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knew you would laugh at me, but I will ask your father?' He did so; the father received his intelligence with no less joy than surprise, and was very glad he had now no care left but for his beauty, which he thought he could carry to market at his leisure. I do not know any thing that has pleased me so much a great while, as this conquest of my friend Daphne's. All her acquaintance congratulate her upon her chance-medley, and laugh at that premeditating murderer, her sister. As it is an argument of a light mind to think the worse of ourselves for the imperfections of our persons, it is equally below us to value ourselves upon the advantages of them. The female world seem to be almost incorrigibly gone astray in this particular; for which reason I shall recommend the following extract out of a friend's letter to the professed beauties, who are a people almost as unsufferable as the professed wits.

"MONSIEUR St. Evremond has concluded one of his essays with affirming, that the last sighs of a handsome woman are not so much for the loss of her life, as of her beauty. Perhaps this raillery is pursued too far, yet it is turned upon a very obvious remark, that woman's strongest passion is for her own beauty, and that she values it as her favourite distinction. From hence it is that all arts, which pretend to improve or preserve it, meet with so general a reception among the sex. To say nothing of many false helps and contraband wares of beauty, which are daily vended in this great mart, there is not a maiden gentlewoman of a good family, in any county of South Britain, who has not heard of the virtues of May-dew, or is unfurnished with some receipt or other in favour of her complexion; and I have known

VOL. V.

a physician of learning and sense, after eight years' study in the university, and a course of travels into most countries of Europe, owe the first raising of his fortunes to a cosmetic wash.

"This has given me occasion to consider how so universal a disposition in womankind, which springs from a laudable motive, the desire of pleasing, and proceeds upon an opinion, not altogether groundless, that nature may be helped by art, may be turned to their advantage. And, methinks, it would be an acceptable service to take them out of the hands of quacks and pretenders, and to prevent their imposing upon themselves, by discovering to them the true secret and art of improving beauty.

"In order to this, before I touch upon it directly, it will be necessary to lay down a few preliminary maxims: viz.

"That no woman can be handsome by the force of features alone, any more than she can be witty only by the help of speech.

"That pride destroys all symmetry and grace; and affectation is a more terrible enemy to fine faces than the small-pox.

"That no woman is capable of being beautiful, who is not incapable of being false.

"And, That what would be odious in a friend is deformity in a mistress.

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From these few principles, thus laid down, it will be easy to prove, that the true art of assisting beauty consists in embellishing the whole person by the proper ornaments of virtuous and commendable qualities. By this help alone it is, that those who are the favourite work of nature, or, as Mr. Dryden expresses it, the porcelain clay of human kind, become animated, and are in a capacity of exerting their charms; and those who seem to have been

neglected by her, like models wrought in haste, are capable, in a great measure, of finishing what she has left imperfect.

"It is, methinks, a low and degrading idea of that sex, which was created to refine the joys and soften the cares of humanity by the most agreeable participation, to consider them merely as objects of sight. This is abridging them of their natural extent of power, to put them upon a level with their pictures at Kneller's. How much nobler is the contemplation of beauty, heightened by virtue, and commanding our esteem and love, while it draws our observation! How faint and spiritless are the charms of a coquette, when compared with the real loveliness of Sophronia's innocence, piety, good-humour, and truth! virtues which add a new softness to her sex, and even beautify her beauty. That agreeableness, which must otherwise have appeared no longer in the modest virgin, is now preserved in the tender mother, the prudent friend, and the faithful wife. Colours artfully spread upon canvas may entertain the eye, but not affect the heart; and she, who takes no care to add to the natural graces of her person any excelling qualities, may be allowed still to amuse as a picture, but not to triumph as a beauty.

"When Adam is introduced by Milton, describing Eve in Paradise, and relating to the angel the impressions he felt upon seeing her at her first creation, he does not represent her like a Grecian Venus, by her shape or features, but by the lustre of her mind which shone in them, and gave them their power of charming:

Grace was in all her steps, heav'n in her eye,

In all her gestures dignity and love!

"Without this irradiating power, the proudest fair-one ought to know, whatever her glass may tell

her to the contrary, that her most perfect features are uninformed and dead.

"I cannot better close this moral, than by a short epitaph written by Ben Jonson, with a spirit which nothing could inspire but such an object as I have been describing:

Underneath this stone doth lie

As much virtue as could die;
Which, when alive, did vigour give
To as much beauty as could live.
"I am, SIR,

"Your most humble servant,

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THE club of which I am a member, is very luckily composed of such persons as are engaged in different ways of life, and deputed as it were out of the most conspicuous classes of mankind. By this means I am furnished with the greatest variety of hints and materials, and know every thing that passes in the different quarters and divisions, not only of this great city, but of the whole kingdom. My readers, too, have the satisfaction to find that there is no rank or degree among them who have not their representative in this club, and that there is always somebody

present who will take care of their respective interests, that nothing may be written or published to the prejudice or infringement of their just rights and privileges.

I last night sate very late in company with this select body of friends, who entertained me with several remarks which they and others had made upon these my speculations, as also with the various success which they had met with among their several ranks and degrees of readers. Will Honeycomb told me, in the softest manner he could, that there were some ladies, but for your comfort, says Will, they are not those of the most wit, that were offended at the liberties I had taken with the opera and the puppet-show; that some of them were likewise very much surprised, that I should think such serious points as the dress and equipage of persons of quality, proper subjects for raillery.

He was going on, when Sir Andrew Freeport took him up short, and told him, that the papers he hinted at, had done great good in the city, and that all their wives and daughters were the better for them; and further added, that the whole city thought themselves very much obliged to me for declaring my generous intentions to scourge vice and folly as they appear in a multitude, without condescending to be a publisher of particular intrigues and cuckoldoms. In short,' says Sir Andrew, if you avoid that foolish beaten road of falling upon aldermen and citizens, and employ your pen upon the vanity and luxury of courts, your paper must needs be of general use.'

Upon this my friend the Templar told Sir Andrew, that he wondered to hear a man of his sense talk after that manner; that the city had always been the province for satire; and that the wits of King Charles's time jested upon nothing else during his

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