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there could be any impropriety, when he had already dwelt largely on religious topics, to oppose one natural sentiment to another. He who confines himself to such considerations, violates the character of the christian minister; he who neglects them entirely, is wanting to the duties of the present crisis. The writer has only to add on this head, that, in the addresses on similar occasions in the Scriptures, there is rarely a greater mixture of religious topics, or more reserve in appealing to other motives, than is found here; so that, if he has erred, his error is countenanced by the highest, that is, by inspired, authority. Finally: he has been censured for expressing, in such strong terms, his detestation of the character of Buonaparte. It has been said, that however just his representation may be, it is losing sight of the true design of a national fast, which is to confess and bewail our own sins, instead of inveighing against the sins of others. That this is the true end of a public fast, the writer is convinced; on which account he has expressly cautioned his readers against placing reliance on their supposed superiority in virtue to their enemies. What he has said of the character of Buonaparte is with an entirely different view; it is urged, not as a ground of security, but as a motive to the most vigorous resistance. In this view, it is impossible for it to be too deeply impressed. When a people are threatened with invasion, will it be affirmed that the personal character of the invader is of no consequence; and that it is not worth a moment's consideration whether he possess the virtuous moderation of a Washington, or the restless and insatiable ambition of a Buonaparte Though hostile invasion is an unspeakable calamity in any situation, and under any circumstances, yet it is capable of as many modifications as the dispositions and designs of the invaders; and if in the present instance the crimes of our enemy supply the most cogent motives to resistance, can it be wrong to turn his vices against himself; and, by imprinting a deep abhorrence of his perfidy and cruelty on the hearts of the people, to put them more thoroughly on their guard against their effects 2

It may be thought a sermon on a fast-day should have comprehended a fuller enumeration of our national sins, and this was the author's design when he first turned his attention to the subject: but he was diverted from it by observing that these, themes, from the press at least, seem to make no kind of impression ; and that whatever, the most skilful preacher can advance, is fastidiously repelled as stale and professional declamation. The people in general are settled into an indifference so profound, with respect to all such subjects, that the preacher who arraigns their vices in the most vehement manner, has no reason to be afraid of exciting their displeasure ; but it is well, if, long before he has finished his reproofs, he has not lulled them to sleep. From a due

consideration of the temper of the times, he therefore thought it expedient to direct the attention to what appeared to him the chief source of public degeneracy, rather than insist at large on particular vices. He has in this edition, in some places, expanded the illustration where it appeared defective, as well as corrected the gross errors of the press which disfigured the discourse; being desirous, ere it descends to that oblivion which is the natural exit of such publications, of presenting it for once in an amended form, that it may at least be decently interred.

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I hearkened and heard, but they spake not aright: no man repented him of his wickedness, saying, What have I done 2 every one turned to his course, as the horse rusheth into the battle.

Though we are well assured the Divine Being is attentive to the conduct of men at all times, yet it is but reasonable to believe he is peculiarly so whilst they are under his correcting hand. As he does not willingly afflict the children of men, he is wont to do it slowly, and at intervals, waiting, if we may so speak, to see whether the preceding chastisement will produce the sentiments which shall appease his anger, or those which shall confirm his resolution to punish. When sincere humiliation and sorrow for past offences take place, his displeasure subsides, he relents and repents himself of the evil. Thus he speaks by the mouth of Jeremiah. At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it; if that nation, against whom I have pronounced, turn from their

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