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requires but little sagacity to foresee that speculations, which originate in guilt must end in ruin. Infidels are not themselves satisfied with the truth of their system: for had they any settled assurance of its principles, in consequence of calm dispassionate investigation, they would never disturb the quiet of the world by their attempts to proselyte; but would lament their own infelicity, in not being able to perceive sufficient evidence for the truth of religion, which furnishes such incentives to virtue, and inspires such exalted hopes. Having nothing to substitute in the place of religion, it is absurd to suppose that, in opposition to the collective voice of every country, age, and time, proclaiming its necessity, solicitude for the welfare of mankind impels them to destroy it. To very different motives must their conduct be imputed. More like conspirators than philosophers, in spite of the darkness with which they endeavour to surround themselves, some rays of unwelcome conviction will penetrate, some secret apprehensions that all is not right will make themselves felt, which they find nothing so effectual to quell as an attempt to enlist fresh disciples, who, in exchange for new principles, impart confidence, and diminish fear. For the same reason it is seldom they attack christianity by argument: their favourite weapons are ridicule, obscenity, and blasphemy; as the most miserable outcasts of society are, of all men, found most to delight in vulgar merriment and senseless riot.

JESUS CHRIST seems to have his fan in his hand, to be thoroughly purging his floor; and nominal christians will probably be scattered like chaff. But has real christianity any thing to fear? Have not the degenerate manners and corrupt lives of multitudes in the visible church, been, on the contrary, the principal occasion of scandal and offence? Infidelity, without intending it, is gradually removing this reproach: possessing the property of attracting to itself the morbid humours which pervade the church, until the christian profession, on the one hand, is reduced to a sound and healthy state, and scepticism, on the other, exhibits nothing but a mass of putridity and disease.

In a view of the final issue of the contest, we should find little cause to lament the astonishing prevalence of infidelity, but for a solicitude for the rising generation, to whom its principles are recommended by two motives, with young minds the most persuasive; the love of independence, and the love of pleasure. With respect to the first, we would earnestly entreat the young to remember that, by the unanimous consent of all ages, modesty, docility, and reverence to superior years, and to parents above all, have been considered as their appropriate virtues, a guard assigned by the immutable laws of God and nature on the inexperience of youth; and with respect to the second, that christianity prohibits no pleasures that are innocent, lays no restraints that are capricious; but that the sobriety and purity which it enjoins, by strengthening the intellectual powers, and preserving the faculties of mind and body in undiminished vigour, lay the surest foundation of present peace and future eminence. At such a season as this, it becomes an urgent duty on parents, guardians, and tutors, to watch, not only over the morals, but the principles of those committed to their care; to make it appear that a concern for their eternal welfare is their chief concern; and to imbue them early with that knowledge of the evidences of christianity, and that profound reverence for the Scriptures, that, with the blessing of God (which, with submission, they may then expect), may keep them from this hour of temptation that has come upon all the world, to try them that dwell on the earth. To an attentive observer of the signs of the times, it will appear one of the most extraordinary phenomena of this eventful crisis, that, amidst the ravages of atheism and infidelity, real religion is evidently on the increase. The kingdom of God, we know, cometh not with observation; but still there are not wanting manifest tokens of its approach. The personal appearance of the Son of God was announced by the shaking of nations; his spiritual kingdom, in all probability, will be established in the midst of similar convulsions and disorders. The blasphemous impiety of the enemies of God, as well as the zealous efforts of his sincere worshippers, will doubtless be overruled to accomplish the purposes of his unerring providence: while, in

inflicting the chastisements of offended Deity on corrupt communities and nations, infidelity marks its progress by devastation and ruin, by the prostration of thrones and concussion of kingdoms; thus appalling the inhabitants of the world, and compelling them to take refuge in the church of God, the true sanctuary; the stream of divine knowledge, unobserved, is flowing in new channels, winding its course among humble valleys, refreshing thirsty deserts, and enriching with far other and higher blessings than those of commerce, the most distant climes and nations, until, agreeably to the prediction of prophecy, the knowledge of the Lord shall fill and cover the whole earth. Within the limits of this discourse it would be impracticable to exhibit the evidences of christianity; nor is it my design: but there is one consideration, resulting immediately from my text, which is entitled to great weight with all who believe in the one living and true God as the sole object of worship. The Ephesians, in common with other Gentiles, are described in the text as being, previous to their conversion, without God in the world; that is, without any just and solid acquaintance with his character, destitute of the knowledge of his will, the institutes of his worship, and the hopes of his favour; to the truth of which representation whoever possesses the slightest acquaintance with pagan antiquity must assent. Nor is it a fact less incontestable, that, while human philosophy was never able to abolish idolatry in a single village, the promulgation of the, gospel overthrew it in, a great part (and that the most enlightened) of the world. If our belief in the unity and perfections of God, together with his moral government, and exclusive right to the worship of mankind, be founded in truth, they cannot reasonably be denied to be truths of the first importance, and infinitely to outweigh the greatest discoveries in science; because they turn the hopes, fears, and interests of man into a totally different channel from that in which they must otherwise flow. Wherever these principles are first admitted, there a new dominion is erected, and a new system of laws established. But since all events are under divine direction, is it reasonable to suppose that the great Parent, after suffering his creatures to continue for ages ignorant of his true character, should at length in the course of his providence fix upon falsehood, and that alone, as the effectual method of making himself known ; and that what the virtuous exercise of reason in the best and wisest men was never permitted to accomplish, he should confer on fraud and delusion the honour of effecting ! It ill comports with the majesty of truth, or the character of God, to believe that he has built the noblest superstructure on the weakest foundation; or reduced mankind to the miserable alternative, either of remaining destitute of the knowledge of himself, or of deriving it from the polluted source of impious imposture. We therefore feel ourselves

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