The Gospel. St. John v. 24.

ERILY, verily, I say unto you, He that that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

TAfter which the Minister shall proceed according to the form before prescribed for the Holy Communion, beginning at these words, Ye who do truly, etc.

At the time of the distribution of the holy Sacrament, the Minister shall first receive the Communion himself, and after minister unto those who are appointed to communicate with the sick, and last of all to the sick person.

In the times of contagious sickness or disease, or when extreme weakness renders it expedient, the following form shall suffice: The Confession and the Absolution; Lift up your hearts, etc., through the Sanctus: The Prayer of Consecration, ending with these words, partakers of his most blessed Body and Blood; The Communion; The Lord's Prayer; The Blessing.

But if a man, either by reason of extremity of sickness, or for want of warning in due time to the Minister, or for lack of company to receive with him, or by any other just impediment, do not receive the Sacrament of Christ's Body and Blood, the Minister shall instruct him, that if he do truly repent him of his sins, and stedfastly believe that Jesus Christ hath suffered death upon the Cross for him, and shed his Blood for his redemption, earnestly remembering the benefits he hath thereby, and giving him hearty thanks therefor, he doth eat and drink the Body and Blood of our Saviour Christ profitably to his soul's health, although he do not receive the Sacrament with his mouth.

When the sick person is visited, and receiveth the Holy Com munion all at one time, then the Minister, for more expedition, shall cut off the form of the Visitation at the Psalm, and go straight to the Communion.

In the times of contagious sickness or disease, when none of the Parish or neighbours can be gotten to communicate with the sick in their houses, for fear of the infection, upon special request of the diseased, the Minister alone may communicate with him.

This Office may be used with aged and bed-ridden persons, or such as are not able to attend the public Ministration in Church, substituting the Collect, Epistle, and Gospel for the Day, for those appointed above.

THE ORDER FOR

THE BURIAL OF THE DEAD.

Here is to be noted, that the Office ensuing is not to be used for any unbaptized adults, any who die excommunicate, or who have laid violent hands upon themselves.

The Minister, meeting the Corpse at the entrance of the Churchyard, and going before it, either into the Church or towards the Grave, shall say or sing,

AM the resurrection and the life, saith the Lord: he that believeth in me, though he were dead, yet shall he live: and whosoever liveth and believeth in me, shall never die. St. John xi. 25, 26.

I rethe latter day upon tht

KNOW that my redeemer liveth, and that

earth: and though after my skin worms destroy this body, yet in my flesh shall I see God: whom I shall see for myself, and mine eyes shall behold, and not another. Job xix. 25, 26, 27.

WE nothingarry nothing out. The

E brought nothing into this world, and it

LORD gave, and the LORD hath taken away; blessed be the name of the LORD. 1 Tim. vi. 7. Job i. 21.

After they are come into the Church, shall be said or sung one or both of the following Selections, taken from the 39th and 90th Psalms.

LORD, let me know mine end and the nfim

ber of my days that I may be certiffed how long I have to | live.

Behold thou hast made my days as it were a span = | long and mine age is even as nothing in respect of thee and verily every man living is altogether | vanity.

For man walketh in a vain shadow and disqufeteth him | self in | vain he heapeth up riches, and cannot tell who shall gather | them.

And now Lord, what | is my | hope : trúly my | hope is even in thee.

Deliver me from áll | mine of | fences and make me not a re | buke | unto the | foolish. When thou with rebukes dost chasten man for sinthou makest his beauty to consume away like as it were a móth | fretting · a | garment: évery man | therefore | is but | vanity. Hear my prayer O LORD and with thine ears consider my | calling: hold not thy | peace

For I am a stranger with thée | and a | sojourner ás | all my fathers | were.

O spare me a little that I may re | cover my strength before I go hénce | and be no

more seen.

Glory be to the Father | and to the | Son: and to the | Holy | Ghost;

As it was in the beginning is nów, and | ever | shall be: world without | end | men.

L

= |A·

=

ORD, thou hast | been our | refuge from one generation | to an | other.

Before the mountains were brought forth or ever the earth and the | world were made: thou art God from everlasting, and | world with | out. | end.

Thou turnest mán | to destruction: again thou sayest, Cóme a gain ye | children・ of |

men.

For a thousand years in thy sight are | but · as yesterday seeing that is past as a | watch |in the| night.

=

As soon as thou scatterest them they are éven as a sleep and fáde away | suddenly | like the grass.

In the morning it is green and groweth | up: but in the evening it is cut down, | dried | up and withered.

For we consume away in | thy dis | pleasure: and are afráid at thy | wrathful | indig | nation. Thou hast sét our mis | deeds be | fore thee: and our secret síns in the | light = | of thy |

countenance.

=

For when thou art angry, áll our | days are gone we bring our years to an end as it were a | tale = |that is | told.

=

The days of our age are threescore years and ten and though men be so strong that they come to fourscore | years: yet is their strength then but labour and sorrow so soon passeth it a | way and we are | gone.

O teach us to | number our | days may apply our | hearts

that we

= | unto | wisdom.

=

Glory be to the Father | and to the Son: ånd | to the | Holy | Ghost;

As it was in the beginning is nów, and ¡ ever | shall be: world without | end | A = | men.

Then shall follow the Lesson, taken out of the fifteenth Chapter of the first Epistle of St. Paul to the Corinthians.

1 Cor. xv. 20.

is Christ risen from the dead, and be

Now is the firstfruits of them that slept. For

since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive. But every men in his own order: Christ the firstfruits; afterward they that are Christ's at his coming. Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. For he must reign, till he hath put all enemies under his feet. The last enemy that shall be destroyed is death. For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.

And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all. Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead? and why stand we in jeopardy every hour? I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily. If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die. Be not deceived: evil communications corrupt good manners. Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame. But some man will say, How are the dead raised up? and with what body do they come? Thou fool, that which thou sowest is not quickened, except it die: and that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: but God giveth it a body as it hath pleased him, and to every seed his own body. All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds. There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another. There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory. So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: it is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: it is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body. And so it is written, The first man Adam was made a living soul; the last Adam was made a