A Treatise Concerning the Principles of Human KnowledgeJ. B. Lippincott & Company, 1874 - 424 páginas |
Dentro del libro
Resultados 1-5 de 60
Página 18
... stand to- gether as defenders of Nominalism . It is almost their sole point of contact . Hobbes assumed , in his explanation of intelli- gent man , that the body accounted for the mind , and that Matter is the deepest thing in the ...
... stand to- gether as defenders of Nominalism . It is almost their sole point of contact . Hobbes assumed , in his explanation of intelli- gent man , that the body accounted for the mind , and that Matter is the deepest thing in the ...
Página 31
... : it is only denied that they exist anywhere other than in our under- standing . Instead , therefore , of speaking of a Nature in which , for example , the Sun is Cause of warmth , III - SUMMARIES OF BERKELEY'S SYSTEM . 31.
... : it is only denied that they exist anywhere other than in our under- standing . Instead , therefore , of speaking of a Nature in which , for example , the Sun is Cause of warmth , III - SUMMARIES OF BERKELEY'S SYSTEM . 31.
Página 32
... stand only the succession or connection of ideas ; by Laws of Nature we mean the constant order in which ideas attend or follow each other , that is , the Laws of the Association of Ideas . This thorough pure Idealism , which is the ...
... stand only the succession or connection of ideas ; by Laws of Nature we mean the constant order in which ideas attend or follow each other , that is , the Laws of the Association of Ideas . This thorough pure Idealism , which is the ...
Página 34
... standing in a library , when no one perceives them ? Certainly we can . To do this is merely to form in our mind certain ideas ( trees , books ) , and at the same time to omit forming the idea of some one who perceives them . Meanwhile ...
... standing in a library , when no one perceives them ? Certainly we can . To do this is merely to form in our mind certain ideas ( trees , books ) , and at the same time to omit forming the idea of some one who perceives them . Meanwhile ...
Página 35
... stand in connection with those movements and participate in bringing them forth . ' The object of human knowledge can be only spirits , ideas , and their relations in all their species . The source of all errors Berkeley finds in the ...
... stand in connection with those movements and participate in bringing them forth . ' The object of human knowledge can be only spirits , ideas , and their relations in all their species . The source of all errors Berkeley finds in the ...
Otras ediciones - Ver todas
A Treatise Concerning the Principles of Human Knowledge George Berkeley,Thomas J. McCormack Vista previa limitada - 2003 |
Términos y frases comunes
absolute abstract ideas absurd Alciphron Alexander Campbell Fraser argument Arthur Collier Berkeley Berkeley's Principles body called causality cause cognition colour common conceive conception consciousness consequently consider contradiction corporeal substance demonstration deny Descartes distinct Divine dualism Erased Essay essence evident extension external world faculty Fichte finite Fraser George Berkeley Hegel Hence Hume Idealism idealistic images imagination immediate inference infinite infinitely divisible intuition involves judgment Kant language Leibnitz Locke Malebranche material world means metaphysical mind monism non-Ego notion Omitted in second Pantheism particular ideas perceived by sense perception percipient person phenomena Philos philosophy posteriori present question Realism reality reason regard relation scepticism Schelling Schopenhauer sect seems sensations sense-ideas sense-perception sensible things signify Siris soul speculation Spinoza spirit Subjective Idealism substance substratum supposed Theory of Vision thinkers thought tion triangle true truth UEBERWEG understanding universal unperceived words
Pasajes populares
Página 128 - His handiwork. Day unto day uttereth speech: And night unto night showeth knowledge. There is no speech nor language: Where their voice is not heard.
Página 182 - For example, does it not require some pains and skill to form the general idea of a triangle (which is yet none of the most abstract, comprehensive, and difficult)! for it must be neither oblique nor rectangle, neither equilateral, equicrural, nor scalenon; but all and none of these at once.
Página 194 - By which words I do not denote any one of my ideas, but a thing entirely distinct from them, wherein they exist or, which is the same thing, whereby they are perceived — for the existence of an idea consists in being perceived.
Página 193 - It is evident to anyone who takes a survey of the objects of human knowledge that they are either ideas actually imprinted on the senses, or else such as are perceived by attending to the passions and operations of the mind, or lastly, ideas formed by help of memory and imagination— either compounding, dividing, or barely representing those originally perceived in the aforesaid ways.
Página 208 - We perceive a continual succession of ideas, some are anew excited, others are changed or totally disappear. There is therefore some cause of these ideas, whereon they depend, and which produces and changes them.
Página 293 - Since all things that exist are only particulars, how come we by general terms?' His answer is, 'Words become general by being made the signs of general ideas' (Essay on Human Understanding, b.
Página 178 - Likewise the idea of man that I frame to myself must be either of a white, or a black, or a tawny, a straight, or a crooked, a tall, or a low, or a middle-sized man.
Página 278 - Ye who turn judgment to wormwood, and leave off righteousness in the earth, seek him that maketh the seven stars and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: The Lord is his name: that strengtheneth the spoiled against the strong, so that the spoiled shall come against the fortress.
Página 210 - When in broad daylight I open my eyes, it is not in my power to choose whether I shall see or no, or to determine what particular objects shall present themselves to my view; and so likewise as to the hearing and other senses, the ideas imprinted on them are not creatures of my will. There is therefore some other Will or Spirit that produces them.
Página 195 - ... exist when applied to sensible things. | The table I write on I say exists, that is, I see and feel it; | and if...