Myths of Europe
Myths of Europe focuses on the identity of Europe, seeking to re-assess its cultural, literary and political traditions in the context of the 21st century. Over 20 authors – historians, political scientists, literary scholars, art and cultural historians – from five countries here enter into a debate. How far are the myths by which Europe has defined itself for centuries relevant to its role in global politics after 9/11? Can 'Old Europe' maintain its traditional identity now that the European Union includes countries previously supposed to be on its periphery? How has Europe handled relations with the non-European Other in the past and how is it reacting now to an influx of immigrants and asylum seekers? It becomes clear that founding myths such as Hamlet and St Nicholas have helped construct the European consciousness but also that these and other European myths have disturbing Eurocentric implications. Are these myths still viable today and, if so, to what extent and for what purpose? This volume sits on the interface between culture and politics and is important reading for all those interested in the transmission of myth and in both the past and the future of Europe.
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Places of Myth in Ireland
Romantic MythMaking in Novaliss Europa
the Victorian Myth of European Superiority
Travel Writing on Europes Eastern Border
Britain and European Immigration during the Nineteenth and Twentieth Centuries
Turkeys Westward Development through AngloSaxon Eyes
Marino Marini and the Undermining and Destruction of the Classical European Horseman
PostCold War Europe on the British Stage
Between Myth and Astronomy in the Age of the Enlightenment
Incarnation of Ideas
Myth and the Folklore of the Sea in Conrad
Some Differentiations within the Concepts of Myth
The Myth of the Etruscans in Travel Literature in English
The Myth of the European Civil War
Notes on Contributors
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Adam Bede Alcmena Amphitryon ancient border Britain British women Cambridge University Press Carandente character Christian church classical Conrad construction contemporary Daniel Deronda Dante Dante’s discourse divine Dryden East eastern Electra Eliot Empire English essay Etruscan Europe Europe’s European Civil European Civil War European culture Faber Falk Fascist fiction frontier George Eliot German Greek Hamlet Heracles Holocaust human ibid idea ideological immigration imperial Indian women Ireland Irish Italian Italy Jews John Jones legend literary literature London Marini Marino Marini Mayes Metamorphoses modern Molière moon mythical mythology myths of Europe narrative Nazi Nazism Novalis Novalis’s novel Orestes Ottoman Ovid Ovid’s Oxford University Press Paris Plautus play political race racial reference Richard Littlejohns Romantic Rome Russell Sarah Kane sense social society Sophocles Sosia Soviet St Nicholas story symbolic Tony Kushner tradition travel literature Turkey’s Turkish Tuscan twentieth century Victorian violence volume western York
Página 47 - Such an act, That blurs the grace and blush of modesty; Calls virtue, hypocrite; takes off the rose From the fair forehead of an innocent love, And sets a blister there"; makes marriage vows As false as dicers...
Página 96 - Thou know'st the mask of night is on my face ; Else would a maiden blush bepaint my cheek, For that which thou hast heard me speak tonight. Fain would I dwell on form, fain, fain deny What I have spoke. But farewell compliment ! Dost thou love me ? I know thou wilt say — Ay; And I will take thy word : yet, if thou swear'st, Thou mayst prove false ; at lovers' perjuries, They say, Jove laughs.
Página 124 - ... if there came a traveller to this world who knew nothing of the story of man's life upon it, this image of agony would seem to him strangely out of place in the midst of this joyous nature.
Página 107 - Carro già era sparito, vidi presso di me un veglio solo, degno di tanta reverenza in vista, che più non dee a padre alcun figliuolo. Lunga la barba e di pel bianco mista portava, a' suoi capelli simigliante, de' quai cadeva al petto doppia lista.
Página 129 - Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked...
Página 105 - Era già l'ora che volge il disio ai naviganti e intenerisce il core lo di c'han detto ai dolci amici addio; e che lo novo peregrin d'amore punge, se ode squilla di lontano che paia il giorno pianger che si more, quand'io incominciai a render vano l'udire ea mirare una dell'alme surta che l'ascoltar chiedea con mano.
Página 38 - Taint not thy mind, nor let thy soul contrive Against thy mother aught; leave her to heaven, And to those thorns that in her bosom lodge To prick and sting her.
Página 124 - What a glad world this looks like, as one drives or rides along the valleys and over the hills ! I have often thought so when, in foreign countries, where the fields and woods have looked to me like our English Loamshire, — the rich land tilled with just as much care, the woods rolling down the gentle slopes to the green meadows, — I have come on something, by the roadside which has reminded me that I am not in Loamshire : an image of a great agony, — the agony of the Cross.
Página 201 - Nothing seems to be a plainer proof of the irrationality of mankind (whatever fine claims we pretend to reason) than the rage with which they contest for a small spot of ground, when such vast parts of fruitful earth lie quite uninhabited.