Illustrations of Euripides, on the Ion and the Bacchae, Volumen1J. Nichols; sold by J. Dodsley, R. Faulder, Leigh and Sotheby, 1781 |
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... CICERO . BURIPIDES . Evil3 FOR LIBRARY PIYORE YORK AHG Apud Fulvium Urfinum . IKSherwin Sculp LONDON : PRINTED BY J. NICHOLS ; SOLD BY J. DODSLEY . R. FAULDER , LEIGH AND SOTHEBY . MDCCLXXXI . イ PREFACE . THE contemplation of a Græcian ...
... CICERO . BURIPIDES . Evil3 FOR LIBRARY PIYORE YORK AHG Apud Fulvium Urfinum . IKSherwin Sculp LONDON : PRINTED BY J. NICHOLS ; SOLD BY J. DODSLEY . R. FAULDER , LEIGH AND SOTHEBY . MDCCLXXXI . イ PREFACE . THE contemplation of a Græcian ...
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... Cicero " mentions to have 21 15 This war of Eumolpus is mentioned by our poer , in his Phoeniffe ( V. 861. ) and the Scholiaft there affigns for the reafon of it the revenge of Neptune , who being vanquished in his conteft for Attica by ...
... Cicero " mentions to have 21 15 This war of Eumolpus is mentioned by our poer , in his Phoeniffe ( V. 861. ) and the Scholiaft there affigns for the reafon of it the revenge of Neptune , who being vanquished in his conteft for Attica by ...
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... Cicero 19 ) , excited the Pythia at Delphi ; and in another 20 paffage of his treatife on divina- tion he observes , that there was a certain exhalation of the earth , in confequence of which the inflated mind became oracular . Thus ...
... Cicero 19 ) , excited the Pythia at Delphi ; and in another 20 paffage of his treatife on divina- tion he observes , that there was a certain exhalation of the earth , in confequence of which the inflated mind became oracular . Thus ...
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... Cicero 37 declares that under this form of fong the fecrets of Apollo were difclofed : but he obferves 3 that the God ceased to deliver verfes in the time of Pyrrhus ; and he con- feffes 39 that the Oracle of Delphi had funk into the ...
... Cicero 37 declares that under this form of fong the fecrets of Apollo were difclofed : but he obferves 3 that the God ceased to deliver verfes in the time of Pyrrhus ; and he con- feffes 39 that the Oracle of Delphi had funk into the ...
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... Cicero de Divin . 1. 2. c . 56. f . 115 . 45 V. 416 . 44 V. 101 . 40 V. 415 . 47 Ed . Xylan . vol . II . p . 407 . 48 L. 9. p . 642 . 49 Poet . 1. I. v . 38 . so Ad Patrem , v . 25. ed . Newton , vol . III . p . 660 . boldly boldly ...
... Cicero de Divin . 1. 2. c . 56. f . 115 . 45 V. 416 . 44 V. 101 . 40 V. 415 . 47 Ed . Xylan . vol . II . p . 407 . 48 L. 9. p . 642 . 49 Poet . 1. I. v . 38 . so Ad Patrem , v . 25. ed . Newton , vol . III . p . 660 . boldly boldly ...
Otras ediciones - Ver todas
Illustrations of Euripides, on the Ion and the Bacchae, Volumen1 Richard Paul Jodrell Vista completa - 1781 |
Illustrations of Euripides, on the Ion and the Bacchae (1781) Richard Paul Jodrell Sin vista previa disponible - 2009 |
Términos y frases comunes
according addreffes afferts affigned againſt Agraulos alfo alludes alſo ancient Apollo Ariftophanes Athenians Athens Attica Author Barnes becauſe called Callimachus Cecrops Chorus Cicero circumftance cited confecrated confequently correfponds Creufa cuftom Delphi Diodorus Siculus diſcover divine dramatick Engliſh epithet Erechtheus Erichthonius eſtabliſhed Euripides expreffion exprefsly facred faid fame fays fenfe ferpents fhall fhould fhrine fince fing firſt fituation fome fong fubject fuppofed fupport George Wheler Goddeſs Græce Græcian Greeks Hefychius Hence Hercules Herodotus hiftory himſelf illuftrate inftance inſtead Iolaus Ionians Julius Pollux mentions Meurfius Minerva moſt Mufgrave mufick muſt obferves oracle Ovid paffage Paufanias Pindar play Plutarch Poet prefent preferved reafon refpect reprefented Roman Scholiaft ſhe Sophocles Strabo Suidas Swans teftimony thefe themſelves theſe thofe thoſe tion tranflated uſed Verfe Virgil word Xuthus Xylan ἀπὸ γὰρ δὲ εἰς ἐν καὶ μὲν οἱ τὰς τε τῇ τὴν τῆς τὸ τῷ τῶν
Pasajes populares
Página 27 - The Oracles are dumb ; No voice or hideous hum Runs through the arched roof in words deceiving. Apollo from his shrine Can no more divine, With hollow shriek the steep of Delphos leaving : No nightly trance or breathed spell Inspires the pale-eyed priest from the prophetic cell.
Página 233 - Lo, children are an heritage of the Lord : and the fruit of the womb is his reward. As arrows are in the hand of a mighty man ; so are children of the youth. Happy is the man that hath his quiver full of them : they shall not be ashamed, but they shall speak with the enemies in the gate.
Página 178 - And all they in the synagogue, when they heard these things, were filled with wrath, and rose up and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.
Página 227 - O bienheureux mille fois L'enfant que le Seigneur aime, Qui de bonne heure entend sa voix, Et que ce Dieu daigne instruire lui-même...
Página 127 - Abel was a keeper of sheep, but Cain was a tiller of the ground. And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord. And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the Lord had respect unto Abel, and to his offering : but unto Cain and his offering he had not respect.
Página 65 - Like a long team of snowy swans on high, Which clap their wings, and cleave the liquid sky, When, homeward from their wat'ry pastures borne, They sing, and Asia's lakes their notes return. Not one who heard their music from afar, Would think these troops an army...
Página 3 - Adored with sacrifice and oxen slain ; Where, as the years revolve, her altars blaze, And all the tribes resound the goddess...
Página 133 - Jews used to carry boughs of the same tree at some of their festivals ; and particularly at the celebration of their nuptials: and it was thought to have an influence at the birth. Euripides alludes to this in his Ion ; where he makes Latona recline herself against a Palm tree, when she is going to produce Apollo and Diana.
Página 195 - Then the woman came and told her husband, saying, A man of God came unto me, and his countenance was like the countenance of an angel of God, very terrible: but I asked him not whence he was, neither told he me his name...
Página 60 - When therefore, we consider the dissension of authors, the falsity of relations, the indisposition of the organs, and the immusical note of all we ever beheld or heard of, if generally taken, and comprehending all swans, or of all places, we cannot assent thereto. Surely he that is bit with a tarantula, shall never be cured by this music ; and with the same hopes we expect to hear the harmony of the spheres.