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Página 12
... in view, it necessarily follows, that, when he said, " let there be light," he, as
certainly defined the laws, which should produce and govern that element, as
that he actually called it into existence. JFinding also, that nothing is made for
itself ...
... in view, it necessarily follows, that, when he said, " let there be light," he, as
certainly defined the laws, which should produce and govern that element, as
that he actually called it into existence. JFinding also, that nothing is made for
itself ...
Página 36
... and we only feel surprised that a circumstance which occurred 1800 years ago,
ffhould admit of such overpowering evidence in its favour at this day."
Notwithstanding Christophilus had argued the fact of the resurrection, and had.
called only ...
... and we only feel surprised that a circumstance which occurred 1800 years ago,
ffhould admit of such overpowering evidence in its favour at this day."
Notwithstanding Christophilus had argued the fact of the resurrection, and had.
called only ...
Página 59
... marks of disapprobation ; but to his high honor be it spoken, that the next
morning he communicated his conviction to Clair- mont's opinion, and signified
his determination to drop the use of his title, ever after being called plain Mr.
Barnard, ...
... marks of disapprobation ; but to his high honor be it spoken, that the next
morning he communicated his conviction to Clair- mont's opinion, and signified
his determination to drop the use of his title, ever after being called plain Mr.
Barnard, ...
Página 69
Further to strengthen the fact of the unity of the Christian church, it is uniformly
spoken of in terms that convey the strongest idea of its being one; it is called
God's husbandry, his family, his house, his temple, his people, his kingdom, to
which ...
Further to strengthen the fact of the unity of the Christian church, it is uniformly
spoken of in terms that convey the strongest idea of its being one; it is called
God's husbandry, his family, his house, his temple, his people, his kingdom, to
which ...
Página 71
And, first, the government — It consists of a king, appointed by the Deity, and
overseers, sometimes called elders and bishops, deacons, deaconesses, and
messengers, to be appointed by the people ; but as God was the founder of this ...
And, first, the government — It consists of a king, appointed by the Deity, and
overseers, sometimes called elders and bishops, deacons, deaconesses, and
messengers, to be appointed by the people ; but as God was the founder of this ...
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absurd adduced answer apostles appear argument assertion Atheist believe benevolence Bible Burdon called cause character Chris Christ Christophilus church Church of England circumstances Clairmont clergy Cobbett conduct consequently considered corrupt Deists Deity deny divine doctrine duty earth Ecce Homo Editor effect evidence existence fact father favour feel feet washing Freethinking Christians give gospel happiness heaven holy honour human idea ignorance insert instance Jesus Jews knowledge laws letter Magazine matter means ment metaphysical nature Methodist mind moral nation nature never object observation opinion passages possess precepts present priests principles profess prove racter readers reason religion religious remarks reply respect resurrection of Jesus revelation ridiculous scrip scriptures sense sentiments shew Sir Francis Burdett society spirit suppose Testament thing tion Trinity true truth Unitarians virtue virtuous whole wisdom wish word worship writer
Pasajes populares
Página 28 - Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Página 211 - Who hath directed the Spirit of the Lord, or being his counsellor hath taught him? With whom took he counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of understanding?
Página 69 - But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth: for one is your Father, which is in heaven. Neither be ye called masters: for one is your Master, even Christ.
Página 521 - But take heed lest by any means this liberty of yours become a stumbling-block to them that are weak. 10 For if any man see thee, which hast knowledge, sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols; 11 And through thy knowledge shall the weak brother perish, for whom Christ died ? 12 But when ye sin so against the brethren, and wound their weak conscience. ye sin against Christ.
Página 28 - Give to him that asketh of thee, and from him that would borrow of thee turn not thou away.
Página 69 - And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
Página 521 - Howbeit there is not in every man that knowledge : for some with conscience of the idol unto this hour eat it as a thing offered unto an idol ; and their conscience being weak is defiled. 8 But meat commendeth us not to God : for neither, if we eat, are we the better ; neither, if we eat not, are we the worse.
Página 521 - But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him.
Página 564 - And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree : boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
Página 68 - And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.