Good to Eat: Riddles of Food and Culture
Simon and Schuster, 1985 M01 1 - 289 páginas
The anthropologist/author takes on some of the major food riddles, including cannibalism, to reveal why a culture accepts or spurns specific foods
Resultados 1-3 de 3
As the following stack of Bibles shows, shaphan is either the "rock badger," "
cherogrillus," or "cony": BiBles Translating ShAphAn as "RoCk Badger" The Holy
Bible. Berkeley: University of California Press. The Bible. Chicago: University of ...
But they were wrong about the cud-chewing — perhaps because hares and
shaphan have their mouths in constant motion. Once the principle of using feet to
distinguish between edible and inedible flesh was established, the pig could not
... 36, 140, 142, 145-48 Rig Veda (Hindu texts), 28, 51- 53, 55 Ritual slaughter,
28-29, 51-55 Rivera, Diego, 200, 202 Robicsek, Francis, 227 Rock badger, see
Shaphan Rodents, 165 Roman Palestine, 83 Romans, 14, 89, 128, 161, 190, 191
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Good to eat: riddles of food and cultureCrítica de los usuarios - Not Available - Book Verdict
Why are the world's food habits or "foodways,'' as Harris refers to them, so diverse? In this scholarly yet fast-paced and very readable work, anthropologist Harris argues that "major differences in ... Leer comentario completo
ONE Good to Think or Good to Eat?
TWO Meat Hunger
THREE The Riddle of the Sacred Cow
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