"O! my colleagues! we are arrived at a glorious period-a period that promises more than we could have expected, and all that we could have wished. Let us hasten to take into consideration the honours and rewards due to our brave defenders. Let us hasten to give encouragement to agriculture and manufactures, that commerce may reinstate itself, and our people have employment. Let us review the condition of the suffering poor, and wipe from our country the reproach of forgetting them. Let us devise means to establish schools of instruction, that we may banish the ignorance that the ancient regime of kings and priests had spread among the people. Let us propagate morality, unfettered by superstitionLet us cultivate justice and benevolence, that the God of our fathers may bless us. The helpless infant and the aged poor cry to us to remember them-Let not wretchedness be seen in our streets--Let France exhibit to the world the glorious example of expelling ignorance and misery together.

"Let these, my virtuous colleagues! be the subject of our care, that, when we return among our fellow-citizens, they may say, Worhy representatives! you have done well. You have done justice aud honour to our brave defenders. You have encouraged agriculture--cherished our decayed manufactures-given new life to commerce, and employment to our people. You have removed from our country the reproach of forgetting the poor--You have caused the cry of the orphan to cease-You have wiped the tear from the eye of the suffering mother-You have given comfort to the aged and infirm-You have penetrated into the gloomy recesses of wretchedness, and have banished it. Welcome among us, ye brave and virtuous representatives! and may your example be followed by your succesTHOMAS PAINE.

sors !"

Paris, 1797.

AN

EXAMINATION

OF THE

PASSAGES IN THE NEW TESTAMENT,

QUOTED FROM THE OLD,

AND CALLED

PROPHECIES CONCERNING JESUS CHRIST.

TO WHICH IS PREFIXED,

AN ESSAY ON DREAM,

ALSO,

An Appendix,

CONTAINING

THE CONTRADICTORY DOCTRINES

BETWEEN

MATTHEW AND MARK:

AND

MY PRIVATE THOUGHTS ON

A FUTURE STATE.

PREFACE.

To the Ministers and Preachers of all Denominations of

Religion.

IT is the duty of every man, as far as his ability extends, to detect and expose delusion and error. But nature has not given to every one a talent for the purpose; and among those to whom such a talent is given, there is often a want of disposition or of courage to do it.

The world, or more properly speaking, that small part of it called Christendom, or the Christian World, has been amused for more than a thousand years with accounts of Prophecies in the Old Testament, about the coming of the person called Jesus Christ, and thousands of sermons have been preached, and volumes written, to make man believe it.

In the following treatise I have examined all the passages in the New Testament, quoted from the Old, and called prophecies concerning Jesus Christ, and I find no such thing as a prophecy of any such person, and I deny there are any. The passages all relate to circumstances the Jewish nation was in at the time they were written or spoken, and not to any thing that was or was not to happen in the world several hundred years afterwards; and I have shewn what the circumstances were, to which the passages apply or refer. I have given chapter and verse for every thing I have said, and have not gone out of the books of the Old and New Testament for evidence that the passages are not prophecies of the person called Jesus Christ.

The prejudice of unfounded belief often degenerates into the prejudice of custom, and becomes, at last, rank hypocrisy. When men, from custom or fashion, or any worldly motive, profess or pretend to believe what they do not believe, nor can give any

reason for believing, they unship the helm of their morality, and being no longer honest to their own minds, they feel no moral difficulty in being unjust to others. It is from the influence of this vice, hypocrisy, that we see so many Church and Meeting-going professors and pretenders to religion, so full of trick and deceit in their dealings, and so loose in the performance of their engagements, that they are not to be trusted further than the laws of the country will bind them. Morality has no hold on their minds, no restraint on their actions.

One set of preachers make salvation to consist in believing. They tell their congregations, that if they believe in Christ, their sins shall be forgiven. This, in the first place, is ar encouragement to sin, in a similar manner as when a prodigal young fellow is told his father will pay all his debts, he runs into debt the faster and becomes the more extravagant: Daddy, says he, pays all, and on he goes. Just so in the other case, Christ pays all, and on goes the sinner.

In the next place, the doctrine these men preach is not true. The New Testament rests itself for credibility and testimony on what are called prophecies in the Old Testament, of the person called Jesus Christ; and if there are no such thing as prophecies of any such person in the Old Testament, the New Testament is a forgery of the councils of Nice and Laodocia, and the faith founded thereon, delusion and falsehood*.

Antoher set of preachers tell their congregations that God predestinated and selected from all eternity, a certain number to be saved and a certain number to be damned eternally. If this were true the day of Judgement IS PAST their preaching is in vain, and they had better work at some useful calling for their livelihood.

This doctrine, also like the former, hath a direct tendency to demoralize mankind. Can a bad man be reformed by telling him, that if he is one of those who was decreed to be damned before he was born his reformation will do him no good; and if he was decreed to be saved, he will be saved whether he believes it or not; for this is the resnlt of the doctrine. Such preaching and such preachers do injury to the moral world. They had better be at the plough.

As in my political works my motive and object have been to give man an elevated sense of his own character, and free him from the slavish and superstitious absurdity of monarchy and

*The councils of Nice and Laodocia were held about 350 years after the time Christ is said to have lived; and the books that now compose the New Testament, were then voted for by YEAS and NAYS, as we now vote a law. A great many that were offered had a majority of nays, and were rejected. This is the way the New Testament came into being.