The RefugeAt the Lorenzo Press, printed for Bronson & Chauncey, 1804 - 257 páginas |
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Página 70
... Jews acted of whom it is said , ' They trusted in themselves that they were righteous , and despised others . They had a zeal for God , but not according to knowledge : for they , being ignorant of 4 God's righteousness , and going ...
... Jews acted of whom it is said , ' They trusted in themselves that they were righteous , and despised others . They had a zeal for God , but not according to knowledge : for they , being ignorant of 4 God's righteousness , and going ...
Página 88
... it was a conviction of the impor- tance of this truth that induced the apostle , James to ask , when writing to the Jewish converts , Was not Abraham our father justi ( fied by works when he had offered Isaac his 88 THE REFUGE .
... it was a conviction of the impor- tance of this truth that induced the apostle , James to ask , when writing to the Jewish converts , Was not Abraham our father justi ( fied by works when he had offered Isaac his 88 THE REFUGE .
Página 90
... to moral worth , of what they have been , or what they then are . For the glory of infinite mercy , it may proba- bly be said of numbers at the last day as was said in reference to the ancient Jewish high priest Is 90 THE REFUGE .
... to moral worth , of what they have been , or what they then are . For the glory of infinite mercy , it may proba- bly be said of numbers at the last day as was said in reference to the ancient Jewish high priest Is 90 THE REFUGE .
Página 91
William Giles. said in reference to the ancient Jewish high priest Is not this a brand plucked out of the fire ? Or at least this will be said of him whom the compassionate Saviour took from the cross to the crown - who was introduced in ...
William Giles. said in reference to the ancient Jewish high priest Is not this a brand plucked out of the fire ? Or at least this will be said of him whom the compassionate Saviour took from the cross to the crown - who was introduced in ...
Página 152
... nor comeliness ; no beauty to render him desirable . The means , when com- pared with the end , appeared hateful to the Jew , and absurd to the Greek ; but to them ( that believed , both Jews and Greeks , Christ 152 THE REFUGE .
... nor comeliness ; no beauty to render him desirable . The means , when com- pared with the end , appeared hateful to the Jew , and absurd to the Greek ; but to them ( that believed , both Jews and Greeks , Christ 152 THE REFUGE .
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Términos y frases comunes
Almighty apostasy apostle astonishing atonement believe believeth bestow blessed blessedness blood brazen serpent children of men Christ Jesus christian cometh command condemnation conduct conscience considered crimes death declare delight depraved deserved despised divine divine grace divine law doctrine duty earth eternal everlasting evil faith Father favour fear felicity flesh forgiveness glorify glory gospel grace graciously guilt happiness hath Hazael heart heaven heavenly holy honour hope horrour human infinite iniquity Israel Israelite Jesus Christ justice justified language Lavinia look Lord Jesus Christ manifest ment mercy mind moral nature ness never obedience object pardon peace perfect perish perpetual pharisees pleasure precepts punishment reason received Redeemer repentance righteousness saith salvation Saul of Tarsus saved Saviour scriptures sight sinner sins sorrow soul sovereign spirit suffer Surely surety thee things thou hast throne tion transgression truth unto violated virtue wisdom worthiness wretch
Pasajes populares
Página 136 - Wisdom crieth without ; she uttereth her voice in the streets : She crieth in the chief place of concourse, in the openings of the gates : In the city she uttereth her words, saying, How long, ye simple ones, will ye love simplicity ? And the scorners delight in their scorning, And fools hate knowledge...
Página 219 - And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou son of David, have mercy on me.
Página 237 - He giveth power to the faint; and to them that have no might he increaseth strength. Even the youths shall faint and be weary, and the young men shall utterly fall; but they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.
Página 203 - God hath chosen the foolish things of the world to confound the wise, and the weak things of the world to confound the things which are mighty...
Página 59 - Will the LORD cast off for ever ? and will He be favourable no more? Is His mercy clean gone for ever ? doth His promise fail for evermore ? Hath God forgotten to be gracious ? hath He in anger shut up His tender mercies...
Página 223 - But when he saw the wind boisterous, he was afraid ; and beginning to sink, he cried, saying, Lord, save me. And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?
Página 111 - OF man's first disobedience, and the fruit Of that forbidden tree, whose mortal taste Brought death into the world, and all our woe, With loss of Eden, till one greater Man Restore us, and regain the blissful seat, Sing, heavenly Muse...
Página 140 - For as many as are of the works of the law, are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
Página 87 - Shall he that contendeth with the Almighty instruct him ? He that reproveth God, let him answer it. THEN JOB answered the LORD, and said, Behold, I am vile ; what shall I answer thee ? I will lay mine hand upon my mouth.
Página 80 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.