"I must not sleep, perchance the foe At least then should the foeman come, A traitor's shameful death to die." Sore grieved is Lady Maud; she sees "By Heaven and our pledged love, by both, Thou wilt not break the double oath." Then like a tired child He stretches out each aching limb, Of happy thoughts steals o'er her heart, A sudden sound-her pulses thrill, A group of soldiers on the hill; And hitherward their steps they bend- 66 'The soldiers of the King,-the foe! Oh, God! why is this vengeance sent? Myself will die," she seized the knife. Who'd doom him to a death of shame. To hear him say with latest breath, They come, they come, and I have vowed;- He answers to her cry. She takes the dagger from its place, Backward she moves with faltering tread, Ah-h- a shuddering sigh, a groan, "Nay, let them come, no boon I claim; Nay, let them come to wreak their hate, A soldier on the threshold stands, "Pardon!" She glances toward the bed; And when heaven's gate I enter in, For many a dark and heavy sin, WHICH ROAD? If you could go back to the forks of the road,— Oh, pilgrim of sorrow, which road would you take? Then, after you'd trodden the other long track, Were but a delusion that led to a snare; That the road you first traveled with sighs and unrest, Though dreary and rough was most graciously blest With balm for each bruise and a charm for each acheOh, pilgrim of sorrow, which road would you take? A PARROT IN A DEACON'S MEETING. Once upon a time, it does not matter when or where, the deacons of a certain church met together to consider the state of affairs in their little Zion. Things were going wrong. There were few conversions, many empty pews, and grumblers enough to stock a dozen churches. Even the collection plate was getting black in the face; and when that is the case it is time to pass an Ecclesiastical Reform Bill. So the deacons met in solemn assembly in the house of one of the brethren, to investigate the cause of their troubles, and to find a remedy. Great was the talk— lengthened was the conversation-and, alas! they fell upon the poor minister as the root of all the evil. One said that he preached too long, and frightened the people away; another, that he did not visit enough; and another still that he lacked unction, fire and force. Well, sinners must have a scapegoat, and who is so fit for one as the minister? They resolved, therefore, to approach him and tell him their minds. This was a sad business, for they prayed before his settlement that God would send them the right man to the right place, and had they not thanked Him for guiding them so wisely in the choice of a pastor? Now it seemed that their present purpose showed clearly that the Lord had made a mistake and that they were the 'nen to rectify it. At last one of them moved this resolution: " Whereas, the state of affairs in the Church is so lamentable, we feel bound, in the interests of the cause, to suggest to our pastor the advisability of watching the leadings of Providence and to accept whatever call the Lord may be pleased to send." They passed this resolution with a hearty unanimity, and went on talking. Now, in the corner of the room there hung a parrot cage, and on the perch within stood a fine green parrot. Lately arrived in the country it knew no other language than that which it had learned at sea. It was evidently puzzled by the talk of the brethren, and held its head on one side as if it wished to master the subject under consid eration. One thing was certain, it meant to have its say in the matter as soon as an opportunity offered. The chance came. A lugubrious brother, in a long and mournful speech, was still wailing their unfortunate circumstances, and coming to the close said: "Well, brethren, I am sorry things are as they are; our minister may be a good man, yet think of it as I will, I see no remedy but-" Work, you lubbers, work. Work, you lubbers, work. So said the parrot, and abruptly finished the lugubrious brother's speech, starting the whole diaconate into a state of abnormal activity. Horrified at the untimely timeliness of the parrot's remark, the good brother who owned the parrot sprang up in anger-he was but a man--and made a dash at the cage with a fell intent of teaching the poor creature the dumb alphabet by twisting his neck. "Stop, brother, stop," cried one of the brethren. "You may wring the parrot's neck but you cannot wring the neck of truth. The bird is right and we are wrong. Work is the remedy after all." Down they all sat again, with the cry of the parrot ringing in their ears and consciences. Dear, good men, like most of us they had sought the easiest way out of the difficulty, and had made a mistake. The minister's failings had so fully occupied their attention that they could not think of their own. The parrot had put them face to face with themselves and their own souls, and they were obliged to see that, if the pastor had not done his best, neither had they. This was the conclusion they had reached; and, like honest men, they tore up their first resolution, and were wise enough to make another. They then went home, and in a few weeks the church began to flourish. "Every man had a mind to work." Some went out into the highways and hedges and compelled the wanderers to come in. Some took to the task |