Deacon. Help, save, have mercy, up-raise, and guard us, &c.

Priest. For Thou art the Repose of our souls and bodies: and we ascribe Glory to Thee, to the FATHER, and to the Son, and to the Holy GHOST, now, and ever, and to the ages of the ages.

Choir. Amene.

Deacon. Let us fulfil our evening prayers, &c., as at page 15, to the end of the Prayer of the Bowing-down-the-head, at page 16.

Idiomela of the Stichos.

Reader. I. Now are the tongues become visibly a sign to all for the Jews, from whom was CHRIST according to Flesh, diseased through unbelief, have lost God's Grace, and we, from the nations, are counted worthy of the Light Divine, established by the words of the Disciples soundingforth the Glory of GoD, the Benefactor of all: with whom, bending the hearts, together with the knees, in faith let us worship, established by the Holy SPIRIT, Saviour of our souls.

Create in me a clean heart, O GOD; and renew an upright spirit within me.

II. Now the Paraclete SPIRIT upon all flesh is poured: for the Apostles having began to dance [for joy], the Grace on which they float is communicated from them to the faithful, and by it, they are made confident of powerful inspiration, seeing the fiery tongues remain on the Disciples, to the Hymning and Glory of GoD: wherefore, with hearts intellectually illumined in faith, established in the Holy SPIRIT, let us importune that our souls may be saved.

Cast me not away from Thy Presence; and take not Thy Holy SPIRIT from me.

III. Now the Apostles of CHRIST are girded-around with Power from on High, for the Paraclete consecrates them, in them being made new the mystic freshness of knowledge: who, in strange sounds and stately phrases, proclaimed the Eternal and also Single Nature of God, the Tripersonal Majesty of the Benefactor of all: wherefore, enlightened by their teachings, let us worship Father, with Son and SPIRIT, importuning that our souls may be saved.

Glory to the FATHER.

Both now, and ever.

Hymn of Leo the Despot.

O come, ye people, let us worship, &c. As at page 160.

Ode of Symeon, the Receiver-of-God.

Now dismiss Thy servant in peace, &c. As at page 17, and to the end of the LORD's Prayer.

Apolytikion.

Blessed art Thou, O CHRIST our GOD, &c. As at page 186.

Glory to the FATHER, and to the Son, and to the Holy GHOST.
Blessed art Thou, O CHRIST our GOD.

Both now, and ever, and to the ages of the ages. Amene.
Blessed art Thou, O CHRIST our GOD.

Deacon. Wisdom. &c. As at page 18, and to

The Dismissal.

Priest. CHRIST our True GOD, Who, from the Bosoms of the FATHER, emptied Himself, and took in addition the whole nature of our Manhood, and Deified it, and with it Ascended again to the Heavens, and Sitteth at the Right-Hand of GOD the FATHER, and sent-down the Divine, and Holy, and Consubstantial, and Co-powerful, and Co-glorious, and Co-eternal SPIRIT upon His Holy Disciples and Apostles, and by Him enlightened them, and through them all the universe: through the intercessions of His all-spotless, and all-blameless Mother; of the Holy, glorious, allcelebrated, Divine-preaching, and Spirit-bearing Apostles; and of all the Saints have mercy, and save us, by His Goodness. Choir. Amene.

GLORY TO GOD.

ERRATA.

Pages 5, 9, 15, 45, 51, 57, 65, 72, 76, 82, and 88, at the Diaconal call Commemorating our Mistress, place the verb let us commend at the end, as at page 98, and after.

Page 7, last line, for wil, read will.

14, for lines 14 to 19, read as follows:

Deacon. Wisdom. Let us attend. The Evening Prokeimenon.
Choir. The LORD reigneth; He is clothed with Beauty.

The LORD is clothed with Power, and hath girded Himself.

The LORD reigneth; He is clothed with Beauty.

For truly He hath established the universe, which shall not be moved. The LORD reigneth; He is clothed with Beauty.

Holiness befitteth Thy House, O LORD, unto length of days.

The LORD reigneth; He is clothed with Beauty.

15, line 5; and Page 106, line 18; for for all the people, read for the people.

15, line 5, for and expect of Thee, read who are expecting from Thee. Pages 15 and 87, where five times in each occur of the LORD let us ask, for of, read from.

Page 18, foot-note, for Anti-Pasca, read Anti-Pascha.

22, above It is truly meet, insert the title Theotokion; and for meet, read worthy.

25. In the event of the Evening Service closing at this point, the Synapte, Let us pray for peace of the world, at page 34, may here be added. Pages 27, 69, 95, and 136, join the last two verses of Psalm 50, as at page 20. Page 33, line 5 of Prayer, insert us after leave.

At

35. The second Rubric is applicable during the season of Lent only. other times, what follows on the present page is omitted absolutely, and the two Psalms on the next page are replaced in their normal position at page 54.

36, line 6 of Psalm 19, for Thy, read thy (the King's).

38, line 4 of Prayer 2, for enable, read instruct.

40, line 7 of Prayer 5, for thy, read Thy (the Almighty's).

45, lines 17, 20, 24, and 27, for Who hath shewed us Light, read and

is manifested unto us.

48, line 1 of Psalm 11, for religious, read religious-one.

Pages 50, and 56, cancel the triple LORD, have mercy before the Cathismata, and bring forward The Small Synapte from next page.

Page 64, line 8 of lower Psalm, for oracle, read oracles.

70, line 6; Page 93, line 17; and Page 125, line 7; for Joakim, read Joakeim.

70, line 8, for pray to, read pray of.

93, line 4, for Eecu-, read Ecu-; line 15, for Panteleëmon, read Panteleïmon.

99, line 4 from foot, for Thy, read thy.

Page 106, line 1 of first Prayer, for ou, read our; title of second Prayer, insert
o in Rep se.

109, line 2, for over, read ever.

124, line 3 of Dismissal, for powers, read power.

125, line 3; and Page 153, line 15 from foot; for Myroblete, read
Myroblyte.

126, above The Dismissal insert LORD, have mercy, thrice.

156, line 18 from foot; and Page 160, line 25; for His, read his.

164, line 14 from foot, for throgh, read through.

165, line 11 from foot, for CHRIRT, read CHRIST.

166, line 10, for To the, read Together to the.

169, lines 10 and 11 from foot, for the ancients also, through Law
and Prophets saying that He is GOD, read He Whom the ancients also,
through Law and Prophets, declared to be GOD.

170, line 11, for Resusrection, read Resurrection; line 22, for the
ladder to Heaven has come to the grave, read the grave becomes the
ladder to Heaven; and line 7 from foot, for terified, read terrified.
176, cancel the second Rubric, as inapplicable to Saturday evening.
185, line 17, for secured, read assured.

191, lines 21 and 22, for wherefore, though dead, in the grave, thou
calledst to, and changedst, read wherefore the dead, in the grave, thou
calledst forth, and changedst.

199, line 4 from foot, for Let us advance, read Let us, the faithful,
advance.

211, line 14, for From the Womb, read From a Womb.

217, line 8 from foot; and Page 234, line 15 from foot; for Priset, read
Priest.

237, line 5, for eyes inclining to the earth, see, with the Ointment-
bearers, the Men, read the Ointment-bearers, whose eyes incline to the
earth, see the Men.

238, line 2 of Theotokion 8, for, this therefore we ever, read This-One
therefore do thou ever; line 3, for that thou wouldest, read that He
would; line 4, for that all may now, read since all now.

239, line 2 from foot, for Thee, O Risen WORD, read Thy Resurrection,
O WORD.

248, line 2, for 12TH, read 13TH.

272. The verbal differences between the second Prayer on this page, and
Prayer 7 on page 4, are in correspondence with the Greek. No change is
needed in either.

ΤΕΛΟΣ.

BRISTOL Printing Office of the Greek Church.