his wonderful works to the children of men! 16. For he hath broken the gates of brass, and cut the bars of iron in sunder.

It

In this second piece of divine scenery, we behold a people groaning under all the miseries of captivity, deprived of light and liberty, chained down in horrid dungeons, and there expecting the day of execution. These calamities they are represented as having brought upon themselves by their rebellion against God, who takes this method of humbling them. succeeds, and brings them upon their knees to Him who alone is able to deliver them. Moved by their cries, he exerts his power on their behalf, and frees them from the house of bondage. To a state of corporal servitude the Israelites, for their transgressions, were frequently reduced, and many times experienced, upon their repentance, the goodness of Jehovah in rescuing them from it. But the grand and universal captivity is that of sin and death; the grand and universal deliverance, for which all the redeemed of the Lord ought to praise his mercy, is that by Jesus Christ. Adam and all his posterity "rebelled against the words of God, and contemned "the counsel of the Most High." By so doing, they subjected themselves to a slavery the heaviest and bitterest of all others. The devil led them captive at his will, and set over them their own insatiable lusts and passions, as so many taskmasters, to afflict, and keep them under. By these the soul is confined so close in prison, and bound with so many chains, that it cannot get forth to do the will of God, even when that is made known to it. Of mankind in this state

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how truly may it be said, and how often in Scripture is it said, under these and the like figures, "They "sit in darkness, and in the shadow of death, being "fast bound in misery, and bands stronger than "iron-He also brought down their heart through "heaviness, they fell down, and there was none to help!" A sense of this his woful condition forces the sinner to "cry unto the Lord Jesus in his trouble," and to say, "O wretched man that I am, "who shall deliver me from this body of death !” "Bring my soul out of prison, that I may give "thanks unto thy name." And now his And now his prayer is heard, the grace of Christ cometh to his assistance, and he is made "free indeed." His chains, like those of St. Peter, fall off at the word of his deliverer; he is "saved out of his distress;" he is brought "out of darkness and the shadow of death," into the glorious light and liberty of the sons of God. The joy consequent upon such a deliverance will be exceeded only by that which shall take place in the hearts, and be expressed by the voices of the redeemed, on the day when Christ shall accomplish the redemption of their bodies also, as he hath already effected that of his own, from the power of the grave; when he shall dash in pieces the brazen gates and adamantine bars of that prison-house, put an end for ever to the bondage of corruption, and lead captivity captive in the highest heavens.

17. Fools, because of their transgressions, and because of their iniquities, are afflicted. 18. Their soul abhorreth all manner of meat, and they draw near unto the gates of death. 19. Then they cry unto

the LORD in their trouble, and he saveth them out of their distresses. 20. He sent his word and healed them, and delivered them from their destruction. 21. O that men would praise the LORD for his goodness, and for his wonderful works to the children of men! 22. And let them sacrifice the sacrifices of thanksgiving, and declare his works withrejoicing.

The recovery of men from sickness affords a third image of the benefits conferred on our nature, by the Redeemer. Sickness, as we are here informed, is the punishment of human folly and iniquity. When it is extreme, it deprives man of all relish and appetite for his food; nay, it makes him loathe and detest the very sight and smell of that which should nourish and support him; in which case, he must waste away, and soon" draw near to the gates of death.” But from those dreadful gates the power of God can snatch us when we are just about to enter them. To an infirm and emaciated body he can restore health, strength, and beauty; for diseases are his ministers and messengers; they visit us at his command, and at his command they retire, and we recover again. The Israelites in the wilderness, "because of their "transgressions, and because of their iniquities, were "often afflicted" with a plague. But when they repented, and atonement was made, the plague ceased. They were stung by fiery serpents; but when they "cried unto Jehovah, he sent his word, and healed "them." "They were troubled," as the author of the book of Wisdom observes, "for a small season, "that they might be admonished, having a sign

"of salvation to put them in remembrance of the "commandment of thy law. For he that turned "himself towards it, was not saved by the thing that "he saw, but by thee who art the Saviour of all." Wisdom xvi. 6, 7. Sentence of death ws passed upon Hezekiah; he already saw himself at " the gates of "the grave," and expected no more to "behold man "with the inhabitants of the world." Yet his prayer prevailed for a respite, and fifteen years were added to his life, Isa. xxxviii. Now the mind, by reason of sin, is not less subject to infirmities than the body. These infirmities reduce a man to a state of languor and listlessness; he finds himself incapable of action, indisposed for the reception of divine truths, without taste for knowledge, or inclination for virtue; he even nauseates the book of God, and the bread of heaven; and the life of faith is in great danger. But the case is not desperate, while there is breath enough left to call in, by prayer, the great Physician of spirits. The most inveterate malady gives place to his efficacious medicines; appetite revives, health returns, and the believer is reinstated in the vigour and beauty of holiness. Let all who have been thus "healed, and saved from destruction," either of body or soul," acknowledge to Jehovah his mercy, " and his wonders wrought for the children of "Adam: let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.”

23. They that go down to the sea in ships, that do business in great waters: 24. These see the works of the LORD, and his wonders in the deep. 25. For he commandeth, and raiseth the stormy wind, which

lifted up the waves thereof. 26. They mount up to heaven, they go down again to the depths, their soul is melted because of trouble. 27. They reel to and fro, and stagger like a drunken man, and are at their wit's end; Heb. all their wisdom, or skill, is swallowed up. 28. Then they cry unto the LORD in their trouble, and he bringeth them out of their distresses. 29. He maketh the storm a calm, so that the waves thereof are still. 30. Then are they glad because they be quiet; so he bringeth them unto their desired haven. 31. O that men would praise the LORD for his goodness, and for his wonderful works to the children of men! 32. Let them exalt him also in the congregation of the people, and praise him in the assembly of the elders.

The fourth similitude chosen to portray the dangers of our present state, and the goodness of God displayed in our salvation, is taken from that signal instance of the divine power and providence, the preservation of mariners in a storm at sea. The description which the Psalmist hath given us of such an event admitteth of no comment. Experience alone can illustrate its beauty, evince its truth, and point out the propriety of the circumstances which are selected to furnish us with a full and complete idea of the whole. Few of us, indeed, are ever likely to be in that terrible situation. But then we cannot help reflecting, that there is a ship, in which we are all embarked; there is a troubled sea, on which we all sail; there are storms, by which we are all frequently overtaken; and there is a haven, which we all desire to behold and to enter. For the church is