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There are two Sacraments ordained of Christ our Lord in the Gospel, that is to say, Baptism, and the Supper of the Lord.

Those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and Extreme Unction, are not to be counted for Sacraments of the Gospel, being such as have grown partly of the corrupt following of the Apostles, partly are states of life allowed in the Scriptures ; but yet have not like nature of Sacraments with Baptism, and the Lord's Supper, for that they have not any visible sign or ceremony ordained of God.

The Sacraments were not ordained of Christ to be gazed upon, or to be carried about, but that we should duly use them. And in such only as worthily receive the same, they have a wholesome effect or operation : but they that receive them unworthily, purchase to themselves damnation, as Saint Paul saith.

ART. XXVI. Of the Unworthiness of the Ministers, which

hinders not the effect of the Sacraments. A

LTHOUGH in the visible Church the evil be ever

mingled with the good, and sometimes the evil have chief authority in the Ministration of the Word and Sacraments, yet forasmuch as they do not the same in their own name, but in Christ's, and do minister by his commission and authority, we may use their Ministry, both in hearing the Word of God, and in receiving the Sacraments. Neither is the effect of Christ's ordinance taken away by their wickedness, nor the grace of God's gifts diminished from such as by faith, and rightly, do receive the Sacraments ministered unto them ; which be effectual, because of Christ's institution and promise, although they be ministered by evil men.

Nevertheless, it appertaineth to the discipline of the Church, that inquiry be made of evil Ministers, and that they be accused by those that have knowledge of their offences; and finally, being found guilty, by just judgment be deposed.

Art. XXVII. Of Baptism. A PTISM is not only a sign of profession, and mark of difference, whereby Christian men are discerned from

others that be not christened, but it is also a sign of Regeneration or New-Birth, whereby, as by an instrument, they that receive Baptism rightly are grafted into the Church; the promises of the forgiveness of sin, and of our adoption to be the sons of God by the Holy Ghost, are visibly signed and sealed ; Faith is confirmed, and Grace increased by virtue of prayer unto God.

The Baptism of young Children is in any wise to be retained in the Church, as most agreeable with the institution of Christ.

ART. XXVIII. Of the Lord's Supper.
HE Supper of the Lord is not only a sign of the love

that Christians ought to have among themselves one to another ; but rather it is a Sacrament of our Redemption by Christ's death: insomuch that to such as rightly, worthily, and with faith, receive the same, the Bread which we break is a partaking of the Body of Christ ; and likewise the Cup of Blessing is a partaking of the Blood of Christ.

Transubstantiation (or the change of the substance of Bread and Wine) in the Supper of the Lord, cannot be proved by Holy Writ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.

The Body of Christ is given, taken, and eaten, in the Supper, only after an heavenlŷ and spiritual manner. And the mean whereby the Body of Christ is received and eaten in the Supper, is Faith.

The Sacrament of the Lord's Supper was not by Christ's ordinance reserved, carried about, lifted up, or worshipped.

ART. XXIX. Of the Wicked, which eat not the Body of Christ

in the use of the Lord's Supper.

HE Wicked, and such as be void of a lively faith, al-

though they do carnally and visibly press with their teeth (as Saint Augustine saith) the Sacrament of the Body and Blood of Christ ; yet in no wise are they partakers of Christ : but rather, to their condemnation, do eat and drink the sign or Sacrament of so great a thing.

Art. XXX. Of both Kinds. HE Cup of the Lord is not to be denied to the Lay

people : for both the parts of the Lord's Sacrament, by Christ's ordinance and commandment, ought to be ministered to all Christian men alike.

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Art. XXXI. Of the one Oblation of Christ finished upon the

Cross. JHE Offering of Christ once made is that perfect redemp

tion, propitiation, and satisfaction, for all the sins of the whole world, both original and actual; and there is none other satisfaction for sin, but that alone. Wherefore the sacrifices of Masses, in the which it was commonly said, that the Priest did offer Christ for the quick and the dead, to have remission of pain or guilt, were blasphemous fables, and dangerous deceits.

Art. XXXII. Of the Marriage of Priests. ISHOPS, Priests, and Deacons, are not commanded

by God's Law, either to vow the estate of single life, or to abstain from marriage : therefore it is lawful for them, as for all other Christian men, to marry at their own discretion, as they shall judge the same to serve better to godliness. ART. XXXIII. Of excommunicate Persons, how they are to be

avoided. HAT person which by open denunciation of the Church communicated, ought to be taken of the whole multitude of the faithful, as an Heathen and Publican, until he be openly reconciled by penance, and received into the Church by a Judge that hath authority thereunto.

Art. XXXIV. Of the Traditions of the Church. IT T is not necessary that Traditions and Ceremonies be in

all places one, or utterly like ; for at all times they have been divers, and may be changed according to the diversity of countries, times, and men's manners, so that nothing be ordained against God's Word. Whosoever, through his private judgment, willingly and purposely, doth openly break the Traditions and Ceremonies of the Church which be not



repugnant to the Word of God, and be ordained and approved by common authority, ought to be rebuked openly, (that others may fear to do the like,) as he that offendeth against the common order of the Church, and hurteth the authority of the Magistrate, and woundeth the consciences of the weak brethren.

Every particular or national Church hath authority to ordain, change, and abolish, Ceremonies or Rites of the Church ordained only by man's authority, so that all things be done to edifying

Art. XXXV. Of the Homilies. JHE Second Book of Homilies, the several titles where

of we have joined under this Article, doth contain a godly and wholesome Doctrine, and necessary for these times, as doth the former Book of Homilies, which were set forth in the time of Edward the Sixth ; and therefore we judge them to be read in Churches by the Ministers, diligently and distinctly, that they may be understanded of the people.



1. Of the right Use of the 10. Of the reverend Estimation Church.

of God's Word. 2. Against Peril of Idolatry. 11. Of Alms-doing. 3. Of repairing and keeping 12. Of the Nativity of Christ. clean of Churches.

13. Of the Passion of Christ. 4. Of good Works : first of 14. Of the Resurrection of Fasting.

Christ. 5. Against Gluttony and 15. Of the worthy receiving of Drunkenness.

the Sacrament of the Body 6. Against Excess of Apparel. and Blood of Christ. 7. Of Prayer.

16. Of the Gifts of the Holy 8. Of the Place and Time of Ghost. Prayer.

17. For the Rogation-days. 9. That Common Prayers and 18. Of the State of Matrimony.

Sacraments ought to be 19. Of Repentance. ministered in known 20. Against Idleness. tongue.

21. Against Rebellion. [This Article is received in this Church, so far as it declares the Books of Homilies to be an explication of Christian doc


trine, and instructive in piety and morals. But all references to the constitution and laws of England are considered as inapplicable to the circumstances of this Church; which also suspends the order for the reading of said Homilies in churches, until a revision of them may be conveniently made, for the clearing of them, as well from obsolete words and phrases, as from the local references.]

Art. XXXVI. Of Consecration of Bishops and Ministers. HE Book of Consecration of Bishops, and Ordering of

tion of this Church in 1792, doth contain all things necessary to such Consecration and Ordering ; neither hath it any thing that, of itself, is superstitious and ungodly. And, therefore, whosoever are consecrated or ordered according to said Form, we decree all such to be rightly, orderly, and lawfully consecrated and ordered.


ART. XXXVII. Of the Power of the Civil Magistrates.

HE power of the Civil Magistrate extendeth to all men, hath no authority in things purely spiritual. And we hold it to be the duty of all men who are professors of the Gospel, to pay respectful obedience to the Civil Authority, regularly and legitimately constituted. Art. ' XXXVIII. Of Christian Men's Goods, which are not


. THE Riches and Goods of Christians are not common, as

touching the right, title, and possession of the same; as certain Anabaptists do falsely boast. Notwithstanding, every man ought, of such things as he possesseth, liberally to give alms to the poor, according to his ability.

Art. XXXIX. Of a Christian Man's Oath. AS

S we confess that vain and rash Swearing is forbidden

Christian men by our Lord Jesus Christ, and James his Apostle, so we judge, that Christian Religion doth not prohibit, but that a man may swear when the Magistrate requireth, in à cause of faith and charity, so it be done according to the Prophet's teaching, in justice, judgment, and truth.

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