A Treatise Concerning the Principles of Human KnowledgeJ. B. Lippincott & Company, 1874 - 424 páginas |
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Página 48
... - ence which the merest glance at nature put beyond all doubt . Essay , 6th ed . London , 1778 , 132 , 140 , 232 . 3 Hamilton's Reid's Works , 792 . 2 Do. 442 . Berkeley and his school considered man as a mere intelligence 48 PROLEGOMENA .
... - ence which the merest glance at nature put beyond all doubt . Essay , 6th ed . London , 1778 , 132 , 140 , 232 . 3 Hamilton's Reid's Works , 792 . 2 Do. 442 . Berkeley and his school considered man as a mere intelligence 48 PROLEGOMENA .
Página 49
George Berkeley Charles Porterfield Krauth. Berkeley and his school considered man as a mere intelligence , and scarcely noticed his sentient bodily nature . The common calamity was want of common sense , and the sole panacea needed for ...
George Berkeley Charles Porterfield Krauth. Berkeley and his school considered man as a mere intelligence , and scarcely noticed his sentient bodily nature . The common calamity was want of common sense , and the sole panacea needed for ...
Página 96
... absolute unity in nature and intelligence , as it were at two poles , continually puts forth effort to differentiate itself through a series of evolutions , out of which arise all the phenomena of the physical 96 PROLEGOMENA .
... absolute unity in nature and intelligence , as it were at two poles , continually puts forth effort to differentiate itself through a series of evolutions , out of which arise all the phenomena of the physical 96 PROLEGOMENA .
Página 99
... Intelligence ; ' from the non - intelligent , from nature in God , from chaos , comes forth divinity as intelligence . The God who is primarily implicit , in time becomes explicit , or the folded becomes the unfolded . But the question ...
... Intelligence ; ' from the non - intelligent , from nature in God , from chaos , comes forth divinity as intelligence . The God who is primarily implicit , in time becomes explicit , or the folded becomes the unfolded . But the question ...
Página 110
... intelligence , man fastens the chain.4 X. METAPHYSICS , NATURE OF.- ' Philosophy , or Metaphysics , as the doctrine of Consciousness and of what is involved in it , as a matter of course does not enter into the circle of the other ...
... intelligence , man fastens the chain.4 X. METAPHYSICS , NATURE OF.- ' Philosophy , or Metaphysics , as the doctrine of Consciousness and of what is involved in it , as a matter of course does not enter into the circle of the other ...
Otras ediciones - Ver todas
A Treatise Concerning the Principles of Human Knowledge George Berkeley,Thomas J. McCormack Vista previa limitada - 2003 |
Términos y frases comunes
absolute abstract ideas absurd Alciphron Alexander Campbell Fraser argument Arthur Collier Berkeley Berkeley's Principles body called causality cause cognition colour common conceive conception consciousness consequently consider contradiction corporeal substance demonstration deny Descartes distinct Divine dualism Erased Essay essence evident extension external world faculty Fichte finite Fraser George Berkeley Hegel Hence Hume Idealism idealistic images imagination immediate inference infinite infinitely divisible intuition involves judgment Kant language Leibnitz Locke Malebranche material world means metaphysical mind monism non-Ego notion Omitted in second Pantheism particular ideas perceived by sense perception percipient person phenomena Philos philosophy posteriori present question Realism reality reason regard relation scepticism Schelling Schopenhauer sect seems sensations sense-ideas sense-perception sensible things signify Siris soul speculation Spinoza spirit Subjective Idealism substance substratum supposed Theory of Vision thinkers thought tion triangle true truth UEBERWEG understanding universal unperceived words
Pasajes populares
Página 128 - His handiwork. Day unto day uttereth speech: And night unto night showeth knowledge. There is no speech nor language: Where their voice is not heard.
Página 182 - For example, does it not require some pains and skill to form the general idea of a triangle (which is yet none of the most abstract, comprehensive, and difficult)! for it must be neither oblique nor rectangle, neither equilateral, equicrural, nor scalenon; but all and none of these at once.
Página 194 - By which words I do not denote any one of my ideas, but a thing entirely distinct from them, wherein they exist or, which is the same thing, whereby they are perceived — for the existence of an idea consists in being perceived.
Página 193 - It is evident to anyone who takes a survey of the objects of human knowledge that they are either ideas actually imprinted on the senses, or else such as are perceived by attending to the passions and operations of the mind, or lastly, ideas formed by help of memory and imagination— either compounding, dividing, or barely representing those originally perceived in the aforesaid ways.
Página 208 - We perceive a continual succession of ideas, some are anew excited, others are changed or totally disappear. There is therefore some cause of these ideas, whereon they depend, and which produces and changes them.
Página 293 - Since all things that exist are only particulars, how come we by general terms?' His answer is, 'Words become general by being made the signs of general ideas' (Essay on Human Understanding, b.
Página 178 - Likewise the idea of man that I frame to myself must be either of a white, or a black, or a tawny, a straight, or a crooked, a tall, or a low, or a middle-sized man.
Página 278 - Ye who turn judgment to wormwood, and leave off righteousness in the earth, seek him that maketh the seven stars and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: The Lord is his name: that strengtheneth the spoiled against the strong, so that the spoiled shall come against the fortress.
Página 210 - When in broad daylight I open my eyes, it is not in my power to choose whether I shall see or no, or to determine what particular objects shall present themselves to my view; and so likewise as to the hearing and other senses, the ideas imprinted on them are not creatures of my will. There is therefore some other Will or Spirit that produces them.
Página 195 - ... exist when applied to sensible things. | The table I write on I say exists, that is, I see and feel it; | and if...