The Works of Alexander Pope Esq, Volumen3J. and P. Knapton [and others], 1751 |
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Página xiii
... rise ; Strikes tow'ring Pride and lawless Rapine dead , And plants the wreath on Virtue's awful head . Nor boasts the Mufe a vain imagin'd Pow'r , Tho ' oft the mourn thofe ills fhe cannot cure . The Worthy court her , and the Worthlefs ...
... rise ; Strikes tow'ring Pride and lawless Rapine dead , And plants the wreath on Virtue's awful head . Nor boasts the Mufe a vain imagin'd Pow'r , Tho ' oft the mourn thofe ills fhe cannot cure . The Worthy court her , and the Worthlefs ...
Página xxi
... rise , And ftoop to earth , or foar among the skies . 280 Thus when a modifh folly you rehearse , Free the expreffion , fimple be the verse . In artless numbers paint th ' ambitious Peer That mounts b 3 ESSAY ON SATIRE . xxi.
... rise , And ftoop to earth , or foar among the skies . 280 Thus when a modifh folly you rehearse , Free the expreffion , fimple be the verse . In artless numbers paint th ' ambitious Peer That mounts b 3 ESSAY ON SATIRE . xxi.
Página xxiv
... rise ; 346 350 Now with a touch more facred and refin'd , 355 Call forth aCHESTERFIELD's orLONSDALE's mind . Here sweet or strong may ev'ry Colour flow : Here let the pencil warm , the canvass glow : Of light and shade provoke the noble ...
... rise ; 346 350 Now with a touch more facred and refin'd , 355 Call forth aCHESTERFIELD's orLONSDALE's mind . Here sweet or strong may ev'ry Colour flow : Here let the pencil warm , the canvass glow : Of light and shade provoke the noble ...
Página 78
... rise , 71 . By mountains pil'd on mountains , to the skies ? Heav'n ftill with laughter the vain toil furveys , 75 And buries madmen in the heaps they raise . Know , all the good that individuals find , Or God and Nature meant to mere ...
... rise , 71 . By mountains pil'd on mountains , to the skies ? Heav'n ftill with laughter the vain toil furveys , 75 And buries madmen in the heaps they raise . Know , all the good that individuals find , Or God and Nature meant to mere ...
Página 94
... rise from Individual to the Whole . Self - love but ferves the virtuous mind to wake , As the small pebble stirs the peaceful lake ; NOTES . " He is the good man in " whose breaft Hope fprings eternally But to be " without hope in the ...
... rise from Individual to the Whole . Self - love but ferves the virtuous mind to wake , As the small pebble stirs the peaceful lake ; NOTES . " He is the good man in " whose breaft Hope fprings eternally But to be " without hope in the ...
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Términos y frases comunes
againſt Balaam becauſe beft beſt bleffing bleft blifs breaſt Cæfar Catiline caufe cauſe Dæmon defign deſtroy e'er eaſe EPISTLE ev'n ev'ry Expence faid fame fatire fave fecond fenfe ferves fhade fhall fhew fhould fince firft firſt Folly fome Fool foul ftate ftill ftrength fubject fuch fure fyftem guife Happineſs heart Heav'n himſelf itſelf juft juſt King knave laft laſt lefs leſs Lord Mankind mind moft Momus moſt muft muſt Nature Nature's NOTES numbers o'er obfervation Paffion Parterres pleaſe pleaſure poet pow'r praiſe prefent pride purpoſe purſue racters raiſe Reaſon reft rife ruling Angels SATIRE ſcarce Self-love Senfe ſhall ſhe ſhine ſkies ſtands ſtate ſtill ſtrong Tafte thee thefe theſe things thofe thoſe thou thouſand thro tion truth Twas Univerſal uſe VARIATIONS Vice Virtue Virtue's whofe whoſe wife Wiſdom YORK PUBLIC LIBRARY
Pasajes populares
Página 37 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
Página 102 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That more than heaven pursue.
Página 87 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Página 27 - KNOW then thyself, presume not God to scan, The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great; With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between; in doubt to act or rest...
Página 23 - Lives through all life, extends through all extent, Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, He bounds, connects, and equals all.
Página 4 - The latent tracts, the giddy heights explore Of all who blindly creep, or sightless soar; Eye Nature's walks, shoot folly as it flies, And catch the manners living as they rise; Laugh where we must, be candid where we can; But vindicate the ways of God to man.
Página 5 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
Página 43 - Ask where's the North? at York, 'tis on the Tweed; In Scotland, at the Orcades ; and there, At Greenland, Zembla, or the Lord knows where.
Página 87 - Heroes are much the same, the point's agreed, From Macedonia's madman to the Swede ; The whole strange purpose of their lives, to find Or make an enemy of all mankind!
Página 141 - That charm shall grow, while what fatigues the Ring, Flaunts and goes down, an unregarded thing...