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I see, it is your vain self-confidence, that hath deceived you; if ye therefore regard your own safety and peace, cast off this false trust upon so poor and impotent a thing as man, whose breath is in his nostrils; for what can he avail you, or how can he give you any protection from the wrath of the Almighty?

III. 1 For, behold, the Lord, the Lord of hosts, doth take away from Jerusalem andfrom Judah the stay and the staff, the whole stay of bread, and the whole stay of water.

That, whereby the life of man is supported and sustained, even bread, and whatsoever necessary food, will I take away from Jerusalem;

III. 2 The mighty man, and the man of war, the judge, and the prophet, and the prudent, and the ancient.

And whatsoever else you are wont to put confidence in, the mighty and strong warrior, the awful judge, the holy and learned prophet, the prudent councillor, the ancient and experienced senator.

III. 6 When a man shall take hold of his brother of the house of his father, saying, Thou hast clothing, be thou our ruler, and let this ruin be under thy hand:

Whereas men usually are wont to affect pre-eminence and authority among their neighbours, ye shall be driven to that strait, that ye shall be fain to force honour upon your brethren, where ye see but means to subsist and live; and a man shall take hold of his brother, and importune and constrain him, saying, Thou hast clothing; be thou our ruler; and let the reparation of this miserable ruin, if it be possible, be thy work.

HI. 7 In that day shall he swear, saying, I will not be an healer; for in my house is neither bread nor clothing: make me not a ruler of the people.

In that day he shall resist the motion, and disclaim the government with an oath, saying, It is not for me to meddle with the command of you, or to undertake the repairing of your ruins, for I have neither bread nor clothing.

III. 9 And they declare their sin as Sodom, they hide it not. They do impudently make open profession of their sin, even as Sodom did, without all fear or shame, &c.

HI. 12 As for my people, children are their oppressors, and women rule over them. O my people, they which lead thee cause thee to err, and destroy the way of the paths. As for my people, they have brought themselves to that pass, as that even very children trample upon them by proud oppressions, and they lie down willingly under them; and every effeminate usurper domineereth over them at pleasure; and, which is worse, those spiritual guides, which should lead them in the way of life, mislead them unto utter perdition. HI. 15 What mean ye that ye beat my people to pieces, and grind

j£faccs of the poor? saith the Lord God of hosts.

What mean ye, () ye governors, which should be the only refuge and protection of my people, to offer this cruel violence unto them? How dare ye thus unmercifully oppress the poor?

III. 16 Because the daughters of Zion are haughty, and walk with stretched forth necks:

Neither only are the men thus vicious, but the women also are

{jiven over to a proud new-fangleneas: even the dames of Jerusalem go in a haughty fashion, &c.

III. 11 Therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and the Lord will discover their secret parts.

As all the parts of their body are tainted with their disguise, so the Lord will, in his justice, punish them in all parts, from the crown of the head to the sole of their feet; and will lay open this their loathsome and deformed nakedness, to the eyes of the world.

-III. 24 Instead of beauty shall be burning. Instead of beauty, which they had wont so curiously to preserve, that they would not so much as look forth into the heat of the sun, shall be a vehement burning and scorching of the skin.

IV. 1 And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach. Upon" that slaughter and vastation, there shall be so few men left, as that seven women shall lay hold and hang upon one man, with importunate suit to yield but to their protection and cohabitation, saying, It shall cost thee nothing; we have food and raiment of our own; only do thou bear the name of our husband, and take from us the reproach of our widowhood and sterility.

IV. 2 In that day shall the branch of the Lord be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel.

In that day, the day of the blessed restoration of the Church, shall the Messiah, as the Branch of the Lord, sprout out gloriously and happily, out of the seemingly-dead stock of Judah ; and excellent and pleasant fruits of his appearance shall glad the hearts of those, that are the faithful remainders of Israel.

IV. 3 And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one ih.it is written among the living in Jerusalem: A id it shall come to pass, that those, who pertain to the true Church of Christ, shall be holy; even every one, that shall be a lively member of the mystical body of Christ:

IV. 4 When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning.

When the Lord shall, by his severe judgments, have washed and wiped away the blemishes and grievous sins of his Church; and shall have delivered his Jerusalem from all the pollutions, wherewith she was tainted, by the power of his Spirit, and the sharpness of his chastisements.

IV. 5 And the Lord will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence.

There shall be no corner of his Church, wherein the grace of God shall not marvellouslv appear; and wherein he will not manifest himself, and his merciful presence and protection, as he did to his ancient people of Israel, by a cloud and smoke by day, and by the shining of a flaming fire by night.

IV. 6 And there shall be a tabernacle for a shadow in the daytime from the lieat, and for a place of refuge, and for a covert from storm andfrom rain.

And whereas the Church shall be still subject to the scorching heats and tempestuous storms of persecution, God shall erect a safe tabernacle for her, to shade her from the heat, and shelter her from those violent tempests. ,

V. 1 Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My beloved hath a vineyard in a very fruitful hill.

I will sing a song to Christ, the dear Bridegroom of his Church, concerning his vineyard of Israel. My God and Saviour had planted his Church of Israel, in a very fruitful soil; with the greatest advantage of place, even in the highest eminence, where he might be likely to receive the most generous fruit of obedience.

V. 2 And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes. He fenced it about, with his gracious protection and good laws: he removed out of it all the apparent impediments of growth and fruitfulness: he furnished it with choice persons, and those persons with excellent graces: he gave to it proofs of his vigilant care over it, and means to express and make use of that sweet fruit, which it should yield: and now, he made account that it should return unto him the pleasant clusters of holy obedience; and behold, it runs forth into miserable disorder, and yields nothing but the sour and distasteful fruits of sin and wickedness.

V. 3 And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard. And now, O mv people, I dare appeal to yourselves, and make you judges of this case betwixt you and me; say whether you can choose but condemn yourselves.

V.(9 In mine ears said the Lord of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant. Thus hath God pleased to reveal his will unto me, saying, Whereas these oppressors affect to join house to house, certainly, I will cause their houses to ,be desolate; and, as they dispeopled towns and houses, their houses, though great and fair, shall be without inhabitants.

V. 10 Yea, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield an ephah.

Yea, so will I curse that ground with barrenness, which they have wrung from the poor owners, as that ten acres of vineyard shall yield but six gallons of wine; and so much ground, as seven bushels is able to sow, shall yield but three parts back again to the owner.

V. 14 Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it. Neither shall the wrath of God stay here, and take up with their captivity and famine; but he hath prepared further judgment for these merciless oppressors, for he shall cause the insatiable gulf of hell to devour them, and to swallow up all their pomp and jollity.

V. 11 Then shall the lambs feed after their manner, and the waste places of the fat ones shall strangers eat. But, though the Lord will take this just vengeance on his rebellious enemies, yet will he be ever gracious to his own flock; and shall cause the lambs thereof to feed comfortably, in their wonted pastures; and those places, which the insolent enemies had wasted, shall be again possessed by his people, whom their long captivity hath made strangers to their own land.

V. 18 Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope:

Woe be to them, that are so set upon wickedness, as that they use all possible persuasions and provocations to draw themselves to a lawless commission of sin, and continuance in it;

V. 19 Tliat say, Let him make speed, and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!

That make light of the threatened judgments, and, in a scornful distrust, dare say, Why doth not God hasten these menaced plagues? fain would we see the performance of these terrible threats: let not God say, but do: let that, which God professeth to have determined against us, be speedily effected.

V. 20 Woe unto them that call evil good, and good evil. Woe be unto them, that colour wickedness with fair pretences, and cry down goodness with slanderous calumniations, &c.

V. 22 Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink.

Woe be to them, that improve their strength to excess, glorying that they are able to pour in and to bear much wine; and affect to be thought and approved strong and mighty drinkers.

V. 24 So their root shall be rottenness, and their blossom shall go up as dust.

So tl: shall be utterly destroyed; and shall be as a tree, whose root is rotten, and whose blossom flies away like dust, &c.

V. 25 And the hills dUl tremble, and their carcasses were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.

The neighbour hills did tremble with the noise and fury of that siege; and their carcasses lay torn and mangled in the midst of the streets; yet all this cannot be warning enough to this stubborn people, to turn from their sins, &c.

'V. 26 And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth.

He will raise up war against them, even from nations that dwell afar off; and will stir up and provoke enemies against them from the furthest parts of the earth, &c.

V. 21 None shall be weary nor stumble among them; none shall slumber nor sleep.

They shall come with such fierceness and spirit to this war, that they shall not be sensible of any weariness: they shall march nimbly and boldly, no one shall give himself to slumber in the way, &c

V. 28 Their horses'hoofs shall be counted like flint, and their wheels like a whirlwind.

There shall be both terror and vigour in their horses, prepared for this war; and their chariot wheels shall come rattling furiously on, like some dreadful tempest, and fly swiftly like a whirlwind.

V. 30 And in that day they shall roar against them like the roaring of the sea: and if one look unto the land, behold darkness and sorrow, and the light is darkened.in the heavens thereof. What speak I of the roaring of a lion? yea, these Chaldeans, which I will bring upon them, shall come roaring in like a mighty sea in a tempest; with such terror, that all shall be filled with confusion; the earth shall be darkened with sorrow, and the heavens shall yield no glimpse of comfort to the distressed.

VI. I In the year that king Uzziah died, I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple.

In the year that king Uzziah died, I had a vision from God; wherein it pleased the Lord, to represent unto me a clear sign of the majestical presence of the Son of God, sitting on high upon a glorious throne, and the train of his shining robe filled the temple:

VI. 2 Aboieit stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.

Who, as he was glorious in himself, so in his attendants; for, over the throne stood the angels of heaven: each one had six wings; with two whereof he covered his face, as not being able to behold the brightness of that divine majesty; with two he covered his feet, as favouring the weakness of human eyes, that cannot behold the least splendour of those celestial creatures;

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