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1662

After which the Priest shall proceed according to the form losore prescribed for the holy Communion, beginning at these words Ye that do truly, &c.)

At the time of the distribution of the holy Sacrament, the Priest shall first receiro the Communion himself, and after mimister unto them that are appointed to communicate with the sick, and last of all to the sick person.

1604 S. L.

At the time of the distribution of the hot, Sacrament, the Priest shall first reccio, the Communion himself, and art to on. mister unto them that he uppointed to communicate with the sick.

Iout if a man, cither by reason of ortremity of sickncss, or for trant of warning in to time to the Curate, or for lack of company to receive with him, or by any other just impediment, do not receire the Sacrament of Christ's body and blood, the wrote shall instruct him, that if he do truly rement him of his sins, and stolfastly loco that Jesus Christ hath suffered death upon the cross for him, and shed his blood for his redemption, earmostly remembering the benefits he hath thor hy, and giring ho hearty thanks therefore, he doth cat and drink the body and blood of our Saviour Christ profitably to his soul's health, although he do not receive the Sacrament with

his mouth.

When the sick person is visited, and receit oth the hulu (,

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1549

Juswer. And with thy spirit.
Lift up your hearts, &c.

unto the end of the Canon.

to the time of the distribution of the holy Sorumont, the Priest shall first receio, the Communion himself, and after minister to them that be appointed to communicate with the sick, (if there he any, ) and them to the sick person. And the sick person shall always desire some, either of his own house, or else of his neighbours, to receive th holy Commumion with him, for that shall be to him a singular great comfort, and of their part a great token of charity. And is there he more sick persons to be sit d the same day that the (urate deth celebrate in any sick man's house, then shall the Curate (there) reserve so much of the Sacrament of the body and blood as shall serre the other sick persons, and such as he appointed to communicate with them, is there be any : ) and shall immediately carry it, and minister it unto them.

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the Priest, for more on lition, sho us this order as the visitation.

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Remember not, Lord, &c.

Lord, have mercy upon us.
Christ have mercy upon us.
Lord, have mercy upon us.

UR Father which art in heaven, &c.

And lead us not into temptation.

lasor. But deliver us from

Amen.

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“ warning given in due time to the Curate, or by any other just impediment,

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* doth eat and drink spiritually the body and blood [1549]

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In the time of the plague, sweat, or such of her like contagious times of sickness or diseases, when one of the Parish or neighbours can be gotten to communicate eith the sick in their houses, for fear of the infection, upon special request of the diseased, the *.Minister may "only communicate with him.

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' time of Plague, Sweat, or such other like contagious times of sicknesses or

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* I am the resurrection and the life saith the Lord;

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AM the resurrection and the life, (saith the Lord ;) He that believeth in me, yea, though he were dead, yet shall he live. And whosoever liveth and believeth in me, shall not die for ever. John xi.

KNOW that my redeemer liveth, and that I shall rise out of the

earth in the last day, and shall be covered again with my skin; and shall see God in my flesh; yea, and I myself shall behold him, not with other, but with "the same eyes. Job. xix.

though he were dead, yet shall he live: and whosoever liveth and believeth in me, shall not die for ever. [S. L.] The other two sentences are precisely as in

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frien they come to the grare, while the corpse is made ready to he laid into the carth. the Priest shall say, or the Priest and Clerks shall sing:

AN that is born of a woman hath but a short time to live, job. 1,

and is full of misery.

He cometh up, and is cut down,

like a flower; he fleeth as it were a shadow, and never continueth in one

stay.” In the midst of life we are in death; of whom may we seek for succour, but of thee, O Lord, who for our sins art justly displeased ? Yet, O Lord God most holy, O Lord most mighty, O holy and most merciful Saviour, deliver us not into the bitter pains of eternal death. Thou knowest, Lord, the secrets of our hearts; shut not thy merciful ears to our prayer; but spare us,

In the midst of life we be in death; of whom may we seek for succour, but of thee, O Lord, which for our sins ‘justly art displeased? Yet, O Lord God most holy, O Lord most mighty, O holy and most merciful Saviour, deliver us not into the bitter pains of eternal death.

Thou knowest, Lord, the secrets of our hearts, shut not up thy merciful eyes to our prayers: but spare

These Psalms are printed at full length, with the Doxology, in [1662] * The Lesson is printed at full length in [1662]

* Man that is born of a woman, is of few days and full of trouble.

He cometh

forth like a flower, and is cut down: he fleeth also as a shadow, and continueth

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