 126 - And the Word was made flesh, and dwelt among us, full of grace and truth; and we beheld His glory, the glory as of the Only Begotten of the Father.
Página 208 - Spirit of truth, is come, he will guide you into all truth : for he shall not speak of himself ; but whatsoever he shall hear that shall he speak : and he will show you things to come. He shall glorify me : for he shall receive of mine, and shall shew it unto you. All things that the Father hath are mine : therefore said I, that he shall take of mine, and shall show it unto you.
Página 193 - But he held his peace and answered nothing. Again the high priest asked him and said unto him, Art thou the Christ, the Son of the Blessed? And Jesus said, I am; and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
Página 242 - For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. But Jerusalem which is above is free, which is the mother of us all.
Página 205 - If we regard his sufferings, one plain reflection presents itself: " greater love hath no man than this, that he lay down his life for his friend.