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world about seventeen millions and a half copies have been issued; making the total number of Bibles that have been printed as no less than forty-seven millions of copies. Of this immense number not less than seventeen millions have been printed in the English language.

The total number of versions of the Bible which have been printed is one hundred and seventy-five. The number of languages in which these have been printed is one hundred and forty-eight. Of this number, one hundred and twentyone translations had never before been set in type; while twenty-five of the languages had never had an alphabet, and therefore had never so much as been either written or read, much less printed, until the agents of the society had formed the alphabet, taught the writing, set up the type, and printed the Bible.

There are now at least eight thousand different Bible Associations scattered throughout the world, of which that in London is said to be the "mother and the mistress." The total expenditure of the society since its commencement has been nearly four millions sterling. During the French war, thirty thousand copies of the Bible were given to the prisoners who were exiled in England. One hundred and eighteen thousand three hundred and eighty-seven Bibles and Testaments have been given to schools since the organization of the society. Fifty thousand copies have been given to the London City Mission. In the port of London alone, one hundred and seventy-five thousand copies have been disposed of to seafaring persons; while in destitute hamlets and villages in this country, thirty thousand pounds' worth of Bibles and Testaments have been gratuitously distributed. When a public calamity has involved in ruins many households, or when shipwrecked mariners have been cast upon our shores, the Bible Society has forwarded copies of the Bible to the sufferers, to remind them of a better and enduring substance.

It is also worthy of remark, that in 1847, in the city of Manchester alone, by the extraordinary exertions of a few devoted persons, more than one hundred thousand copies of the Scriptures were put in circulation.

Surely a society so Catholic in its constitution, so Godlike in its object, and so amazingly successful in its efforts, cannot but command the prayerful and pecuniary co-operation of all who love the Lord Jesus Christ. But to return to the meeting.

The Bishop of Winchester moved the first resolution, which was seconded by

the Rev. John Angel James, and supported by the Duke of Argyle-" That this meeting welcome the society's year of jubilee, hailing it as a fitting occasion for commemorating the divine goodness, so abundantly vouchsafed to the society in its origin, early history, and subsequent progress; for bearing a renewed public testimony to the divine character and claims of the Bible, and to the right of every individual of the human family to possess and read the same; and for promoting, by new and vigorous efforts, the widest possible circulation of the Scriptures both at home and abroad."

The second resolution was moved by the Rev. Dr. Duff, seconded by the Earl of Carlisle, and supported by J. Foster, Esq. "That this meeting approve of the measures and plans of the committee for the celebration of the year of jubilee. including the institution of a Jubilee Fund, to be appropriated to the following purposes, namely the institution of an extensive and efficient system of colportage throughout Great Britain; the supply of emigrants, prisons, schools, missions, and other charitable institutions, with copies of the Scriptures; special grants to Ireland, India, China, Australia, and the British colonies; together with the establishment of a separate fund, from which pecuniary aid may be granted at discretion to persons in the employment of the society, including the colporteurs, their widows and children."

The third resolution was moved by the Rev. Hugh Stowell, seconded by the Rev. Wm. Arthur, and supported by the Rev. Mr. Charles-" That the Jubilee Fund be now regarded as open, and that all ranks and ages be invited and encouraged to contribute thereto with a liberality commensurate with the importance and magnitude of the objects contemplated."

The Rev. Dr. Cumming moved, and Wm. Jones, Esq., seconded the fourth resolution-"That this meeting, while calling on all the friends of the society to unite in commemorating its year of jubilee, would express their earnest desire and hope that whatever is done may be in humble dependence on the blessing of Almighty God, and for his glory."

Lord Charles Russell moved, and the Rev. G. Brown seconded, a vote of thanks to the chairman, and the meeting broke up at forty minutes past four.

The contributions announced at the close of the meeting, and subsequently taken, amounted to nearly £8000.

J. MAUGHAN.

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THE METHODIST

NEW CONNEXION MAGAZINE.

MAY, 1853.

BIOGRAPHY.

THOMAS RIDLEY, OF WESTMOOR, NEWCASTLE
CIRCUIT.

BY HIS SON, THE REV. T. W. Ridley.

VOLUMES at times have been written in recording the character of monarchs and their reign; the ability of statesmen and the measures they introduced; the exploits of the hero and the victories he achieved; the literary attainments of the scholar and his high distinction; and the successful efforts of the proud and ambitious who sought

To climb the steep

Where Fame's proud temple shines afar

while real merit has often been treated with neglect, and the virtues of the saint, and the holy influence he imparted, passed over in silence. Still the righteous are held in remembrance. "The memory of the just is blessed;" though "dead, they yet speak." And they exhort us to "be not slothful, but followers of them who, through faith and patience, now inherit the promises."

Filial affection prompts us to place on record the obligations under which we are laid to parental piety. And though in the memoir there may be few incidents of a striking kind, yet there will be a development of character that will evince the operations of divine grace, its transforming influence, elevating tendency, and its inestimable value.

Thomas, son of Henry and Elizabeth Ridley, was born in the year 1779. The place of his birth was Chaterhaugh, a small village near the city of Durham. His parents moved in humble life, but were respectable in character-his mother strictly moral, and his father deeply pious, and a member of the Methodist New Connexion.

Thomas being the only child his parents were permitted to bring up to manhood, he did not wholly escape the injurious effects of overindulgence; and this, perhaps, may in part account for that tendency to self-will which at times was observable in his character. As he grew up to years, parental restraint was not so far exercised as to preserve him from ungodly associates and sinful pursuits and habits. His father sought early to instil religious principles into his mind, and allure him into the path of virtue. He lamented the course of folly which he witnessed in his son, reasoned with and intreated him. He prayed for his salvation. prayers were remembered; but then, like good Eli, he did not

His

S

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