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SECTION VIII. JESUS WEEPS OVER JERUSALEM.CURSES THE BARREN
„From Luke, Chap. xix.--Matt, xxi. Anu when he was come near, he beheld the city, and wept over-it, saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace ; but now they are hid from thine
eyes. For the days shall come upon thee, that thine enemies shall cast aa trench about thee, and compass thee round, and keep thee 'in on every side.
And thall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one ftone upon another : because thou kucwest not the sine of thy visitation.
And when he was come into Jerusalem, all the city was moved, saying, Who is this?
And the multitude said, This is Jesus the prophet of Nazareth of Galilee.
Aird Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.
And on the morrow when they were come from Bethany lie was hungry.
And seeing a fig.iree afar off, having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.
And Jesus said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.
ANNOTATIONS AND REFLECTIONS. How tender and compassionate was our Lord's pro
phetic lamentation over Jerusalem! The prospect of the miseries to which its wretched inhabitants would, through their own obstinacy, be consigned by divine vengeance, melted him into tears. It might rather have been ex. pected that the sight of that city, in which he was to endure such sufferings, would have provoked him to express indignation against it: but our merciful REDEEMER seems to have forgot all his own wrongs, great and cruel as they were, and to have felt only for his enemies !
The commotions which were occasioned by the public entry of Jesus into Jerusalem, rendered it impracticable for any to lay hold of him; and he entered the temple publicly as the Messiah, and shewed that he had no fear of his persecutors: but the day being far advanced, odr LORD soon retired from thence, reserving to a future time the reformation of those disorders which he now only re. marked in silence. It is likely that our Lord dismissed the multitude, and would noţ remain all night in the city, that he might not be suspected of a design to head a faction. So intent was lie on fulfilling his mission, that he left Bethany very carly in the morning, without waiting for food; but, finding himself hungry, he resolved to take occasion from this circumstance to give a striking and important lesson to his disciples; 'therefore observing a fig-tree at some distance from the road, Kč desired them to go with him, that he might gaiher some fruit for his refreshment; for, as the time of gathering was not over, and it was full of leaves, there was reason for them to expect to find plenty of figs; but, behold, it bore none : on which he condemned it to perpetual barTenness. We cannot suppose that our 'LORD 'Was igno. rant of the condition of this tree, but his disciples certainly were : his cursing it therefore was only meant to intima te, that the curse of GOD woald wither and destroy C 2
the Jewish nation, which he had before compared to an
any where else that morning ; his meat was to do the will of him who sent him; and, while engaged in this work, he seemed indif. ferent to the demands of natural appetite.
Who that reads our Lord's lamentation over Jerusalem can forbear to join in it ? for it is dreadful to think that a city and nation, which enjoyed such superior advantages over all others, should provoke God to inflict such heavy judgments on them : bı:t since the Son of God wept over the Jews, though they indulged such personal hatred to him, surely Christiars should regard the miserable remnant of that once-honoured people with compassion ; an 1 heartily pray, that they may at length be converted, and acknowledge the Messias the Son of David, the true KING of ISRAEL, who alone can bring them SALVATION.
From Matt. Chap. xxi.
John, Chap. ii. And they came to Jerusalem ; and Jesus went into the temple, and found in the temple those that sold oxen, and sheep, and doves, and the changers of money, sitting :
And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen: and poured out the changers money, and overthrew the tables ;
And said unto them that sold doves, Take these things hence; make not my father's house an house of merchandise. And he taught, saying unto them, is it not written,
My house shall be called of all nations the house of prayer;
but ye have made it a den of thieves. And would not suffer that any man’ should carry any vessel through the temple.
And his disciples. remembered that it was written,' The zeal of thine house hath eaten me up.
And the scribes and chief priefts heard it, and sought how they might destroy him : for they feared him, because all the people were astonished at his dortrine.
And the blind and the lame came to him in the tem. ple, and he healed thcm.
And when the chief priests and the scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David : they were sore displeased,
And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea: have ye never read, Out of the mouths of babes and sucklings thou hast perfected praise? . And he left them, and went out of the city into Bethany, and he lodged there.
Then answered the Jews, and said onto him, Wh.it signs shewest thou unto us, e ing that thou doest these things?
Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.
Then said the Jews, Forty and six years was this temp'e in building, and wilt thou rear it up in three days?
But he spake of the temple of his body.
When therefore he was risen from the dead, his dis. ciples remembered that he had said this unto them : and they believed the scripture, and the word which JESUS had said.
ANNOTATIONS AND REFLECTIONS.
Our LORD appears to have had in view the completion. of the following prediction of the prophet Malachi.
The Lord whom .ye seek, shall suddenly come to his Demple : even the messenger of the covenant, whom ye. delight in, he shall come, saith the LORD of bosts.
But who may abide the day of his coming ? and wher shall stand when he appearetb ? for be is like a refiner's fire, and like fuller's soap.
And he shall sit as a refiner, and purifier of silver : and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord. an offering ir righteousness,
This prediction CHRIST partly fulfilled the day before, by his sudden; and unexpected entrance into the Temple 26 THE MESSIAH. Though our LORD came to abolish the Mosaic dispensation, it was highly proper that he should vindicate the honour of his FATHER, by farbidding any profanation of that temple which was to be dedicated to his service whilst it remained. It was also agreeable to our Lard's character, as REDEEMER of the world, to see chat justice was done to the Gentile proselytes who were admitted to worship there. These had'a court peculiarly appropriated to them, which those who' sold doves for sacrifices, and exchanged foreign money into current coin, had taken possession of, to the great disturbance of the worshippers. As this practice was directly opposite to the law of Moses, the traders could not justify it; nei, ther could the Jews pretend to reprove Christ for driv. ing them out. The temple at Jerusalem was designed, from its original institution, as a house of prayer for peo. ple of all nations who would become true worshippers of God: it was therefore insufferable in the Jews to make it