The Works of Alexander Pope Esq, Volumen3J. and P. Knapton [and others], 1751 |
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Página 49
... Universal Caufe , & c . W E are now come to the third epiftle of the Effay on Man . It having been fhewn , in explaining the origin , ufe , and end of the Paffions , in the fecond epistle , that Man hath focial as well as selfish ...
... Universal Caufe , & c . W E are now come to the third epiftle of the Effay on Man . It having been fhewn , in explaining the origin , ufe , and end of the Paffions , in the fecond epistle , that Man hath focial as well as selfish ...
Página 58
... Universal Care , And Man's prerogative to rule , but fpare . Ah ! how unlike the man of times to come ! Of half that live the butcher and the tomb ; Who , foe to Nature , hears the gen'ral groan , Murders their fpecies , and betrays his ...
... Universal Care , And Man's prerogative to rule , but fpare . Ah ! how unlike the man of times to come ! Of half that live the butcher and the tomb ; Who , foe to Nature , hears the gen'ral groan , Murders their fpecies , and betrays his ...
Página 75
... Thefe four lines added in the last Edi- tion , as neceffary to com- plete the fummary of the falfe pursuits after happiness amongst the Greek philo- fophers . 35 Remember , Man , " the Universal Cause " EP . IV . 75 ESSAY ON MAN .
... Thefe four lines added in the last Edi- tion , as neceffary to com- plete the fummary of the falfe pursuits after happiness amongst the Greek philo- fophers . 35 Remember , Man , " the Universal Cause " EP . IV . 75 ESSAY ON MAN .
Página 76
Alexander Pope. 35 Remember , Man , " the Universal Cause " Acts not by partial , but by gen'ral laws ; " And makes what Happiness we justly call Subfift not in the good of one , but all . There's not a bleffing Individuals find , But ...
Alexander Pope. 35 Remember , Man , " the Universal Cause " Acts not by partial , but by gen'ral laws ; " And makes what Happiness we justly call Subfift not in the good of one , but all . There's not a bleffing Individuals find , But ...
Página 98
... TO KNOW . VARIATIONS . VER . 397. That Virtue only , & c . ] in the MS . thus , That juft to find a God is all we can , And all the Study of Mankind is Man . THE UNIVERSAL PRAYER . DEO OPT . MAX . G 98 ESSAY ON MAN . EP . IV.
... TO KNOW . VARIATIONS . VER . 397. That Virtue only , & c . ] in the MS . thus , That juft to find a God is all we can , And all the Study of Mankind is Man . THE UNIVERSAL PRAYER . DEO OPT . MAX . G 98 ESSAY ON MAN . EP . IV.
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Términos y frases comunes
againſt Balaam becauſe beft beſt bleffing bleft blifs breaſt Cæfar Catiline caufe cauſe Dæmon defign deſtroy e'er eaſe EPISTLE ev'n ev'ry Expence faid fame fatire fave fecond fenfe ferves fhade fhall fhew fhould fince firft firſt Folly fome Fool foul ftate ftill ftrength fubject fuch fure fyftem guife Happineſs heart Heav'n himſelf itſelf juft juſt King knave laft laſt lefs leſs Lord Mankind mind moft Momus moſt muft muſt Nature Nature's NOTES numbers o'er obfervation Paffion Parterres pleaſe pleaſure poet pow'r praiſe prefent pride purpoſe purſue racters raiſe Reaſon reft rife ruling Angels SATIRE ſcarce Self-love Senfe ſhall ſhe ſhine ſkies ſtands ſtate ſtill ſtrong Tafte thee thefe theſe things thofe thoſe thou thouſand thro tion truth Twas Univerſal uſe VARIATIONS Vice Virtue Virtue's whofe whoſe wife Wiſdom YORK PUBLIC LIBRARY
Pasajes populares
Página 37 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
Página 102 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That more than heaven pursue.
Página 87 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Página 27 - KNOW then thyself, presume not God to scan, The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great; With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between; in doubt to act or rest...
Página 23 - Lives through all life, extends through all extent, Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, He bounds, connects, and equals all.
Página 4 - The latent tracts, the giddy heights explore Of all who blindly creep, or sightless soar; Eye Nature's walks, shoot folly as it flies, And catch the manners living as they rise; Laugh where we must, be candid where we can; But vindicate the ways of God to man.
Página 5 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
Página 43 - Ask where's the North? at York, 'tis on the Tweed; In Scotland, at the Orcades ; and there, At Greenland, Zembla, or the Lord knows where.
Página 87 - Heroes are much the same, the point's agreed, From Macedonia's madman to the Swede ; The whole strange purpose of their lives, to find Or make an enemy of all mankind!
Página 141 - That charm shall grow, while what fatigues the Ring, Flaunts and goes down, an unregarded thing...