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LITERARY NOTICES, &c.

WORKS PREPARING FOR THE PRESS.

Elements of Self-Knowledge, in relation to Intellectual Improvement, and the prevailing Characteristics of the Moral and Religious World. By the Rev. Thomas Finch, of Harlow, in 1 vol. 12mo.

The Martyr of Antioch. By the Rev. H. H. Milman, author of Fall of Jerusalem, in 8vo.

'The Personal History of King George the Third, undertaken with the assistance of, and in communication with, persons officially connected with the late King, &c. By Edward H. Locker, Esq. 1 vol. 4to.; with portrait, &c.

An Abridgment of Matthiæ's Greek Grammar, for the use of schools, 12mo. Edited by the Rev. C. J. Blomfield, D.D.

A Mother's Portrait, sketched soon after her decease, for the study of her Children. By their surviving Parent.

The History of Civil Governinnnt, from the Primitive Ages of the World, to the Fall of the Roman Empire. By the late James Tyson, Esq. in 8vo.

A System of Mechanical Philosophy. By the late John Robinson, LL.D.; with Notes and Illustrations. By David Brewster, LL.D. in 4 vols. 8vo. with plates. The Life of Oliver Cromwell. By Robert Southey, Esq. in 8vo.

History of the Modes of Belief, usually termed the Superstitions of the Middle Ages. With curious plates. 4to.

The Life of the Right Honourable R. B. Sheridan. By Thomas Moore, Esq. 4to.

WORKS RECENTLY PUBLISHED.

An Introduction to the Critical Study and Knowledge of the Holy Scriptures. By Rev. T. H. Horne, A. M. a new edition, in 4 vols. 8vo. £3. 3s. boards

Retrospection: a Tale. By Mrs. Taylor' of Ongar, 12mo. 6s. boards.

The Pirate. By the Author of Waverly, &c. 3 vols. £1. 11s. 6d.

Prudence and Principle: a Tale. By the Author of," Rachel." 12mo. 5s. 6d.

Memoirs of the Rev. Joseph Stowell. By the Rev. Hugh Stowell, Reotor of Ballaugh, Isle of Man. 12mo. 3s. 6d.

The History of George Desmond; founded on Facts which occurred in the East Indies, and now published as a useful cau tion to young men going out to that country. 12mo. 78.

The Private and Confidential Correspondence of Charles Talbot, Duke of Shrewsbury, principal Minister to King William, for a considerable period of his reign. By the Rev. Archdeacon Coxe. 4to. £3. 3s.

A Sketch of the State of Ireland, past

and present. Dedicated to the Marquis Wellesley, 8vo. new edition. 3s.

Italy. By Lady Morgan, new edition, in 3 vols. 8vo.

The Annual Biography and Obituary for the yeat 1822, containing memoirs of cele brated men, who have died in 1820-21. 8vo, 15s.

Grounds of Hope for the Salvation of all dying in Infancy: an Essay. By the Rev. William Harris, LL.D. 8vo. 4s. 6d.

ANSWERS TO CORRESPONDENTS, &c.

COMMUNICATIONS have been received this month from the Rev. Messrs. T. H. Horne-W. Hull-G. Payne-J. Ryley-W. Orme--J, Blackburne-J. Tur. ner--R. Philip--J. Roberts-W. Seaton-J. Hunt--Jos. Fletcher-W. Pratman-J. Morison--Whitridge--Ingram Cobbin--John Leifchild--T. Edkins -J Sharp-W. Notcutt--W. Scott.

Also from Epaphras--J. Fawcett--Shagird--J. Woodford--A. Allan--Sorella-Volens--W. Ellerby--Dorcas--L. L.--M. M.-A Mother--X. Y. Z.-Richard Toller--B. Wills --Tempestivus Mentor--W. Bennett--Richard Lee.--S. ab Tydfil.

(To the Editors.)

IN the conclusion of a Memoir of my late much lamented brother, the Rev T. N. Toller, which, is inserted in your Magazine for the month of December; the following passage occurs: "It has been asserted by some of those, who well knew him, that his natural temper was austere and rugged."

1 acknowledge, that I felt indignantly on reading this sentence; and I beg leave to state, that my brother was not more than six years older than myself, and, therefore, on this point, I am enabled, from early recollection, and long experience, to speak with confidence and accuracy. Allow me then to assure you, Gentlemen, that the insinuation, above alluded to, is totally destitute of foundation. The direct reverse is the fact. My brother was always distinguished for kindness of heart, and benignity of disposition; and I never knew a person, whose temper was more free from austerity and harshness, than was that of my highly respected brother.

I think it justice to his memory to make this communication. On his transcendant and original powers as a preacher, it does not become me to descant; but I believe they will not be soon forgotten, by those persons who felt and witnessed their effect. I am, Gentlemen, &c. RICHARD TOLLER. South Petherton, Somerset, 17th December, 1821.

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LATE STUDENT IN THE INDEPENDENT ACADEMY, BLACKBURN.

THIS amiable youth, whose premature death has deprived the church of a young minister of great promise, was a native of Barnard Castle, in the county of Durham. His parents are members of the Congregational Church in that town. They had been accustomed, for some time, to contemplate in him qualities which seemed to indicate that he was destined, by divine Providence, to become a burning and a shining light in the church of Christ. From a child he was taught to know the Holy Scriptures. Affectionate care was taken to bring him up in the nurture and instruction of the Lord.

profane. As evil communications corrupt good manners, his situation was perilous. He experienced the contaminating influence of these connexions, and was drawn into sin, particularly that of Sabbath-breaking. But the force of previous religious impressions, under a divine blessing, preserved him from "the excess of riot" into which others ran. His neighbours respected him for his sobriety, industry, and general good conduct. During this period, he was accustomed occasionally' to visit his parents, on the Lord's day, and to accompany them to the house of God. Here it pleased the Lord to meet him. The word was made effectual. Awakened

and abased, he flew for salvation to Jesus Christ. Of this interesting event he gives the following account, in a letter addressed to the Rev. J. Fletcher, Blackburn:

Nor was this care unavailing. Impressions of a religious nature were early made on his mind. He makes a reference to this inestimable blessing in one of his letters, in which he says;: "I know nothing, from experience, of a father's feelings; but I trust I" With regard to my religious exknow something of the importance perience, I would observe, that my of early restraints, and of the in- parents having, soon after my structions that should be given to birth, become members of the Inchildren. Had I not been at- dependent church in this town, tended to with the greatest dili- under their care I enjoyed the adgence, when under the care of my vantage of religious instructions, parents, there is reason to fear that but of which, for some time, I was I should, before now, have been almost regardless. However, about a most profligate and abandoned the age of fourteen, it was thought character."-At an early age, he requisite that I should go from was placed by his father as an home; and accordingly I was reapprentice in a neighbouring vil- moved to a village eight miles lage. Here he enjoyed but few distant. Here I was exposed to religious advantages. No longer evil companions, and vices of vaunder the immediate control of rious descriptions, with which I parental authority, he became the became intimate, but never ́encompanion of the ungodly and tirely forgot the admonitions I had CONG. MAG. No. 50.

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received from my parents. How ever, in the course of divine providence, the Rev. W. L. Prattman came to Barnard Castle, under whose ministry some of my bro thers and sisters were converted, which made them, together with my parents, earnestly desirous of my spiritual welfare. Being in the habit of visiting home, I accompanied them to the preaching of the word by that minister, which became indeed the word of life to my soul. The impressions made by the Spirit's application of the word to my mind, were deepened, and kept alive, by the frequent admonitions of my pious parents and brethren, until an acquaintance commenced between the minister and myself, when he inquired into the state of my mind, and gave me suitable counsel and advice, which, I trust, by the grace of God, was made the means of my conversion from nature to grace, from darkness to light, and from the power of Satan to the kingdom of our God."

Our young friend was admitted a member of the church at Barnard Castle, but continued to live at the village before mentioned. There, from the testimony of others, it appears that his character was exemplary, and ornamental to religion. Over his temper, naturally warm, he exerted a singular control. "He ruled his spirit," and "was gentle, shewing all meekness to all men ;" and while his consistency and uprightness gained him the esteem, his kind and amiable deportment commended him to the affections of all that knew him. In devotional exercises he was regular and fervent. He walked with God, was careful to keep his heart with all diligence, and to have his affections placed on heavenly things. It was his desire to live, not to himself, but unto Him that died for him, and rose again. By these means he grew in grace, and

in the knowledge of the Lord and Saviour Jesus Christ.

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It is of the nature of grace, as a principle in the heart, to beget sympathy for the spiritual miseries of men. No sooner had the Sun of righteousness arisen on his soul, than he beheld, with emotions of unmingled grief, the ignorance, the wickedness, covetousness, and carnal security that prevailed in the population of the village and its vicinity. He was beginning to devise some means of doing good amongst them, when a circumstance occurred favourable to his design, which it may be the more proper to notice, as, in regard to himself, and many others, it led to the most important consequences. A neighbour, with whom he had but a slight acquaintance, having observed his unaffected piety and consistent conduct, sought his advice, under circumstances of religious distress. Stung with remorse for sin, and ignorant of the way of peace, he made known his case to our friend, whose counsel and prayers were the means of affording him relief. Their souls became knit to one another. They took sweet counsel together, and went to the house of God in company. He was very useful to his new acquaintance. Familiar with the Scriptures, and well grounded in the principles of divine grace, he was always able and ready to administer to him advice and consolation, whilst his fervent supplications (for they prayed much together) refreshed his spirit, and excited him to diligence. "His prayers," said this individual, "never failed to en lighten my mind, and enliven my heart."

And now, commiseration for the spiritual state of the inhabitants of that dark village, induced these two friends to unite their efforts, if possible, to meliorate it. They formed a Sunday school, and a prayer-meeting, both of

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which were well attended. Wish- ness, provided a gracious Provi ing to make their prayer-meeting still more useful, they began to read sermons; but afterwards, at the suggestion of friends, William Raine delivered short addresses. In this kind of exercise he made rapid improvement; the people flocked to hear him, and expressed their approbation. He was soon encouraged to take a text, and try his skill in framing sermons. He had a sound judgment, and was deeply impressed with eternal things: his aim was, not display, but doing good to dying souls; and for this end he prayed and studied. His exertions to prepare for these public exercises cost him much labour. In his secular calling he laboured hard all the day; and at night, when nature required to be recruited by sleep, the hours were spent in composing his sermons. Thus sleep was banished, fatigue forgotten, and the cold of the winter's night braved, while his soul was absorbed in this delightful employment. His sermons evinced a knowledge of the Scriptures, and an ardour of feeling, which rendered them interesting; more especially as the style of his address was solemn and energetic. He soon began to preach in other vil lages, and, wherever he went, commanded attention, and won affection from his hearers.

These indications of talent, combined with uniform marks of true piety, and disinterested zeal for the cause of Christ, could not fail of pointing out our young friend as fit to become a candidate for the Christian ministry. The subject was accordingly mentioned to him. It was obviously one with which his mind was quite familiar, one to whose transcendent importance and difficulty he was far from being insensible, but to which, nevertheless, his desires were directed with great earnest

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dence appeared to point out the way. He consulted those on whose judgment he thought he could rely; and, after mature deliberation, it was determined that an application should be made to the Theological Tutor of the Independent Academy at Blackburn, with a view to his introduction, as a student, into that Institution. This application was successful, and he soon after entered the Academy. The sterling excellence of his character caused his removal to be regretted by his Christian friends as a serious loss. At Mwhere he had been stationary, and which had formed more immediately the scene of his pious and benevolent labours, he was ceedingly beloved. On leaving this place, those who had often listened with delight to his discourses, flocked to hear his fare well address; and though he had not to say that they should " see his face no more," yet the tears rolled down many a cheek, as with affectionate solicitude he pleaded for them, and with them, about their everlasting concerns, and said, "I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them that are sanctified." The affections, and prayers, and hopes of mary, followed him to Blackburn.

At the Academy, during the period of probation, the anxiety of his mind was excessive. No doubt this might arise, in part, from the disgrace to be anticipated in the event of being rejected as an unsuitable candidate. But he had other and nobler motives. His feelings, naturally strong, were deeply imbued with love to Christ and precious souls; and to have been defeated in his efforts to enter on a course of studies, preparatory to the work before him, would

gence, I shall be able to obtain a tolerable acquaintance with the classics before I finally leave this place."

have plunged him into inconsolable grief. His success was, therefore, attended with emotions of high satisfaction and unfeigned gratitude. On this subject he addressed his parents to the follow-lued and sought the prayers of his ing effect:

"It is with exceeding great delight that I inform you of my admittance into this Academy, to enjoy all its benefits. You have long looked for a letter from your unworthy, but, I trust, affectionate son. To gratify your desire, and make you partakers with me of my joy, I now write; and thinking you would wish to know the result of the Committee meeting, I have relieved your anxiety in the first words of my letter. The Committee met yesterday morning, between ten and eleven o'clock, and Mr. Jeffreys and myself, the two on trial, were kept in suspense till two in the after noon. The anxiety and fears with which our minds were filled during those hours of suspense, and indeed for several days before, may be more easily conceived than described. There certainly was a probability, in my case, that the Committee might determine to discontinue my stay here; but that wise and gracious God, under whose care and direction I trust I came here, has been better to me than all my fears. Instead of realizing what we so much dreaded, when we appeared before the Committee, they told us that they were very much pleased with the account our tutors had given of our application to study, and that we were unanimously admitted into the Institution. My fears arose chiefly from the slow progress I was conscious of having made in the Latin language. It is certainly very difficult, especially to those whose minds have been rusted for want of application to such studies. However, being admitted, I trust, by dili

Amidst these anxieties he va

pious friends. "This thought,"

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he says, "has sometimes revived my drooping spirits. I have some who, I believe, do not forget me, when approaching their Father's throne. But let me still entreat you, my dear brother, and my young friends and companions, and urge it upon you, to be more fervent at a throne of grace on my behalf. My present duties, and the mighty engagement that fills my future prospect, if I be enabled to go through, press upon my mind, and force me often to exclaim, "Who is sufficient for these things;" whilst, as often, I endeavour to check my rising fears, saying, "Why art thou cast down, O my soul, why art thou disquieted within me; hope thou in God, for thou shalt yet praise him." Thus, in his strength, I would trust still to go forward, even until all labours shall be over, and the happy period ar rive, when all "the ransomed of the Lord shall return, and come to Zion with songs, and everlasting joy upon their heads; when they shall obtain joy and gladness, and sorrow and sighing shall flee away."

In March, 1818, he writes in better spirits, and thus speaks of his health:-"One thing there is for which I know you will join with me in blessing the God and Father of all our mercies. Never did I enjoy such a state of bodily health and strength as I have done since I came here. The Lord has been infinitely better to me than I have deserved at his hands. that I may be more thankful for this and the many other comforts and privileges I enjoy! The anxiety of my mind, respecting my studies,

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