other than Iphigenia, the sister of Orestes, who had been snatched away by Diana, at the moment when she was about to be sacrificed. Ascertaining from the prisoners who they were, Iphigenia disclosed herself to them; and the three made their escape with the statue of the goddess, and returned to Mycena.1 His Purification. - But Orestes was not yet relieved from the vengeance of the Erinyes. Finally, he took refuge with Minerva at Athens. The goddess afforded him protection, and appointed the court of Areopagus to decide his fate. The Erinyes brought their accusation, and Orestes pleaded the command of the Delphic oracle as his excuse. When the court voted and the voices were equally divided, Orestes was acquitted by the command of Minerva. He was then purified with plentiful blood of swine. 1 Euripides, Iphigenia among the Tauri. CHAPTER XXVII. THE WANDERINGS OF ULYSSES. § 171. From Troy to Phæacia. - The Odyssey of Homer narrates the wanderings of Ulysses (Odysseus) in his return from Troy to his own kingdom, Ithaca. From Troy the vessels first made land at Ismarus, city of the Ciconians, where, in a skirmish with the inhabitants, Ulysses lost six men from each ship. The Lotos-eaters. Sailing thence they were overtaken by a storm which drove them for nine days till they reached the country of the Lotos-eaters. Here, after watering, Ulysses sent three of his men to discover who the inhabitants were. These men on coming among the Lotos-eaters were kindly entertained by them, and were given some of their own food, the lotus-plant, to eat. The effect of this food was such that those who partook of it lost all thought of home and wished to remain in that country. It was by main force that Ulysses dragged these men away, and he was even obliged to tie them under the benches of his ship. Tennyson in the Lotos-eaters has charmingly expressed the dreamy, languid feeling which the lotus-food is said to have produced. "... How sweet it were, hearing the downward stream With half-shut eyes ever to seem Falling asleep in a half-dream! To dream and dream, like yonder amber light Which will not leave the myrrh-bush on the height; To hear each other's whispered speech; Eating the Lotos, day by day, To watch the crisping ripples on the beach, And tender curving lines of creamy spray; To lend our hearts and spirits wholly To the influence of mild-minded melancholy; To muse and brood and live again in memory, Heaped over with a mound of grass, Two handfuls of white dust, shut in an urn of brass! "Dear is the memory of our wedded lives, And dear the last embraces of our wives And their warm tears: but all hath suffered change; "... But, propt on beds of amaranth and moly, Beneath a heaven dark and holy, To watch the long bright river drawing slowly His waters from the purple hill To hear the dewy echoes calling From cave to cave thro' the thick-twined vine- Only to hear and see the far-off sparkling brine, Only to hear were sweet, stretch'd out beneath the pine. "The Lotos blooms below the barren peak: The Lotos blows by every winding creek : All day the wind breathes low with mellower tone: Thro' every hollow cave and alley lone Round and round the spicy downs the yellow Lotos-dust is blown. We have had enough of action, and of motion we, Roll'd to starboard, roll'd to larboard, when the surge was seething free, In the hollow Lotos-land to live and lie reclined On the hills like Gods together, careless of mankind. . . ." The Cyclopes. They next arrived at the country of the Cyclopes. The Cyclopes (§ 126) inhabited an island of which they were the only possessors. They dwelt in caves and fed on the |