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talked with the woman; yet no man said, What seekest thou? or, Why talkest thou with her ?

The woman then left her water-pot, and went her way into the city, and saith to the men, Come, see a man which told me all things that ever I did ; is not this the Christ? Then they went out of the city, and came unto him.

In the meanwhile, his disciples prayed him, saying, Master, eat. But he said unto them, I have meat to eat that ye know not of. Therefore said the disciples one to another, Hath any man brought him ought to eat ?

Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.

Say not ye, There are yet four months, and then cometh harvest ? behold, I say unto you, Lift up your eyes and look on the fields ; for they are white already to harvest. < And he that reapeth receiveth wages, and gathereth fruit unto life eternal : that both he that soweth and he that reapeth may rejoice together.

And herein is that saying true, One soweth and another reapeth. I sent you to reap that --hereon ye bestowed no labour; other men laboured, and ye are entered into their labours.

And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.

So when the Samaritans were come unto him, they besought him that he would tarry with them; and he abode there two days. And many more believed because of his own word;

And said unto the woman, Now we believe not because of thy saying; for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world. Now after two days, he departed thence, and went into Galilee.

LESSON XIX. Joun, Chap. iv. LUKE, CHAP. V.

Then when he was come into Galilee, the Galileans received him, having seen all the things that he did at Jerusalem at the feast : for they also went unto the feast.

So Jesus came again unto Cana of Galilee, where he made the water wine. And there was a certain nobleman whose son was sick at Capernaum.

When he heard that Jesus was come out of Judea into Galilee, he went unto him, and besought him that he would come down and heal his son: for he was at the point of death.

Then said Jesus unto him, Except ye see signs and wonders, ye will not believe. The nobleman saith unto him, Sir, come down ere my child die. Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way.

And as he was now going down, his servants met him, and told him, saying, Thy son liveth. Then inquired he of them the hour when he began to amend. And they said unto him, Yesterday, at the seventh hour, the fever left him.

So the father knew that it was at the same hour in the which Jesus saith unto him, Thy son liveth: and himself believed and his whole house. This is again the second miracle that Jesus did, when he was come out of Judea into Galilee.

And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judea, and Jerusalem : and the power of the Lord was present to heal them.

And behold, men brought in a bed a man which was taken with the palsy ; and they sought means to bring him in, and to lay him before Jesus.

And when they could not find by what way they might bring him in, because of the multitude, they went upon the house top, and let him down through the tiling with his couch into the midst before Jesus.

And when he saw their faith, he said unto him, Man, thy sins are forgiven thee. And the Scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins but God alone ?

But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts? Whether is it easier to say, Thy sins be forgiven thee; or to say, Rise up and walk ?

But that ye may know that the Son of man hath power upon earth to forgive sins, he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go unto thine house.

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And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God. And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to-day.

LESSON XX. Matt. CHAP. IX. XII. MARK, CHAP. III. And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose and followed him.

And Matthew, whose name was also Levi, made a great feast, and there was a company of publicans and of others that sat down with them.

And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.

And when the Pharisees saw it, they said unto his disciples, Why eateth your master with publicans and sinners ?

But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.

But go ye and learn what that meaneth, I will have mercy and not sacrifice; for I am not come to call the righteous, but sinners to repentance.

At that time Jesus went on the sabbath-day through the corn: and his disciples were an hungred, and began to pluck the ears of corn, and to eat.

But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath-day.

But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with. him?

How he entered into the house of God, and did eat the shew-bread, which was not lawful for him to eat, neither for them which were with him, but only for the priest?

Or have ye not read in the law, how that on the sabbathdays, the priests in the temple profane the sabbath, and are blameless? But I say unto you, That in this place is one greater than the temple.

But if ye had known what this meaneth, I will have miercy and not sacrifice, ye would not have condemned the 27

❤ēmēģ2\\2\2?Â2Ò2ÂòÂ2Òâ guiltless. For the Son of man is Lord even of the sabbathday.

And when he was departed thence, he went into their synagogue; and, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath-days ? that they might accuse him.

And he said unto them, What man shall there be among you that shall have one sheep, and if it fall into a pit on the sabbath-day, will he not lay hold on it, and lift it out?

How much then is a man better than a sheep? Wherefore, it is lawful to do well on the sabbath-days.

Then saith he to the man, Stretch forth thine hand. And he stretched it forth : and it was restored whole, like as the other.

Then the Pharisees went out and held a council against him, how they might destroy him.

But when Jesus knew it, he withdrew himself from thence; and great multitudes followed him, and he healed them all ; and charged them that they should not make him known:

That it might be fulfilled which was spoken by Esaias the prophet, saying, Behold my servant whom I have chosen ; my beloved, in whom my soul is well pleased : I will put my spirit upon him, and he shall show judgment to the Gentiles.

He shall not strive nor cry; neither shall any man hear his voice in the streets. A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory. And in his name shall the Gentiles trust.

And Jesus went up into a mountain, and called unto him whom he would : and they came unto him.

And he ordained twelve, that they should be with him, and that he might send them forth to preach. And to have power to heal sicknesses, and to cast out devils : and Simon, he surnamed Peter; and James the son of Zebedee, and John the brother of James ; and he surnamed them Boanerges, which is, the sons of thunder.

And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alpheus, and Thaddeus, and Simon the Canaanite, and Judas Iscariot which also betrayed him : and they went into an house.

And the multitude cometh together again, so that they could not so much as eat bread. And when his friends

heard of it, they went out to lay hold on him : for they said, He is beside himself.

LESSON XXI. MATTHEW, CHAP. XII. Then was brought unto him one possessed with a devil, blind and dumb : and he healed him, insomuch that the blind and dumb both spake and saw. And all the people were amazed, and said, Is not this the son of David ?

But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.

And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desola. tion; and every city or house divided against itself shall not stand :

And if Satan cast out Satan, he is divided against him--self; how then shall his kingdom stand? And if I by Beelzebub cast out devils, by whom do your children cast them out ? therefore they shall be your judges. But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.

Or else how can one enter into a strong man's house, - sand spoil his goods, except he first bind the strong man ?

and then he will spoil his house. He that is not with ** me is against me; and he that gathereth not with me scattereth abroad:

Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men; but the blasphemy against the Holy Ghost shall not be forgiven unto men.

And whosoever speaketh a word against the Son of man, it shall be forgiven him : but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.

Either make the tree good, and his fruit good ; or else make the tree corrupt, and his fruit corrupt : for the tree is known by his fruit.

O generation of vipers, how can ye, being evil, speak good things ? for out of the abundance of the heart the mouth speaketh. A good man out of the good treasure of the heart bringeth forth good things : and an evil man out of the evil treasure bringeth forth evil things.

But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judg

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