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BOOK OF COMMON PRAYER
And Administration of the Sacraments
of the Church
ACCORDING TO THE AMERICAN USE
The Psalter or Psalms of David
and the Canticles
AS SET FORTH AND AUTHORIZED FOR USE BY THE
THE GENERAL CONVENTION OF 1895 having " set forth and
authorized for use in this Church," a system of Pointing of the
CHARLES L. HUTCHINS.
CERTIFY that this edition of the Book of Common Prayer has
been compared with a certified copy of the Standard Book, as
CERTIFY that this edition of the Pointed Canticles and Psalter
has been compared with the Standard Copy, as required by
Copyright, 1896, by C. L. HUTCHINS.
1 The Ratification of the Book of Common Prayer.
3. Concerning the Service of the Church, with the Order how
the Psalter and the rest of the Holy Scripture is
in the Church.
16. The Ministration of Private Baptism of Children, in Houses.
17. The Ministration of Baptism to such as are of Riper Years,
and able to answer for themselves.
18. A Catechism; that is to say, an Instruction, to be learned
by every person before he be brought to be confirmed
by the Bishop.
19. The Order of Confirmation, or Laying on of Hands upon
those that are baptized, and come to years of Discretion.
20. The Form of Solemnization of Matrimony.
21. The Order for the Visitation of the Sick.
22. The Communion of the Sick.
23. The Order for the Burial of the Dead.
24. The Thanksgiving of Women after Child-birth; commonly
called, The Churching of Women.
25. Forms of Prayer to be used at Sea.
26. A Form of Prayer for the Visitation of Prisoners.
27. A Form of Prayer and Thanksgiving to Almighty God, for
the Fruits of the earth, and all the other Blessings of
his merciful Providence.
28. Forms of Prayer
to be used in Families.
29. The Psalter, or Psalms of David.
The Form and Manner of Making, Ordaining, and Conse
crating Bishops, Priests, and Deacons.
The Form of Consecration of a Church or Chapel.
An Office of Institution of Ministers into Parishes or
Articles of Religion.
THE RATIFICATION OF
THE BOOK OF COMMON PRAYER
By the Bishops, the Clergy, and the Laity of the Protestant "Episcopal Church in the United States of America, in Convention, this Sixteenth Day of October, in the Year of our Lord one thousand seven hundred and eighty-nine.
This Convention having, in their present session, set forth A Book of Common Prayer, and Administration of the Sacraments, and other Rites and Ceremonies of the Church, do hereby establish the said Book: And they declare it to be the Liturgy of this Church: And require that it be received as such by all the members of the same: And this Book shall be in use from and after the First Day of October, in the Year of our Lord one thousand seven hundred and ninety.
is a most invaluable part of that blessed liberty, wherewith forms and usages may without offence be allowed, provided the substance of the Faith be kept entire ; and that, in every Church, what cannot be clearly determined to belong to Doctrine must be referred to Discipline ; and therefore, by common consent and authority, may be altered, abridged, enlarged, amended, or otherwise disposed of, as may seem most convenient for the edification of the people, "according to the various exigencies of times and occasions.
The Church of England, to which the Protestant Episcopal Church in these States is indebted, under God, for her first foundation and a long continuance of nursing care and protection, hath, in the Preface of her Book of Common Prayer, laid it down as a rule, that “The particular forms of Divine Worship, and the Rites and Ceremonies appointed to be used therein, being things in their own nature indifferent and alterable, and so acknowledged, it is but reasonable that upon weighty and important considerations, according to the various exigencies of times and occasions, such changes and erations should be made therein, as to those who are in place of authority should, from time to time, seem either necessary or expedient."
The same Church hath not only in her Preface, but likewise in her Articles and Homilies, declared the necessity and expedi. ency of occasional alterations and amendments in her Forms of Public Worship; and we find accordingly, that, seeking to "keep the happy mean between too much stiffness in refusing, and too much easiness in admitting variations in things once advisedly established, she hath, in the reign of several Princes, since the first compiling of her Liturgy in the time of Edward the Sixth, upon just and weighty considerations her thereunto moving, yielded to make such alterations in some particulars, as in their respective times were thought convenient; yet so as that the main body and essential parts of the same (as well in the chiefest materials, as in the frame and order thereof) have still been continued firm and unshaken."
Her general aim in these different reviews and alterations hath: been, as she further declares in her said Preface,“ to do that which, according to her best understanding, might most tend to the preservation of peace and unity in the Church ; the procuring of reverence, and the exciting of piety and devotion in the worship of God; and, finally, the cutting off occasion, from them that seek occasion, of căvil or quarrel against her Liturgy." And although, according to her judgment, there be not anything in it contrary to the Word of God, or to sound doctrine, or which a godly man may not with a good conscience use and submit unto, or which is not fairly defensible, if allowed