culating, how much they shall be likely to lose if he comes against them. One says within himself, I must part with what I have gotten by fraud and injustice; he will order me to refund and make restitution; or to give of what I have to the poor, or to the church. Another reckons I shall be obliged to give up my adultery; he will cast that devil out as soon as he comes to me. Another says, I must eat and drink less, and I will not deny myself for any body; I see no occasion for it; and if that be his doctrine, I had rather be without him than with him. I came into the world to enjoy myself as much as I can; and I will continue so to do, as long as my vessels will hold together. The woman of the world says, I must part with my vanity; and instead of doing as every body does (whom one knows) I must do as nobody does; and be thought ridiculous and hypocritical; in short, I had rather be under the devil and in the fashion, than under Jesus Christ and out of it. People do not talk aloud in this manner, as I do for them; few are so shameless as to do that; but thus they reason in their hearts; and thus they have determined, as you may see by their lives.

Too many reservations in behalf of self-indulgence are found in many, who are otherwise well disposed. Let every one make the experiment upon himself, and ask impartially-did I never wish, that Christian godliness, with all its restraints might depart out of my coasts, for the sake of preserving some favourite lust or indulging some favourite passion? Did I never, in my thoughts, take part against the authority of God, and wish there was no such thing, for love to some particular sin? Whoever discovers any such reasonings, and such inclinations within him,

may wonder at the case of the senseless Gadarenes ; but he will find their history too probable, from what passes in his own mind. But to proceed :

Every good man, who has the glory of God and the interest of his religion at heart, may learn from this example of Jesus Christ, what he himself is to expect under the like circumstance. The servant is not above his Lord. If the Gadarenes out of respect to their swine, desired Him to depart out of their coasts; they that are Gadarenes in their hearts will shew as little regard to his ministers. Instead of being held in greater esteem for the good they do, or wish to do; their company will be less desirable on that very account. In every place there are those, who, for some swinish reason or other, will think they have an interest against a preacher of the Gospel, if he is active in his ministry, and speaks the truth, and exercises what power he has, for the salvation of

men.

But it is time now to have done with these bad people; as I hope there are not many such among those I am speaking to; so, let us proceed to a more pleasant and profitable part of our subject.

When Jesus had heard the request of these Gadarenes, he made no remarks upon it, but took them at their word, and left them. The wretched Pharaoh, to his own loss, commanded Moses to see his face no more; and Moses left him with these words," thou "hast spoken well, I will see thy face again no 66 more." And when Moses was gone, grace and mercy went with him: Pharaoh's opportunity was lost; and his destruction soon followed: for, it is just, that they who put away salvation from themselves, with contempt towards those who offer it, should perish in the hardness of their own hearts. What be

came of these Gadarenes afterwards, we do not read : but surely no good could possibly happen to those, who through favour to an herd of swine judged themselves unworthy of everlasting life. To this judgment of their own our Saviour left them, and went into a ship. But he that had been possessed with the Devil, and was now well, prayed him that he might be with him. He was delighted with the company of his deliverer, and wished never to leave him any more. He had tasted and found that the Lord was gracious. He compared his past miserable condition, with the light and comfort to which he was now restored; and rightly judged, that his future health and happiness must depend upon his following and cleaving to the person of his spiritual physician. We may suppose the man would address him in some such words as these: "Lord, "how shall I depart from thee, without whom I am "nothing? I was in blindness and madness; I was "in restlessness and misery, and thou hast restored "me to peace and comfort: I was the bond-slave of "Satan, and thou hast brought me to the liberty of "the sons of God: let me never leave thee nor for"sake thee: now I have recovered the use of "my senses, and can understand thy teaching, let "me from henceforth sit at thy feet and hear thy "word."

And will not this be the case with all those, on whom the power of Jesus Christ hath taken effect? Will they not desire still to follow him, and be with him? And with him they may be, as truly as that man could be with him while he was conversant upon earth. For he hath promised to be with us alway even unto the end of the world: if so; if he is still with us, it follows, that we may be with him. Should we ask, how this may be; the answer is plain: the pro

mise of Christ was made to his disciples; that is, to his Church; they therefore, who would find him, must seek him in his Church; where his word is preached, and his sacraments are administered. He is with us by his spirit; according to his promise; I will not leave you comfortless, I will come unto you. If any one delights in the study of the Gospel; is attentive to public worship; is constant at the communion; regular in his private devotions; and in charity with his neighbours; that man is undoubtedly in the company of Jesus Christ every day of his life; and he may use those words of the Apostle; who shall separate us from the love of Christ? Shall tribulation or distress, or persecution, or famine, or nakedness, or peril, or the sword* ? Distress and persecution were from the beginning the lot of those who chose to be with Jesus Christ; and, in some degree, it must be so now; and will be, to the end of the world; but they who are sensible of what they have received from him, will not be separated from him for any of these considerations. In all these things, they will be more than conquerors through him that loved them.

So far this man in the gospel is a lesson to us; that we should find a delight in the society of our blessed Redeemer, and wish to be ever with him. Gratitude is a pleasing service, and devout meditation may captivate our minds, so as to make us forget what we owe to the public. So our Saviour himself was pleased to think, upon this occasion; therefore he did not suffer the man whom he had restored to remain in his company, but gave him a charge, to employ himself in another manner; go home, said he, to thy friends, and

* Rom. viii. 35.

tell them how great things the Lord hath done for thee, and hath had compassion on thee. In this, he teaches us what we also are to do; who, in all the good that happens to us, are to be mindful of others, as well as of ourselves. A person cured of some grievous distemper, by some powerful medicine, gives notice to the public, that others, under the same malady, may find the same relief. The man whom Jesus had cured was ordered to take this course: he published in Decapolis how great things Jesus had done for him; and all men did marvel. He told his neighbours, what he had been, and what he now was, by the divine blessing. All the circumstances of the Legion of Devils, and the possession and destruction of the herd of swine, were undoubtedly recounted by him to the astonishment of the hearers; and for what end? Not to gratify the ambition of his deliverer, but that others might be encouraged to come to him; for he who had saved this one sinner, is the Saviour of all mankind.

And now, my brethren, you see your own duty, and the design of this whole narrative. It is related in the gospel, for the same reason as it was published in Decapolis; that all sinners may know where to go for that saving health, which is to restore their minds to quietness and comfort. For all the diseases of the spirit, which are a thousand times worse than the troubles of the world, or the distempers of the body, there is no cure, but from him who was manifested to destroy the works of the Devil; whose worst work is the deprivation of the human mind by the power of indwelling sin, which drives men to all those extravagances which render this world such a miserable place as we find it. The passions of men are like