essential capacity, to the perfect in God by Jesus Christ-a stable restoration of all the universe ever rejoiced in, as much changed in the element of its physics in nature and glory, as that change on which all rests for its claim-the difference between the simple flesh and blood of Jesus by Mary, but of a new seed by the Holy Ghost, "The Word made flesh," stainless; and the glorification which He had thus power and claim for in his birth in God his Father, and which, to leave certain evidence of his own personal immortality of body, He adopted once before his death, to chosen witnesses, of that basis stamp of the kingdom come in power. Thus one eternal consistent purpose is to be traced in the Word of God and in his works, by their voice in time, which physically, politically, statistically, and morally is interwoven in one golden chain of double action in the flesh and in the spirit, its final seal, by the pure infinities of moral perfection in the Word from the Father's bosom, taking the form of man, in full covenant relation from the lowly seed in the womb of a woman, as the new gift of God, and stamp security for all. Infinite pure morality, of divine standard, above being tempted to evil like God, could only be found as of free will individually, by One who is infinite in holiness, being "The Man" conceived from God. NOTE. I have here dealt with the symbolic eighth day as of one with no ninth, or after day, because God shews it a type of perfect rest which even the millenial age is not. In fact, that age, however more blessed than this, is still one of the moral, as proof ages of man, as in it Jesus is proved to be the final law fulfiller, a worthy king, equal to that office. Sin and death are not yet destroyed. The seventh day of the earth's generations will be no exception in God, but that he will see his man and time under him: as, "And God saw that good "And the evening and the morning were the seventh day." “And God said, Let there be lights in the firmanent of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: and let them be for lights in the firmament of the heaven to give light upon the earth; and it was so. And God made two great lights; the greater light to rule the day, the lesser light to rule the night: the stars also. And God set them in the firmament of the heaven to give light upon the earth, and to rule over the day and over the night, and to divide the light from the darkness, and God saw that "Good,” and the evening and the morning were the fourth day." First Topic.-A universal medium or material fluid gravitating heaven of finite atoms; subject to touch and chemical decision; peculiar from other bodies demonstrated to exist, and to be a necessity over all ratios in our universe. THE existence of a universal “Firmament," in which all globes float, and by which their divisional relations in motion and inertia are ruled, as in the junctional means to leverage for all bodies, when forced by the introduction of the ever-renewable arm of action, over all-material light, and by the law of the now wellknown power of an excited and disturbed pneumatic balance, is here to be demonstrated. The basis of this fact being, that while corporeality. is the appointed foundation of universal associations, . under God as Creator, that property involves the correct covenant results,—that while it is made the basis of fitness for the association as of solidity, or the existence of a figure in a measure of density, all the immaterial properties, virtually at work in this substance "to be" or a solid in real corpuscularity (the whole mass of the body having it in the known visible universe) must be, and is, to be true as consistent covenant law, made to move and work in the principle, that this property shall be never left out; but that all immaterial properties, however variable in their ratios in parts, are submissive to the common covenant law, God the great Father of All made the means to order and justice for the work of the Redeemer: And that hence the body and spirit of all creation, while varying in the measures in themselves, under God, in nature, are inseparably necessary to, and dependent on each other, for the work which his eye in the account of all his labours for this creation has emphatically pronounced either Good or Bad. Regulated leverage, in the use of all the various properties made a means to effect it, being only attainable by the due association of masses of solid on each other as the physical means for the just ratio, or weighing out in a scale of justice the due proportion of any such properties for any end in view, as between mass in expansion and mass in condensation; hence this law must pertain to the eruptive forces at work in the line, time, and velocities of stars; and while all done, which the astronomer observes, can be so accounted for; no other means exist as true, either to observation, experiment, or mathematical divisions for. computation. If space be admitted, as it is, infinite, what is to be its mathematical sign and means of proportion? The same title, a "Heaven," is given to the exterior ruling companion of light, as to that by which the initial and final stamp of instruction is provided for all the forces and reliefs in birds, beasts, trees and fishes, but which for globes is as much required, and in the ratio also of their masses. And thus this perfect synopsis of science presented the dynamical consistency of nature to the rule of diversity in solidity from the first, as the base or lowest root of all proportion for the covenant action of God therein over all properties. This body of refined, but as a mass, heavy matter, must be required as certainly as our air, otherwise all the so called properties of nature have for the varieties in distance, chemical reliefs and flow, and every part of the constitution no means of just natural balance at all. Every mass of matter expanded in space, i.e., holding more of it, has its reactionary power against pressure weakened. It is required as the receiver and concluding stamp force, between the operations of the mass of condensed bodies called globes, comets, &c., and their working free threads-light and heat; and while philosophers have been prepared to laugh at the tyro who would suppose nature consistent, if the variations in forces between animal and vegetable life on the earth's surface could be obtained without this copartner graduator, as found in the secondary and more solid sphere of our air, and would ask him, how the final pressures were secured to regulate the expansion and condensation of clouds, rain, &c., as well as organic bodies without it, they have not had simple scientific consistency enough to the first law of force for motion, i.e., physical leverage, and for impression, expression, and relief on the gaseous escapes, i.e., of physical pressure for globes, in their receipt and deliverance of gaseous fluids from each other by the common suction of gravitation, to own a universal medium. Neither have they seen that without this third copartner in the scale of proportion, consistently imbued with all the universal properties of the body, subject with the whole to its share in change, and of such real solidity as to be true to the term "made," no means for regulating a curve existed over globes except that class of divine action called miracle, of which Scripture introduces no idea here, but entirely in spirit eschews it before the creation of man, and which they too refuse to rely on. The law called the parallelogram of forces is known to be an efficient guide to all the unknown measures of a problem in astral motion, as in other mechanical actions; and yet when accounting for this over times and distance they forget it depends on the rule of three, i.e., not merely the ideal of three but as it was a calculation on facts, the three foundation bodies in corpuscularity must be there. The whole scale gravitating or of materiality. It was known in all experiment as a certain necessity, that whatever properties might be used, connection by touch was a required fact, unless, as in collating many, they forget themselves as the purveyors of the forces, and the air as a dynamical ruler. Touch being required at each point of the means either for the circles, straight lines, or acute angles, in leverage, by fixed or floating solids, although not for the fall absolute in space. Also, at least in their typal agents, mathematics and arithmetic, they know, that three distinct characters, or personalities, each having its root of central gravity for its own peculiar character in diversity, and yet of such elastic suitability that it could work through the whole body, were required. Yet all by real solid figures. Thus, three coequals in one, with diversity of character and office were known requisites to all rules of proportion; and why? but because two cannot be compared without the third which becomes G |