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be his reward. The parents consented. Perseus embraced his promised bride; then

Loosing his arms from her waist he flew upward, awaiting the sea-beast.
Onward it came from the southward, as bulky and black as a galley,
Lazily coasting along, as the fish fled leaping before it;

Lazily breasting the ripple, and watching by sandbar and headland,
Listening for laughter of maidens at bleaching, or song of the fisher,
Children at play on the pebbles, or cattle that passed on the sand-hills.
Rolling and dripping it came, where bedded in glistening purple
Cold on the cold sea-weeds lay the long white sides of the maiden,
Trembling, her face in her hands, and her tresses afloat on the water.1

The youth darted down upon the back of the monster, and plunged his sword into its shoulder, then eluded its furious attack by means of his wings. Wherever he could find a passage for his sword, he plunged it between the scales of flank and side. The wings of the hero were finally drenched and unmanageable with the blood and water that the brute spouted. Then alighting on a rock and holding by a projection, he gave the monster his deathblow.

The joyful parents, with Perseus and Andromeda, repaired to the palace, where a banquet was opened for them. But in the midst of the festivities, a noise was heard of warlike clamor; and Phineus, who had formerly been betrothed to the bride, burst in demanding her for his own. In vain, Cepheus remonstrated that all such engagements had been dissolved by the sentence of death passed upon Andromeda, and that if Phineus had actually loved the girl, he would have tried to rescue her. Phineus and his adherents, persisting in their intent, attacked the wedding party, and would have broken it up with most admired disorder, but

Mid the fabled Libyan bridal stood
Perseus in stern tranquillity of wrath,

Half stood, half floated on his ankle-plumes
Out-swelling, while the bright face on his shield
Looked into stone the raging fray.2

1 From Charles Kingsley's Andromeda.

2 Milman's Samor.

Leaving Phineus and his fellows in merited petrifaction, and conveying Andromeda to Seriphus, the hero, there, turned into

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stone Polydectes and his court, because the tyrant had rendered Danaë's life intolerable with his attentions. Perseus then restored

to their owners the charmed helmet, the winged shoes, and the pouch in which he had conveyed the Gorgon's head. The head itself he bestowed upon Minerva, who bore it afterward upon her ægis or shield. Of that Gorgon-shield no more poetic interpretation can be framed than the following:

"What was that snaky-headed Gorgon-shield
That wise Minerva wore, unconquered virgin,

Wherewith she freezed her foes to congealed stone,
But rigid looks of chaste austerity,

And noble grace that dashed brute violence
With sudden adoration and blank awe!"1

With his mother and his wife Perseus returned to Argos to seek his grandfather. But Acrisius, still fearing his doom, had retired to Larissa in Thessaly. Thither Perseus followed him, and found him presiding over certain funeral games. As luck would have it, the hero took part in the quoit-throwing, and hurled a quoit far beyond the mark. The disc, falling upon his grandfather's foot, brought about the old man's death; and in that way the prophecy was fulfilled. Of Perseus and Andromeda three sons were born, through one of whom, Electryon, they became grandparents of the famous Alcmene, sweetheart of Jove, and mother of Hercules.

§ 138. Bellerophon and the Chimæra.2. The horse Pegasus, which sprang from the Gorgon's blood, found a master in Bellerophon of Corinth. This youth was of the Hellenic branch of the Greek nation, being descended from Sisyphus, and through him from Æolus, the son of Hellen.3 His adventures might therefore be recited with those of Jason and other descendants of Æolus in the next chapter, but that they follow so closely on those of Perseus. His father, Glaucus, king of Corinth, is frequently identified with Glaucus the fisherman. This Glaucus of Corinth was noted for his love of horse-racing, his fashion of feeding his mares on human flesh, and his destruction by the fury of

1 Milton's Comus.

2 Iliad 6: 155-202; Apollodorus, 1. 9. § 3; Horace, Odes 4: 11, 26.

3 See Commentary, §§ 95, 138.

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his horses; for having upset his chariot, they tore their master to pieces. As to his son, Bellerophon, the following is related :

In Lycia a monster, breathing fire, made great havoc. The fore part of its body was a compound of the lion and the goat; the hind part was a dragon's. The king, Iobates, sought a hero to destroy this Chimæra, as it was called. At that time Bellerophon arrived at his court. The gallant youth brought letters from Proetus, the son-in-law of Iobates, recommending Bellerophon in the warmest terms as an unconquerable hero, but adding a request to his father-in-law to put him to death. For Protus, suspecting that his wife Antea looked with too great favor on the young warrior, schemed thus to destroy him.

Iobates accordingly determined to send Bellerophon against the Chimæra. Bellerophon accepted the proposal, but before proceeding to the combat, consulted the soothsayer Polyidus, who counselled him to procure, if possible, the horse Pegasus for the conflict. Now this horse had been caught and tamed by Minerva, and by her presented to the Muses. Polyidus, therefore, directed Bellerophon to pass the night in the temple of Minerva. While he slept, Minerva brought him a golden bridle. When he awoke, she showed him Pegasus drinking at the well of Pirene. At sight of the bridle, the wingèd steed came willingly and suffered himself to be taken. Bellerophon mounted him, sped through the air, found the Chimæra, and gained an easy victory.

After the conquest of this monster, Bellerophon was subjected to further trials and labors by his unfriendly host, but by the aid of Pegasus he triumphed over all. At length Iobates, seeing that the hero was beloved of the gods, gave him his daughter in marriage and made him his successor on the throne. It is said that Bellerophon, by his pride and presumption, drew upon himself the anger of the Olympians; that he even attempted to fly to heaven on his wingèd steed; but the king of gods and men sent a gadfly, which, stinging Pegasus, caused him to throw his rider, who wandered ever after lame, blind, and lonely through the Aleian field, and perished miserably.

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